- Yes. If your philosophical development is to the point where there are clearly defined good guys and bad guys in your mind I suggest you read more.
- Yes. If your philosophical development is to the point where there are clearly defined good guys and bad guys in your mind I suggest you read more.
Declaring that a person wearing a suicide vest in an Arab market is inherently bad does play on racial prejudice and emotional appeal. It's impossible to separate that statement from a decade and a half of propaganda, and the trauma caused by the numerous suicide attacks on civilians in the western.
In what contexts is a person wearing a suicide vest in a market anything other than inherently bad?
Killing "bad people" to save "good people" is not a self defense argument. The statement is too general. Is it okay to do medical testing on criminals if it speeds the advancement of medicines that saves law abiding citizens lives? We could have limits to only use people found guilty of the worst crimes and increase the legal burden of proof for criminals going into the medical testing program. It would decrease overall harm. It would kill bad guys to save good guys. Still, this practice is illegal for good reason. We need a better reason to kill someone than they are bad.
[0] https://www.brookings.edu/blog/markaz/2015/12/09/what-americ...
Yes. That's kind of the problem.
The argument here isn't that the people have the right to defend themselves. The argument here is that a person wearing a suicide vest is bad and deserves to die for being bad. They are evil. This argument is used by governments and religions throughout history to justify killing. Often by both sides of a conflict. It's a worn out argument, old and tired. Who is the judge of what is evil? The only long standing definition for evil involves religious context to believe. Anything else is poorly defined, not widely agreed upon, or hard to test against.
'Evil-skeptics give three main reasons to abandon the concept of evil: (1) the concept of evil involves unwarranted metaphysical commitments to dark spirits, the supernatural, or the devil; (2) the concept of evil is useless because it lacks explanatory power; and (3) the concept of evil can be harmful or dangerous when used in moral, political, and legal contexts, and so, it should not be used in those contexts, if at all.'[0]