I find it extremely ironic that the groups most opposed to evolutionary biology are likely a bi-product of those forces.
I find it extremely ironic that the groups most opposed to evolutionary biology are likely a bi-product of those forces.
For example, the old testament version of christianity was perhaps the right thing for that time, and the new testament person of Jesus was perhaps the right iteration of Christianity for that time. These stories suited the human network of the time, which perhaps had very different network structure -- the lawless chaos of man and nature during old testament times (in which strict codes were needed to gel society), vs the rigid and dominant social stratification and class conflict/divides of New Testament times (in which Jesus' teachings helped knit together a fractured social network).
In case these things are of interest, there are some fields delving into this stuff: https://www.researchgate.net/publication/276494993_Structure...
Ah interesting. I personally wonder whether our challenges with conspiracies are related to the hole we're left with as religious belief starts to deteriorate. So I'm wondering if spirituality is still needed, if only as a rubber plug until we learn again how to use shared stories to more intentionally chart collective directions. Maybe a new form of spirituality will be the new plug in the end. But imho we need shared stories that occupy the evolutionary holes that religion previously filled, rather than dissolving the old plug only to have it re-colonized by cultural noise (like conspiracy)
I mean, civics is a quasi-religion in my thinking, it's just kinda weak. Not sure if we need something strongly to hold societies together :)
We'll probably figure this out at some point - we need to, if we are to survive. Right now, the alternative community glues to religion are national identities, supernational identities (e.g. "I'm a citizen of EU" vs "citizen of country X"), and a wide variety of little identities we create for ourselves as we join groups we're interested in. But the problem with most of those is that they're detached from geography - so they're not particularly useful for building geographically-defined communities.
love this.
What you wrote really resonates with me. Particularly the thinking on geographically-defined communities being important. I feel the full significance of this swap/migration (geographic => web) is not appreciated by most people (neither the builders of modern social networks, nor the participants), and we continue to bricolage our established geographic social networks with internet-based ones at our own peril.
I hate to sound melodramatic, but... increased tendency toward civil strife and failing democracies seems pretty dramatic to me
Scott Ortman on Archaeological Synthesis and Settlement Scaling Theory https://complexity.simplecast.com/episodes/47