I'm one of the harsher voices here, so I'll respond if you're interested.
1. The goal/desire section was reasonable as a narrow way to rebut people like Musk who go for demon/Skynet analogies about human-hating AI. But, it frustrated me because it seemed to be assigning semantics real-world consequences. The subtleties of the Chinese Room are by definition unrelated to its (flawless) behavior, so they're rather out of place in discussing whether AI is a serious risk.
It's also possible that you meant that section to say that AI won't come up with unexpected desires, or won't self-modify. I think this undervalues the possibility of an algorithm that has self-modification as an (unintended) goal, like Asimov's suicidal MultiVac. I think it also underestimates the ability of a good AI to deal in higher-order reasoning - subjugating humanity is a perfectly good intermediate goal for a paperclip maximizer.
2. You did address your last section to exactly this concern, but with all respect I felt like it was a cop-out.
You do make one excellent point: too many AI thinkers assume that the unimaginable future will be conveniently close to their imagined one. Kurzweil in particular should be embarrassed to say "we can't predict life after the singularity, but I predict that we'll all be happy immortal cyborgs!" Beyond that, though, I didn't find a convincing reason not to fear AI.
Declaring something unpredictable is a far cry from declaring it safe, and people like Musk and Bostrom are not pretending to predict the exact course of a post-singularity AI. Rather, they're highlighting possible risks and calling for pre-singularity guidance/restrictions. It's gauche to tell stories about post-singularity life, but not to worry about whether we all die in the transition.
More broadly, I dislike Wittgenstein's sentiment as it's typically applied. Speaking from ignorance is a bad idea, but so is treating passivity as superior to action. Continuing on our current path is a choice as much as any other. Choosing not to fear AI is as much as choice as choosing to fear it.