The US is primarily a christian country supposedly founded on christian values etc.
I am an atheist, and a nihilist in that I do not think there is an inherent moral in the universe. However, that means that life is a chance happening. There is probably life elsewhere in the universe but it is rare as far as we know. This means each life is inherently special and we should strive to enable each and everyone to reach their maximum potential and explore this great opportunity we have. This means adopting a humanistic approach to life (and in my case, life as in all life not just humans).
Back to the US. I have read the bible and I have taken many lessons from it even though I am not religious. Jesus was one of the first real humanists and have many great things to say.
Do no kill.
Do to others as you want them to do to you.
Turn the other cheek.
Forgive..
This is the essence of christianity.
They make sense to me even if I am not religious. Many of his guidelines would improve everyones life. But in the US you are so hell bent on revenge that the words fall on death ears. I know I am generalising here and this is not the case for every American. But as you say, prisons were always about revenge.
Is there any explanation for this paradox?
But at least he didn't have to suffer through subpar American prison conditions!
If you're convinced that your civilization is literally about to end, locking up these evil criminals actually becomes an act of kindness and mercy.
I agree with this, however he also say that you should do to others as you would them do to you.
In other words, embrace empathy. What would you want to happen to yourself in a situation where you murdered someone in a psychosis. Would you want a chance to get back to a normalish life or sit in a cell alone steadily having your mentality degrade?
I also do not know how I would act myself if one of my daughters were murdered, I hope I am prepared to forgive.
However even in christianity it is god who will exact this punishment, not the people. He sais men is not to judge each other. I can't get this to fit with the revenge mentality either.
For the record, the hell part is, in my opinion, one of the most glaring inconsistencies in the religion. God loves all.. but you will still burn in hell for eternity if you do not accept him/her/it blindly. I find that very sadistic and cruel.
Historical Jesus barely talks about Hell at all in the bible, and when he does it's somewhat ambiguous whether or not he's talking about an actual literal trash dump not too far outside of Jerusalem's city limit (translation notes on this are fascinating).
Most of the modern concept of Hell really comes from Revelation and from works of art/books written during long after the events of the Bible were supposed to take place.
The Orthodox and the Catholics have the notion of Purgatory, where a soul goes through a transition of detachement of what prevents him/her to actually enjoy the close presence of God (ie. heaven). They also hold that people are not qualified to make a statement whether a person will go to hell (or heaven for that matter); hell defined as being away from God forever: those who repeadedly persist in not wanting to love God will not be forced to be with him.
What is perverse is the attempt at bringing this judgement of the will on earth. If someone is in prison, is deepely remorseful and asking for help to ammend their ways, it should be our duty as a society to assist that person. Attempting to "play God" is in opposition with Christian dogma.
What kind of orthodoxy are you talking about in this context?
https://en.wikipedia.org/wiki/Eastern_Orthodox_Church#Eschat...
This one explicitly rejects Purgatory.
> Greek Orthodox Metropolitan Kallistos Ware acknowledges several schools of thought among the Orthodox on the topic of purification after death. This divergence indicates that certain Catholic interpretations of purgatory, specifically the satisfaction model, more than the concept itself, are what is universally rejected. Also, there are Orthodox sources that indicate some sins can be forgiven after death; but which also reject the teaching of purgatory because of the doctrine of indulgences and idea of literal purgatorial fire that are tied to it. Still other Orthodox hold to the notion of the Toll Houses and that those who pass through them after death have no assurance of final salvation.
> Rather than say that the doctrine of Purgatory is a heresy, it is more accurate to say that it is an ancient ecumenical tradition which, due to the mysterious nature of the subject matter, Christians throughout history have interpreted and explained in a very wide variety of ways, some of which were strongly rejected by Eastern Orthodox Christians.
Nitpick: the predominant Christianity flavor in the US is a branch that split off after ~ 15 centuries, officially for purist reasons but practically for "pick-and-choose" reasons. Naturally, that's instable and that branch furter split into more and more isolated denominations, carfully picking what they choose to believe in and rejecting the rest (or rejecting factual history, thus doomed to repeat it).
In particular, many in that group (but not all: it's impossible to generalize here) have forgotten how "life is inherently special" and became more preoccupied with justifying how their particular branch/flavor of belief is the best, applying personal judgement despite the warnings of the One they claim to follow.
Of course, being Catholic, I'm biased in this matter and am certainly no saint. But there's a fundamental difference between adhering imperfectly to a set of beliefs which are hard but coherent, and adhering to a subset carved out in order to feel good about being able to follow everything and judge all those who don't.
And worse: there are many Catholics who use particular points of doctrine to cast judgement on others and white-wash their personal bias, and missing out on the bigger picture. This is something we're continually having to address because we are all imperfect and living within the influence of our culture. But this is where time and plurality of culture comes in, because over the centuries, knowledge has been accumulated regarding cultural notions that turn out to be very bad ideas, and distilled into a (relatively) compact compendium.
Not only a property of the human mind: if there are no negative consequences then they have no rational reason to change their behavior.