They were the first two Islamic scholars who came into my head. I actually can't name many more.
I'm not commenting on the Elements; I'm commenting on your weird comment that "Islamic" scholarship would be better referred to as "Arabian". That isn't so.
I've noticed a tendency (a rather "weird" tendency, in fact) for people to refer to "Islamic" science, math, and other stuff. Sometimes even when the work in question predates Islam. I don't remember ever hearing people talk about Newton's "Christian" physics. Or describe calculus as "Christian" mathematics. That would be weird, wouldn't it? Even though he was a Christian, living in a Christian society. As was Leibniz. So I think it's weird to hear about "Islamic" mathematics. Maybe someone can explain to me why this is normal.
> the translators of the _Elements_ were Arabs, and they translated it into Arabic
There was a translation into Arabic, yes. Do you actually know that it was done by Arabs? All wikipedia says it that this was done "under Harun al-Rashid", whose court was in Iraq or Syria (and seems to have been run mainly by Persians). The translation would have had to be done by people who understood Greek; this seems less likely for Arabs than for locals.
FWIW, in my [limited] understanding it was a strain of Sunni Islam that became enamored with learning and preserving Greek and Roman scholarship. This backfired, though, and a strain of theology which very intentionally rejected empiricism and logical deduction emerged to dominate Sunni religious scholarship. At that point the preservation and further development of Western thought decreased significantly; the works produced--those which hadn't been burned--wait for discovery by Europeans centuries later.
Which is why today there are, supposedly, marked differences in the way a society like Iran finances human and physical sciences domestically versus, say, Saudi Arabia where financing of science education is vulnerable to the ire of religious leaders who see it as more of a threat than they otherwise might, similar to many strains of Christian theology which perceive a conflict between scientific scholarship, and acceptance and adherence to their religious creed. Individual adherents can remain oblivious to these esoteric distinctions, but they can matter hugely in terms of the development and atrophy of institutional support within a society.