Gambling would be pretty low on social good list.
The same cost savings could be realized by simply not providing healthcare for the complications of chronic overeating.
(The only downside of such a plan is that the complications of chronic overeating can sometimes fail to onset until after the patient has reproduced.)
Will you destroy all of your personal stock of this poison for the benefit of society and forsake it forevermore? If not, why not?
And I'll gladly forsake it quietly, and let those with excess affinity for it, use it to destroy themselves if they so desire. We didn't need such weak people anyway.
(Oh, wait, we're still socialistic in exactly that manner. So I'd say we need many more people like me. But that will have to wait 'till genetic engineering exits the drawing board...)
Exactly. Full stop.
> burden to society
They are only burdens because our society takes people upon itself as burdens. This socialism ought be solved directly rather than worked-around by things like gambling bans and other such legislative nannying.
(Most) humans aren't emotionless machines, even highly intelligent people engage in self-destructive behaviour despite recognizing it as such.
There are probably several hundreds of millions of personnel who will produce more net-worth in their lifetimes than I will in mine (and who therefore have a greater right to their lives than I've to mine; but that's not important right now). Where in this thread have I made a claim about myself that was more extreme than that?
Indeed, and much to our detriment. Which is why...
> even highly intelligent people engage in self-destructive behaviour despite recognizing it as such
... this justifies permitting those with self-destructive abilities to exercise their abilities; such that the intelligent people who remain, are both intelligent and resilient.
Gambling, on the other hand, does not impart any benefits whatsoever upon its sufferers, and that is why I argued it ought to be allowed for anyone stupid enough to want it.
I lack siblings.
> or my brother is innumerate
You led with "maybe"; to keep my next sentence's structure from becoming a complete mess, I'll assume that your hypothetical is true.
If some random person tells me "my brother is innumerate" ... then why should that information be of any consequence to me, in the absence of further context?
EDIT: and by further context I mean further information about you or your brother.
You mean their brother? Presuming so, then my next paragraph applies to this item also.
> other humans in general.
But who? I draw much different conclusions from a physician or a programmer or a chemist or etc, than from a hobo or an organized-criminal or etc.