What I found particularly interesting is that it elicits a consideration of what is memory. Is the association of stimulus-response a 'memory'? (Where does that leave 'instinct'?)
One could argue that the experiment has created an artificial 'instinct' and not 'memory' given that there was no 'experience'. If one were to counter that the invasive (modifying) preparatory steps of the experiment are "the experience", then we have discarded the 'body' entirely and are in the realm of brains in vat conception of 'consciousness', since we are asserting that direct manipulation of brain is functionally equivalent to 'phenomena' as experienced through the mediation of the body, the sensory apparatus, and the nervous system.