The destruction of Alderaan was completely justified
washingtonpost.com
washingtonpost.com
To be clear, while Bail Organa was deeply involved in the foundation of the Alliance to Restore the Republic, it was a separate entity and Alderaan was not in a declared state of war with the Empire. Furthermore, Alderaan was an important Core World with a large population and significant economic output.
This article amounts to little more than historical revisionism and I suspect its author is pushing this agenda at the behest of the more conservative Moffs of the Imperial Remnant.
No, it would be more like attacking Richmond Virginia prior prior to secession in an attempt to prevent the massive deaths of the American Civil War.
> To be clear, while Bail Organa was deeply involved in the foundation of the Alliance to Restore the Republic, it was a separate entity and Alderaan was not in a declared state of war with the Empire. Furthermore, Alderaan was an important Core World with a large population and significant economic output.
You still haven't addressed the core utilitarian argument; did the destruction of Alderaan save more lives than it cost? While it might have appeared to be destroyed simply to punish Leia, it's extraordinarily unlikely to have happened for any reason other than the express directive of the Emperor, a master manipulator and politician whose sole goal was maintaining power over the entire galaxy, who clearly felt the destruction of Alderaan was the best way to achieve that goal.
I would say the only reason the destruction of Alderaan cannot be justified is because ultimately it did not prevent the ensuing civil war. Blowing up a planet would have been a tremendous deterrent, however the Empire quickly lost that ability due to an asymmetrical suicide attack by jihadists. (akin to the US Cole bombing)
Had the Death Star remained a credible deterrent, the Rebel Alliance would have withered, unable to obtain the backing of the planetary systems necessary to build and maintain a credible space navy.
You comment amounts to little more than a weak justification for the pervasive poverty and lack of economic opportunity which followed the destruction of the only source of stability in the galaxy.
#palpatine2016 #vaderdidnothingwrong #deathstarwasaninsidejob #protontorpedoscantmeltquadaniumbeams
The article is an excellent example of a popular rhetorical trend, especially on the right[1]: Say something outrageous, provocative, and aggressive to take the initiative, to force the other side onto defense. (EDIT: And to frame the discussion; that is, to define the debate in terms of issues in your favor and omit issues that don't suit you; people will sheepishly follow whatever terms are set.)
Think of the things that GOP presidential candidates and other politicians say, day after day, that meet those criteria.
Putting someone on the defensive and forcing them to articulate and make explicit something that is intuitively obvious, but which they haven't had to put in words before - it's a fun game but ultimately is a waste of time. It's much cheaper to make spurious attacks than to defend against them, and as a defender you can spend your whole life jumping through those hoops and never get anywhere - which is one of the attacker's goals.
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[1] I'm not taking a political position, but it would be untrue if I said that in 2015 it was done nearly as much on the left as on the right.
The "outrageous, provocative, and aggressive" comments are exploiting political faith, and are said by people with the hubris to believe they can shape reality with their will.
The 2004 New York Times essay "Faith, Certainty and the Presidency of George W. Bush"[1] has a very enlightening description of these ideologies.
In the summer of 2002, after I had written an article in Esquire that the White House
didn't like about Bush's former communications director, Karen Hughes, I had a meeting
with a senior adviser to Bush. He expressed the White House's displeasure, and then he
told me something that at the time I didn't fully comprehend -- but which I now believe
gets to the very heart of the Bush presidency.
The aide said that guys like me were "in what we call the reality-based community,"
which he defined as people who "believe that solutions emerge from your judicious study
of discernible reality." I nodded and murmured something about enlightenment principles
and empiricism. He cut me off. "That's not the way the world really works anymore,"
he continued. "We're an empire now, and when we act, we create our own reality. And while
you're studying that reality -- judiciously, as you will -- we'll act again, creating
other new realities, which you can study too, and that's how things will sort out.
We're history's actors ... and you, all of you, will be left to just study what we do."
[1] http://www.nytimes.com/2004/10/17/magazine/faith-certainty-a...https://www.reddit.com/r/dredmorbius/comments/2d0r1d/the_rea...
There... now we've both made non-political points by making use of inherently political statements.
I can't characterize the thoughts of a large number of people, but generally I disagree regarding the public figures involved. These people are politicians, experts with long careers in public communication; they are not people who just express their thoughts; they know exactly what they are doing.
The article poses the legitimate question of whether it's acceptable to sacrifice a planet to preserve galactic order. Let's reframe that: was it acceptable to burn Atlanta to the ground to preserve the union? Is that such an outrageous idea?
I should have added above, another reason to use the tactic is to frame the debate, often disingenuously. For example, they've framed it as if dictatorship is legitimate and order is the only issue.
The justification for the use of the bomb in WWII can be debated but one interesting point I have heard is that for Truman to not authorize it's use would have amounted to political suicide. After pouring so much money and research into the project it would have been difficult if not impossible to then change course and say "well, we have this absurdly powerful weapon the likes of which the world has never seen before, and we know it could end the war in the pacific theater with near immediacy as well as likely establish The United States as the predominate world hegemon for years to come. We also spent years and billions of dollars developing it, but now we're just going to put it on a shelf and end the war another way." People would have been outraged. It's easy to look in hindsight and judge the morality of an act of war but often these judgements ignore the political motivations of those actions and only take into account the strategic benefit with respect to the cost of civilian lives.
With the death star there may have been a similar situation where the momentum behind the project was simply too great to build it then not use it, even if only to prove its power.
(For the record I have strong moral objections to the use of the bombs over Japan and don't mean to condone their use in the above comment, only to provide a short summary of a popular theory as to why they were used)
going a bit further, while reading the article i found myself doing a thought exercise of the empire being america and the rebels being isil/etc. do the current terrorist see themselves as the rebels do in starwars?
Japan was a Great Power in WW2, very nearly a match for the US. It was also aggressively building an expire of it's own - whose own actions, particularly against rebels in China, were far closer to the actions of the Galactic Empire than the US.
There is an intrinsic difference between attacking a mortal enemy that is your near equal during a period of Total War than suppressing dissent and rebellion against ragtag rebels by killing millions of civilians, which Japan most certainly did.
In WW2, America was the great friend the rebels in Star Wars never had.
> In April 1945 a new government headed by Kantaro Suzuki took office with the mission of ending the war. http://www.ihr.org/jhr/v16/v16n3p-4_Weber.html
You're painting a very black and white portrait. The US military was killing millions of civilians even before the nuclear bombs, not the other way around. I'm not going to second guess the decision calculus at the time, but you are trumpeting caricature as fact.
There is another viewpoint, which is that the bombs were dropped as a message to the Russians. The supporting evidence is that many of the top US military people at the time expected Japan to capitulate regardless of whether or not the bombs were dropped.
https://en.m.wikipedia.org/wiki/Nanking_Massacre
This one alone cost at least 40000, possibly as many as 300 000 humans their lives many after being raped and mistreated in the most cruel ways the Japanese could come up with.
Not saying that it is ok to bomb civilians but sometimes you have no good option and you might not even not know which one is least evil.
Right or wrong, the "indiscriminate slaughter" of civilians was the norm in WWII. In that sense, there was nothing unusual about the atomic bombings of Hiroshima and Nagasaki.
As many as 200,000 civilians died in the firebombing of Tokyo, which would be as much or more than both atomic bombings combined. [1] If firebombing civilians was considered acceptable at the time, it is hard to understand why the atomic bombings would have any kind of different moral quality. Indeed, from the accounts of both the atomic bombings and firebombings I have read, I would very much prefer to die in an atomic bombing, which in many respects seems almost merciful in comparison. As many as 900,000 Japanese civilians died in conventional bombings. [2] The emphasis on the atomic bombings has always seemed strange to me: what is the difference between killing 200,000 civilians in a horrific firebombing and killing 200,000 civilians with nuclear bombs? Why so much questioning of two bombings and not the countless others that killed many more?
The horror of the atomic bomb was not that we killed 200,000 civilians, it was that it took only two bombs to do it rather than many. There was no new lack of moral concern for civilians. Civilians had no direct reason to fear atomic bombs more than conventional bombings: with the near-wholesale destruction of Japanese anti-bomber defenses, they were going to be just as dead. Atomic bombs were a strategic threat analogous to your enemy suddenly gaining huge reinforcements. And this strategic threat (though it hardly mattered to Japan) quickly escalated: go to the Nuclear Secrets nukemap [3] and compare the atomic bombs dropped on Japan with the megaton bombs developed by the US and USSR.
(I don't mean to place undue emphasis on the US bombings of Japan, either: again, the killing of civilians was a norm in WWII.)
[1] https://en.wikipedia.org/wiki/Bombing_of_Tokyo#B-29_raids
What Japan still had was a warrior / religious culture that would have no problem fighting to the end, as had been demonstrated on island after island. Even had Japan been persuaded to surrender without a total victory Germany post 1918 and the "stab in the back" theory that arose served as a reminder that militaristic cultures can rise again.
The dropping of the bombs fundamentally challenged that mindset. It ushered in a weapon that no force of arms, no military culture, no level self-sacrifice or ultimate effort could stop. It enabled the occupation and subjugation of Japan without having to stage an invasion.
Atomic weapons then and now are things which are essentially impossible to fit into a legal / moral framework - other than to view them as the ultimate insurance policy against humanity's darkest nature. They keep us as a species in check. Organised religion didn't stop war, so humanity created it's own biblical flood, and fortunately has never had to unleash it.
I really don't buy that. It smacks of dehumanization and propaganda. I can't answer whether waging conventional war on Japan to the end would have been too costly a decision, but let's not excuse ourselves and say it's because the extreme nature of their cultural values makes it necessary.
To be fair to you I am not singling out Japanese culture in this scenario. The World Wars, and history in general, are replete with cultural significance, from cultures that abandon a sense of self in attack or defence, or both, to those which view themselves as culturally superior such that occupation is preferable to annihilation. None is better or worse than the other, but the idea that different cultures manifest different responses to the same stimuli cannot be controversial, and that therefore how different cultures are treated by others is necessary.
Well there is an active (and unresolved) historical debate about whether the bombs were justified, but Japan had been a powerful Empire that defeated the UK in Asia and gave the US a run for it's money. It is not comparable to a bunch of rebels however you frame it.
> other than to view them as the ultimate insurance policy against humanity's darkest nature
Or just an instrument of global stability. How many times would the cold war have gone hot if it wasn't for the fact it would have led to nuclear Armageddon?
However, George Lucas later addressed this issue by saying that these independent contractors were in fact merely "large termites" (Geonosians). (I am not making this up.)
* Necessity: Does it provide significant military benefit?
* Distinction: Distinguishing between military targets and civilians
* Proportionality: One shot from a mortar does not justify flattening a town.
* Humanity: I'm not sure of the definition, but think of it in context of "crimes against humanity".
For an example of a serious analysis of a real issue, here's a great writeup of the question of bombing civilian trucks in Syria:
https://www.justsecurity.org/28064/targeting-tankers-law-war...
[EDIT: Added definitions to the terms]
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[1] I'm certainly not an expert in this field, so my presentation of it might be not quite right in one way or another.
This guy is arguing that it would have been better to nuke all of Iraq into a glassy plain (civilians, historical sites, and all) rather than provide a potential breeding ground for ISIS. This completely ignores the fact that the occupation of Iraq was not conducted with, shall we say, anything resembling basic competence. The occupation was also cut short early out of political expedience. Palpatine would not have had to worry about approval ratings if his occupation of Alderaan had dragged on! Finally, it's worth noting that, as reprehensible as daesh's actions may be, they amount to nothing even close to the atrocity of nuking a city.
So, based on this argument, the destruction of Alderaan was not justified.
My impression is that you are right that wiping out Iraq did a lot more to destabilize the area than the adventure in Afghanistan, though, mostly because Iraq had a much more functional government before hand.
The timing of Rambo 3 was unintentionally hilarious, not only now, but at the time it came out, as it came out right as relations were warming; Time named Gorbachev "man of the year" in the same year that Rambo 3 hit theaters.
But yes, he does go on and on about how hard it is to conquer the people of Afghanistan in ways that seem downright un-American if you are watching it in a post-9/11 era, as I did.
Really, I think that the whole Rambo series is better if you remember that Trautman shoots John at the end of "first blood" in a scene reminiscent of "Of Mice and Men" - Rambo 2 and 3 have got to be... fever dreams? an afterlife? an acid flashback? as John dies.
I mean, Stallone really hammed his way through in a way that wasn't really appropriate, if you ask me, for the tone that I got from David Morrel's book, but he did his best. The sequels were pure '80s action movie, and can be enjoyed (or not) on that basis... but what I'm saying is that 'first blood' stands on it's own as a (perhaps clumsy) piece of protest art; It really makes the "go usa" aspect of the third installment seem really out of place, and from an artistic perspective, the "Rambo" would be taken rather more seriously if it ended at 'first blood'
I still haven't seen the fourth installment.
Rambo 3 is what you want if you want to watch the horse game with a dead goat. I personally can't come up with a theme tying rambo 3 back to the original Vietnam theme, other than the Taliban fucked up the Russians very much like the Vietcong fucked up the Americans. Maybe that was the point? a kind of redemption for Rambo, this time he gets to defend the people who just want to be left alone? Or maybe it was just "hey, we've got an action movie franchise, let's make an action movie!" - and it certainly can be enjoyed on that level, even though it lacks any future governors.
(As another tangent, I think it's interesting to compare the minimalist "drop me into the jungle with nothing but a knife" vs. "all the gear" views of masculinity that are in constant conflict throughout the series. I... man, sometimes I wish I was in college and I could spent a week on an essay about 80's action movies and what they say about our shifting ideas of manhood.)
"With the Galactic Empire in fatal decline, Hari Seldon, inventor of the science of psychohistory, predicted a 30,000 year interregnum of barbaric Dark Ages until the rise of a New Empire. So Seldon created a plan to shorten this interregnum from 30,000 years to 1,000 years."
It's not dark ages. But the New Republic never becomes more than simply the largest power in the region, either, and even that takes decades.
I wouldn't go so far as to compare the Rebellion to ISIL for various reasons. But it's true that the Rebellion and the Old Republic had a strong theocratic undercurrent going on, and that's something to think about.
If anything, I think the article's compelling because it asks us to have the courage of our convictions. Regardless of whether you (or the author) side with the Rebellion or the Empire, a realistic analysis of the story is much more complex. And that's valuable, because the real world is complex, and yet it's very common for us to try to cast current events in terms of the simplistic moral narratives we learn in stories.
I've never heard of Sonny Bunch, so in this case it is pretty easy.
It always amazes me that people think that (enabled by specially crafted and promoted nationalist histories of course -- especially the kind taught at school).
First, the war was ending and Japan was surrendering, they just had a few save-face conditions instead of total surrender.
Second, those two cities were not military targets -- cities full of men, women and children, civilians.
Third, the main issue was not Japan, but to do a live demonstration of the new assets, and instill fear on any post-war (that is, cold war) enemy.
I viewed the article as an awareness-raising satire, making people think about how they may root for the underdog in Star Wars, but in their daily lives, they're just glad to be on the winning side.
The End.
Just because genocide saves more of your guy's lives than a protracted ground war doesn't make genocide any more just. The danger to yourself of an invasion is supposed to be a deterrent. You're supposed to weigh whether or not your cause is worth having a lot of your own people die before you commit to using violent power.
I also wouldn't call the bombing of Hiroshima and Nagasaki "not genocide" and I certainly wouldn't say it was justified, regardless of whether or not it gains any future, official designation as genocide. It was mass-scale, indiscriminate killing. Is "genocide" the only unacceptable form of mass, indiscriminate killing? The implication was that it would continue until the Japanese surrendered or were wiped out.
His understanding of genocide seems to be limited only to race, but the real definition extends to culture and national units. Alderaan is certainly a nation--it has its own monarchy. While theoretically that doesn't guarantee they are a distinct culture from other planets, practically speaking it is a guarantee. Alderaan being a planet--therefore comparable to our own planet--probably has several distinct cultures wholly contained within it.
Even by his own false, limited definition, there's no reason to definitively state Alderaanians are not any less a distinct race of people than the Serbians are from Bosnians, or Hutus are from Tutsis. Interstellar travel is portrayed more akin to sailing between continents than flying between major international hubs, and even that level of mobility is still unable to prevent Earthlings from stratifying into distinct races.
Since the author is doing his own work to draw parallels to the Middle East and Daesh, the US didn't just nuke Iraq in 2002 when the Minister of Information Muhammad Saeed al-Sahhaf kept lying about their capabilities. And we would not be justified in nuking Syria or Saudi Arabia today. There is no conceivable justification for wiping out an entire people.
What Mr. Bunch has really discovered is the Myth of the Supervillain. Every villain sees themselves as the hero. No villain identifies as evil. They all have a post-hoc rationalization for why their terrible, terrible actions were justified, because we can always rationalize anything by appropriately cherry-picking who we consider human and what laws do and do not apply to non-humans.
Marketing.
I think Lucas got ripped off, frankly. Disney is going to make their money back on the movies alone.
Hiroshima is morally unrepeatable. Dresden bombing is a crime.
Of course, your propaganda can always tries to persuade that it is acceptable. It's not! You should always seek ways around mass killings.
OK. So how do we start considering Truman to be a monster? He slaughtered 129,000 people, mostly civilians, in cold blood.
The author makes a perfectly sound argument that the Empire was no worse than America, and then somehow drives that to the conclusion that the Empire was good by refusing to budge on the cultural dogma that America can only possibly be good. There's a much simpler answer here, it seems to me.