Why Are We in the West So Weird? A Theory
nytimes.com
nytimes.com
The book actually tries to draw more evidence-based claims to explain some of our core political differences as rooted in psychological differences that are rarely salient to us, let alone mutable. It also makes a very compelling case for trying to understand and empathize with core values that people on different sides of the political spectrum fight for, which is especially convincing if we accept that these values are not always the result of a conscious decision. They rarely are the result of something egocentric like selfishness but rather the result of how we prioritize different parts of society, and some balance is probably desirable between opposing views here.
> what it doesn’t need, and shouldn’t provoke, is ideological condemnations
The whole premise of western cultural superiority in this book is on very thin pillars, I'd venture to guess.
Is it racist to observe that homosexuality is severely punished in Islamic societies?
It is ok to point out differences. I also like to criticize cultures - yes. It should be possible to do this without offending people. Same thing with religion.
Racism is the following in my view: When you simply consider someone inferior purely by the way they look or the skin of their color or where they're from or their ethnicity. The definition of racism ends there.
It is difficult to criticize a person of minority without invoking the suspicion of being a racist - how can I criticize someone who is _____ (fill in a minority race of your choice) not based on their race but based on their actions?
We've got to grow a thick skin, it is increasingly difficult to criticize anything without offending someone, getting cancelled and getting excluded from social fabric.
I think that the onus is on the person who is getting offended and not the offendee for 99% of the cases. If humans constanly offend each other, we would create a massive echo chamber of a society - kind of like LinkedIn of the whole world... there is not a single dissenting opinion on LinkedIn, it is all pats on the backs and massive, pardon me for the language, circle jerk.
How precious.
As the reviewer says, "This book calls out for respectful but ruthless vetting on all counts."
The main point seems to be “The accidental genius of Western Christianity was in ‘figuring out’ how to dismantle kin-based institutions while at the same time catalyzing its own spread.”
Do societies with strong kin-based structures have scaling problems?
1. trapped in their Whole Foods NYC filter bubble?
2. they've seen too much in their densely-packed, urbanite existence where there is little community or reputation management?
https://www.youtube.com/watch?v=D2C5rnVC8QE&list=PLmiHNp6eb6...
3. American and so presume they have it "good so everyone must be good too," when the society is actually more unequal than ever like a Brazil or a Russia?
I.e intersection of all those traits.
Nazi Germany or present-day Greece are excluded. There is nothing “precious” about it.
The Indian Mughal Empire, the South American Incas, Maya and Aztec empires, the Chinese Manchu - they were all already looting and ruling. For the locals, nothing changed. The West just conquered conquerors.
Actually, life may have improved for the locals. The American slave trade tapped into the already existing African slave trade. Where are the descendants of the slaves who didn't make it to America?
Having said that a lot of importance should go to the internal fights between European nations that helped them learn human behaviour to rule other countries. Off course mainly though propelled by development and spread of scientific ideas, industrial revolution and simply the need generated by the same.
One of the problems in old India was that we always had enough: Culture, food, weather and this led to many internal divisions and no need for invading foreign lands. The internal divisions were nicely exploited by Mughals first and British after.
I do not view these issues as Black and White, however i feel Western intellectuals really does not give enough respect to Eastern schools of thought. The Bhagavad Gita or Sun Tzu's 'The Art of War' as well as Chanakya's 'Kautilya Arthashastra' etc. developed far before. The pertinent question is why didn't these societies ever develop like the West ? The answer then always takes a form of a thinly us vs them narrative.
Apart from India itself being invaded by the Hindu culture. If I am not mistaken, then the lowest castes are the tribes that resisted conquest the most. It's conquests all the way down.
>The internal divisions were nicely exploited by Mughals first and British after.
>The pertinent question is why didn't these societies ever develop like the West ?
The usual argument is that Europe prospered because of the internal struggles and conflicts. But as you write, India had them too. India also invented 'Arabic' numbers, and had iron very early on.
Similarly, why did Arabic culture stall when they translated and thus had access to all the Greek treatises? Why didn't the Romans or Greeks get to it initially?
Could Weird be right, and it was the destruction of tribal structures?
There was a submission about Singapore some days ago that mentioned in passing that the long-term leader introduced Western thinking - whatever that is.
Personally, I think that it is observable in nerd culture. If you have a bunch of nerds, but no math, chemistry or physics, then it will take some years and it will be reinvented. With those weapons, whoever is left with some bully tendencies can conquer the world.
The question is: why are there not enough nerds in other cultures? Maybe for lack of the printing press? Not for the books, but books need paper, and you need cheap paper to write down your notes.
Dennett’s lectures are very engaging, and I appreciate not being put to sleep on a topic I only tangentially engage with, and I hope someone who is not in his ‘ivory tower’ at Tufts mentions it to him.
Though, fear not, for Dennett rights the ship. In fact he seems to speak directly to this community (and exchanges I had here recently about fake-science) with this passage:
“A good statistician (which I am not) should scrutinize the many uses of statistics made by Henrich and his team. They are probably all sound but he would want them examined rigorously...”
On point I should say.