Whatever helps during trying times I guess. It just seems to me if religion was so great on its own, it would be approached in a calm rational manner targeted at mature adults with no driving force behind it.
Whatever helps during trying times I guess. It just seems to me if religion was so great on its own, it would be approached in a calm rational manner targeted at mature adults with no driving force behind it.
I'm quite salty over how I went to public school and they skipped everything that was politically inconvenient. I switched states in high school and I realized that "social studies" in my old state was basically "history" in my new state sans whatever could lead to people questioning the ideology/narrative of the ruling party (effectively single party state). My girlfriend went to religious grade school and they did the same thing. Evolution was inconvenient so they just skipped it and covered more chemistry/geology/space stuff in science.
When you teach a kid (or any vulnerable person) the same things over and over again there becomes a point where it tends to stick with them even when they later learn it's wrong.
* renunciation of self
* acceptance of the world / reality, including suffering
* love of mankind
* love of the gift of life
Religion as an institution, however, is something different than the "message" contained within the sacred texts or traditions of religions (lower-case r).
Some religion attracts fanatics, those who believe "We are right and everyone else is wrong." Within that statement there is a marked absence of acceptance, love of mankind, love of life.
There is also spiritual pride, which is more subtle. In Christ's parable of the pharisee and the publican, we see the publican, who prays in all humility for God's mercy, and the pharisee, who thanks God that he is better than the publican. And many Christians reading that parable will think, "and thank God I'm not like the pharisee"!
As does medicine, if you think about it.
Correspondingly, I'd need to go out of my way to share with vulnerable people, like to a homeless shelter or an orphanage or the like, as I don't run into many vulnerable people in everyday life. I am sure you would have no issue with my volunteering and donations. You'd only have issue with my sharing my thoughts to these vulnerable people. But again, I'm not targeting them, and I'm not discriminating towards them. I say the same things to people who are mature, successful, and solid. My faith just happens to power my actions, and my actions hopefully reflect my faith. As written in James ch2 v18: "But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds."
If I run into a vulnerable person and my sharing helps them, that's great. That's happened before. If I run into a nonvulnerable person and my sharing helps them, that's also great. That's also happened before. If either of them want to reject me, I feel sad about it, but I imagine it's similar to how a nutritionist feels sad when someone refuses to eat healthy food. If they reject me or my sharing, not much I can do about that, and everyone makes their own decisions. If they don't agree with my decisions, well, despite believing in the Judeo-Christian God, I am not God to make them think the way I want them to think.
I am not sure how to live out my faith and volunteer without sharing what drives my actions. You may find that in poor taste because you do not agree with my faith. But it is not sensible to do some action and at the same time reject or suppress the reason why I perform that action. I posit that it's simply a coincidence that my faith delivers a message that can appeal to vulnerable people. You find it to be malicious and disingenuous. I find it to be logical, as this is what Jesus' sermon on the mount was all about. Blessed are the poor, the weak, the meek, etc.
I'll concede that there are people of faith who seem to care about getting the message out while forgetting what the message actually means. I'm sorry those people exist. But I hope you'll be willing to consider it's not supposed to be like that. The above quoted James ch2 v18 is what it's supposed to look like.
There are plenty of rational arguments for Christianity for those willing to do due diligence:
https://www.thegospelcoalition.org/article/countering-a-dist...
http://www.peterkreeft.com/topics-more/20_arguments-gods-exi...
I've read the Handbook of Christian Apologetics by Kreeft and it tries to make these philosophical topics more accessible to the average reader. There are numerous speakers and writers out there, and you may prefer one of them. For example, Tim Keller is quite different and you can hear him here:
https://gospelinlife.com/downloads/literalism-isn-t-the-bibl...
I've enjoyed reading Dallas Willard:
http://www.dwillard.org/articles/individual/language-being-g...
Here is a better jumping off point :
http://www.veritas.org/how-does-christianity-measure-up/
If you want a very in depth treatment, then:
https://www.amazon.com/Doctrine-Knowledge-God-Theology-Lords...
No there aren't. Faith, by its very definition, is irrational.
But I'm not joining a communist cell just for the comradeship.
Now, the workaround for people who fail to act rationally on their own was to give them a set of heuristics that they could follow to achieve the same effect without too much thinking, a.k.a. religion.
Of course some religions advocate totally irrational things, like human sacrifices or jihad, but some evolved to the point that following their teachings is a net gain for the society.