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Why?

Is it wrong to be against a rational discussion of the benefits of race-based slavery?

Is it wrong to be against a rational discussion of the benefits of child-slavery?

Is it wrong to be against a rational discussion of the benefits of childhood labor?

Is it wrong to be against a rational discussion of the benefits of racial discrimination?

Is it wrong to be against a rational discussion of the benefits of gender discrimination?

For some things, allowing that rational discussion is a reasonable option legitimizes things that should not be legitimized because they are against the very nature of human rights. For example a rational discussion of race-based slavery is something that legitimizes it as something within the bounds of reasonableness.

I don't know where the boundary is, but I'm sure that is isn't obvious that anyone arguing against having a rational discussion.

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> Is it wrong to be against a rational discussion of the benefits of X

Yes, it is wrong for any topic, no matter how immoral you consider it.

If someone of "the other side" is willing to engage in discussion then this in itself already is a huge win since you're not at each other's throats or creating bubbles lined with strawmen blocking the view of the other side.

And maybe you consider the chance small, but they might be willing to concede a few points, even if you're not going to overturn their entire worldview. And you might gain a little better understanding of them so you don't have to attack a strawman and might be able to address whatever underlying issue actually drives them.

Even in actual wars - you know, where people are busy killing the other side - you can still have negotiations. Why not consider rational discussion a negotiation of viewpoints long before you start murdering each other?

This is an equivocation. There's such a thing as an is/ought distinction. The fact that there might be some rational description of morally abhorrent behavior doesn't lead to the conclusion that that behavior is acceptable. Understanding doesn't mean accepting. Darwinism, for instance, doesn't imply Social Darwinism. Neither do theories of criminal behavior attempt to legitimize crime.

And if anything, anyone who's appalled by these things should actually be interested in studying the conditions under which these things might happen, or under which they might be beneficial, so as to insure that these conditions are never met.

And if anything, anyone who's appalled by these things should actually be interested in studying the conditions under which these things might happen

I agree with this very strongly.

I'm not sure if (or why) this leads to the requirement to have a rational discussion with proponents of abhorrent ideas.

It's interesting. I used to believe that abhorrent ideas should be confronted. But I'm not longer convinced - it seems to me that attention is adequate in many cases to allow abhorrent ideas to spread.

>I'm not sure if (or why) this leads to the requirement to have a rational discussion with proponents of abhorrent ideas

Besides the difficulty of working alone, how can anyone challenge something they aren't willing to talk about? If anything is to be done about it, then people will have to start talking eventually, even if only for the purpose of political coordination.

I get that there's the issue of trying to present anything to an uninterested or uneducated audience in a way that they won't get the wrong idea. But assuming beforehand that they will get the wrong idea regardless of what you might do is just assuming failure. If everyone thought this way, nothing would ever be done: slavery, serfdom and child-labor wouldn't ever have ended.

Besides, ideas don't spread like that. Specially morally abhorrent ideas, because being "morally abhorrent" usually implies being politically unfeasible. Even the most terrible regimes tried to whitewash themselves because they knew what they were doing wouldn't fly with the populace.

> I'm not sure if (or why) this leads to the requirement to have a rational discussion with proponents of abhorrent ideas.

Who decides what is abhorrent? In what sense? Rational, yet undesirable?

> abhorrent ideas should be confronted

This is an entirely different think. A constructive (cooperative), rational discussion is different from an adversarial debate.

> to allow abhorrent ideas to spread

Again, who decides which ideas are to be silenced? And without discussion, in this case.

You are essentially advocating restricting individual choice, by restricting available information; pushing individuals towards the "correct" viewpoint by banning advocacy of any other. The US, in particular, and many other western countries, were founded on opposition to this philosophy.

I'm reluctant to get drawn into a discussion of who decides what ideas are abhorrent because it's a pretty big topic on its own.

BUT, I do think (hope?) we can agree that there are some ideas that are abhorrent. I use the example of race-based slavery above.

Why should I have a rational discussions about the economic benefits of race-based slavery? The cost/benefit analysis just doesn't seem to make sense - the cost is increased visibility of the arguments for race based slavery, and I'm unsure what possible benefits there are.

I'll be honest - I think your example is contrived and/or a strawman, because you chose a "topic" that already seems to have assumed its conclusion e.g Can we have a "rational discussion" on "The benefit that 2 + 2 = 5"?

> Why should I have a rational discussions..

I think the question here is whether you can censor other people who want to have that discussion, not whether they can force you to participate.

> I'm unsure what possible benefits there are

But you want to veto the topic anyway? It sounds like you want to win the game without playing. To be considered "right" you must bear the burden of the argument.

So which on my list isn't contrived?

I'd note that I'm asking question, and I keep getting "we don't need to discuss that" responses.

I think you got your answer early in the thread.

> Is it wrong to be against a rational discussion of (.+)\?

Yes, it is.

The rest is the discussion why - in particular by pointing out that rational discussion does not automatically imply that abhorrent conclusions will be reached or accepted. The primary thing about rational discussion is that some (or all) participants may be wrong. It's also the difference between discussion and shouting through each other.

> BUT, I do think (hope?) we can agree that there are some ideas that are abhorrent. I use the example of race-based slavery above.

Well, if you feel confident that race-based slavery is in no way justifiable then it should be relatively easy to find arguments why it is not justifiable, no?

An obvious one would be pointing out largely overlapping intra- and inter-race variances in genetics.

If your race-based-slavery-advocate could actually show that specific races have attributes that make it the utilitarian choice to choose them then they would be making a valid point - on the assumption that it is necessary to have slaves in the first place - and you might want to shift to finding arguments against slavery in general instead of the slaver's specific choice of slaves.

Or you could argue that merit-based slavery is superior to using race as a proxy. E.g. genetic testing or performance evaluations of individuals.

And you believe that a paper arguing that "black people are genetically suited to being slaves and therefore we should not expect them to become managers at google in a demographically representative proportion" is a reasonable statement to make about Google promotion practices and should not lead to the speaker being fired, so long as he adds references to the Bell Curve and the lack of black executives America?

If he can back his arguments with research and they don't contain any logical flaws then one should at least entertain them for a few minutes. After all he might be (partially) right and do his employer a favor.

If he is wrong in ways that could be honest mistakes then one should first try to point out the mistakes so he can retract his document until he can find stronger evidence or truly see the error of his ways. For that to happen people need to respond with rational arguments, not with outrage.

If he is wrong and does not respond to counter-arguments and -evidence, then some HR response would be appropriate. And note that I say "HR response", not dogpiling and not necessarily firing.

Argument-by-firing will only harden the ideological frontlines and further extremes.

After all he might be (partially) right and do his employer a favor

So your point is that if a racist argument is partially right and good for an employer then it's all good??!

It appears that my words must be doing a terrible job at conveying my intent.

My point is that you should engage in rational discussion even if you think the other side holds an abhorrent, immoral, inhumane viewpoint. And there are many good reasons to do so. And just one of those many reasons is that the other side might be right about some things. Another is that engaging them in discussion is a much better approach of showing them where they are wrong, just punishing someone for holding unpopular views is unlikely to achieve that goal. Another one that I have not mentioned yet is simple reciprocity, you want others to extend that kind openness to discussion towards you when they think you're holding some view that is abhorrent according to their moral value system.

The assumption of the right to decide what idea should be permitted to spread is an idea that's abhorrent to me. How can I combat it?

> legitimizes things that should not be legitimized

But how can you come to the conclusion things "should not be legitimized"? The topics "tolerance of homosexuality" or, "that god might not exist" both fell into that category. In absence of rational discussion, there is just sentimentality and bias.

I also think you've biased/unbalanced you topics with specific conclusions: "The benefits of X" - why would you insist on only discussing the benefits? It's a topic that makes certain assumptions.

> they are against the very nature of human rights

And atheist is against god, and homosexuality against nature. I think "human rights" is a more subjective concept than you might think.

> a rational discussion of race-based slavery is something that legitimizes it

How? What do you mean by "legitimize"? It only does so in a society that considers only "legitimate" topics to be up for discussion. If anything can be discussed, there would be no such perception that talking about something assigns it validity.

To summarise; Why is it harmful to discuss the above, unless you expect the outcome to be desirable. There is a difference between assuming a rational discussion, when the participants are incapable of a reasonable level of discourse; and an actual rational discussion. I would gladly hear Hitchens, Fry, Harris etc talk on the above topics.

I won't say whether it's 'right' or 'wrong', but it does suggest that you believe rationality is flimsy and elusive, and therefore censorship is required as a first line of defense, lest people think dangerous thoughts.

If you find a rational person willing to defend any of the points you made, then yes, it is wrong to be against that discussion.

Well..

Your comment was marked as "dead" and I just vouched for it, so does that count as not trying to censor every idea that disagrees with me? ;)

But I'm not convinced. There have been plenty of racists with arguments they consider rational. I think they are factually wrong, but surely the real point is "what you are saying is offensive and immoral" rather than try to argue that (eg) the costs associated with keeping black slaves is too much for the income the bring.

If a viewpoint is censored (or controversial), it is human nature to seek it out, end even compensate it with more "weight" than it might otherwise be given. This is why the latest in rhetoric is not to censor something, but to explicitly acknowledge it and damn it with faint praise (or claim it is mediocre, boring, denounced etc).

Furthermore, another way to damn a viewpoint is to associate it with poor arguments; or to strengthen a claim surround it with strong (or at least battle-tested/accepted/familiar) arguments. You should be happy that a true claim is discussed, creating stronger arguments, and making those better known; and that false claims are also discussed, explicitly demonstrating the poor arguments used to defend them.

Now, whether a poor/strong argument is recognised as such, that is another issue, and goes to the "rational literacy" of the general public, which certainly is an issue (on both sides).

A rational discussion of it does not mean defending it!

As Aristotle apparently said "It is the mark of an educated mind to be able to entertain a thought without accepting it."

If we can't even discuss certain topics, if we can't even think things through, then we've entered the realm of thought police.

But if discussion of abhorrent ideas is enough to spread them, is the benefit of that discussion worthwhile?

I ask this in a bit more depth here: https://news.ycombinator.com/item?id=14967029

It's obviously difficult to prove any position on this matter, but I definitely think it's worthwhile.

I think the idea that we should suppress mere discussion of certain topics is very dangerous, and could lead society down a very dark path.

Let's not forget that things like interracial marriage, gay marriage and equality for women were once widely considered "abhorrent ideas".

But there are no points, just topics.

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