The author may be right (or wrong) but he is not right or wrong due to whatever epaulletes he is wearing on his uniform. It does signal he is likely right, but in that case we should point to the reason and not just point to at the epaulettes.
The author may be right (or wrong) but he is not right or wrong due to whatever epaulletes he is wearing on his uniform. It does signal he is likely right, but in that case we should point to the reason and not just point to at the epaulettes.
Wilczek is discussing the ingrained assumption about the bricks.
So when you are suggesting CM, many of us probably know that Lavoisier's Law would show small errors at high energy states in CM... But then your explanation offers some perspective on Lavoisier's Law... So what are you suggesting with your key word?
In mechanics there is historically no such law precisely because no-one would ever have thought that it wasn't obviously true.
So while Lavoisier led us to the above, the author is pointing to the fact that e1+e2=e1+e2 but to the reader this can be confusing because Lavoisier's Law also states the same... Though once you understand that you are just rearranging chemical bonds b/w elements there's nothing different about it.
I don't have any intuition about how you would theoretically prove the assumption in Lavoisier's Law--Newton's 0th Law. It seems if Lavoisier's Law is true it implies Newton's 0 must also, at least intuitively...
It's a reasonable source of confusion and I think it's ok the above poster was misguided about it as everyone agrees from the start on this: almost no one questioned such an assumption.
Yes of course the author can be wrong about something - the comment isn't pointing out anything wrong, just sententiously insinuating he is uninformed.
I think you are thinking emotionally about this and that is why you are misinterpreting my thoughts.
Wiczek himself thinks it's an unintuitive notion to question such an assumpion.
Yes the poster didn't pose it as a question. We already agree that is presumptious, and a mistake. Where we disagree is the bigger mistake is in not explaining the poster's confusion.
I don't think you or anyone is being an "ass." Let's take a cooling off period from this so we don't get upset over some small disagreement on the value of deferring to faith in authority.
The question is stated more than once in this thread and has already been adressed by others--this much you have even said yourself.
Calm down.
Let's not pretend that our superficial understanding matches the expert's understanding or that we can teach him something new by citing Wikipedia. If we can think of a point that the author seemingly misses it is almost surely because we are the ones not understanding something.
While we both agree it is reasonable to give the benefit of the doubt to experts, and it wasn't good to be a bit presumptiois either, the issue is that we should still never answer by just pointing to the epaulettes of the expert--especially in this case where there is an obvious confusion.
I don't believe this physicist would be offended by Amelius' post, and if an authority was offended by such a minor transgression and first unwilling to provide an explanation--as was the case here--and sought to assert authority instead of through explanation and through epaulettes, we should further question that authority, always.
We could next time just say: 'here is why you are confused, and you should have wondered why if you happened to notice the writer's accomplishment.'
There is no evidence of that whatsoever. How on earth is anyone supposed to figure out what question is being asked in the in the intricate disguise of being a butthead?
We agree the poster was presumptious, but you ignore the other point where we disagree (other than that the poster should be scolded) and keep focusing on a point we already agree on.
Where we disagree: I just dont think one should point and say 'they're the expert, not you' when you can say 'you are misunderstanding for this reason.'
I think it's a very valid criticism.
Your method has the ingredients necessary for why people followed mystics and religious leaders before The Enlightenment and Age of Reason.
When Feynman defined science, he famously said: "it doesn't matter what you're name is."