It is especially puzzeling if one compares it with the reaction to foreign countries supposedly making posts or buying ads on Facebook or Youtube with the intent of influencing elections in the US.
It is especially puzzeling if one compares it with the reaction to foreign countries supposedly making posts or buying ads on Facebook or Youtube with the intent of influencing elections in the US.
As analogy, you can accuse others stealing when yourself can stand on a moral ground of not stealing.
Or you can steal but then don't accuse others. That's fine because you don't see stealing is a crime based on your value. "great game" is as active as ever, every body is doing this.
But if you accuse others stealing while happily admit you steal all the time and in very large scale, then there will be surprise, not for every body but for some body.
"you" means anybody, could be "me", "s/he". No offense
Part of the "game" is pretending that you're not involved in espionage despite all players knowing that it occurs. Morals don't really come into it, since there is no reward for having the most "fair" intelligence agencies.
My understanding is that as long as protocol is followed, it's just a fact of life. If a country oversteps it's bounds then then the spy (often using embassy employment as a cover) is expelled.
What do you think the CIA does? Are you really so naive as to not believe that US spy agencies don't, well, SPY? We have both declared and undeclared agents, as every major country does.
>It is especially puzzeling if one compares it with the reaction to foreign countries supposedly making posts or buying ads on Facebook or Youtube with the intent of influencing elections in the US.
It's not "puzzeling" at all. Big difference between spying and actively trying to influence an election.
1. http://www.latimes.com/nation/la-na-us-intervention-foreign-...
On the other hand, CIA has a reputation of sabotage in history. Not against China in last couple of decades though.
the public reaction (among those who actually believe in russian interference) is one of outrage, not shock that such a thing happens.
we go to war and kill people abroad, many civilians, and nobody galaxy-brains when america executes a murderer. this may come as a surprise, but in-group and out-group ethical dynamics differ substantially in nearly all circumstances.
What is puzzling about that?