I've heard this, several times, from "new age" as well as "scientific" type-of people. I still don't understand what people mean by this... would it be possible to explain in a bit more detail?
I've heard this, several times, from "new age" as well as "scientific" type-of people. I still don't understand what people mean by this... would it be possible to explain in a bit more detail?
In the case of the self, we build a model of what we are based off of data we gather from introspection and from people who are close to us. But this model is constantly in flux, and can never be said to actually reach the true self (if there is a true self-- and perhaps there is, but maybe it is always changing).
Nonetheless, we rely heavily on our sense of self. This sense helps us make hard decisions because we want to keep our actions in line with who we think we are-- we need that structure to survive. So, even though it can't be said to be real in any objective sense, we treat it as though it were real and we let it guide us to the point that most of the time we do think it's real. That's the illusory aspect.
You can really bring this over into anything you perceive. An object? Well, no. The object is not really distinct from the air surrounding it, except that we treat mass and visual outline (which is also an illusion created by our visual cortex) as indicators of being "separate", even though in the strictest sense the object is completely entangled in the environment of molecules, atoms, quanta, etc.
There's another argument (which I think your parent is referring to) which says that the thing that's doing the modeling is the very thing that's being modeled, so it's impossible to separate the data from the model. The radical conclusion people have come up with is that therefore there is no difference between the model and the data. What we perceive to be the model is actually the data, that there is nothing outside of the data because there can't be.
I haven't been able to decide if this is profound or incoherent.
Certain modes of thinking, like abstract thought and reasoning, can only draw on these models, so in that limited scope, the only a available data is the models — which there are more of than we could ever attend to exhaustively. In other states of mind, there is all kinds of other data.
He is critical of how mathematics is currently taught from "first principles" and proofs rather than from a more intuitive body/metaphor perspective. He believes proofs are in many ways academic gatekeeping. His final chapter explains Euler's identity using only the intuitive metaphors he built up in previous chapters.
"...men believe that themselves to be free, simply because they are conscious of their actions, and unconscious of the causes whereby these actions are determined." Spinoza, Ethics
In spite of this I wrote, I'm not sure if I understand very well the 'self is an illusion' argument, I may be misunderstanding something.
I cannot say if what these guys said is true or if they were psychotics.