In small tribes social control can be directly maintained as members have perfect knowledge of any individual’s reputation. This mechanism doesn’t scale beyond a few hundred individuals so institutions such as hierarchical organized religion were invented.
We have established words (oppression) and jargon (social control) for this already. The author has decorated an old concept with new jargon and is passes it off as original thinking. Notably, every instance of oppression mentioned (beyond the Aboriginal example) involve large and necessary institutional components.
Insanely, Rodriguez points to two computer-mediated social control as examples of “horizontal totalitarianism” apparently not noticing that Facebook and China’s Social Credit bureaucracy are each enormous and expensive institutions.
One wonders why Rodriguez is even bothering. Thankfully he answers this question for us near the end of his piece:
> This phenomenon can be observed in the actions of existing successful public silencing initiatives, which confront questions and divergent opinions with insults, as seen in the unfortunate social media lynchings perpetrated in recent years by fanaticised supporters of MeToo or Black Lives Matter, or by similar movements with equally extreme ideologies.
Ah. Rodriguez resents progressive movements that seek to upend the current social hierarchy (presumably because Rodriguez enjoys exerting social control far more than experiencing it) and has coined this new jargon to associate movements he dislikes with a reviled term (totalitarianism)
Rodriguez begins with an intellectual lie, then uses it to advance the idea that anti-racist and anti-misogynist movements are the actual oppressors. And not the misogynists and racists themselves.
What motivation might Rodriguez have for asserting such a thing?