Actually, it’s cheaper. Our NIMBYs aren’t so supercharged so as to have convinced most renters that construction is bad for them.
How is that acceptable morally? Americans believe they have a meritocracy and look down their noses at societies like India with caste systems, but in reality America has a caste system too, even if somewhat better.
How is commuting morally acceptable?
> Americans believe they have a meritocracy
That’s an unwarranted generality. In my experience, the likelihood of an American claiming to believe that is positively correlated with socioeconomic status: those with higher status are more likely to believe status reflects merit.
I'm disinclined to view one set of sex-specific cultural standards of modesty as inherently sexist unless one views all of them that way.
> those with higher status are more likely to believe status reflects merit.
It correlates much less than one would think, much as being anti-burqa doesn’t correlate with gender within a Muslim population as much as we’d think.
Not caste advantages but earned? That’s like saying a 7 foot tall athletically gifted person earned the wealth those innate attributes gave him in an NBA career.
That doesn’t seem like a productive way to look at this kind of inequality issue. If some places to live are better than others, not everyone can have the best.
Even in India in theory you have mobility, as the country has tried to address it the same way America has tied to correct a history of racism: caste-based discrimination is illegal, and there is affirmative action / quotas to correct imbalances. But just as here, where 150 years after the Civil War and 50 years after MLK we have a racially stratified society, so the problem persists in India.
(Hight gained status with the introduction of lifts.)
Though on balance those times were far less class-blind, or soceoeconomically mobile, thanmuch of the20h-21st centuries.
Win some, lose some.
Because Economics
Once, when Boris Yeltsin was asked why he cannot make it so that everyone has everything, he replied very wisely: "there is not enough 'everything' for everyone"