Native Americans say U.S. does not own land it is about to give to Rio Tinto
reuters.com
reuters.com
https://www.abc.net.au/news/2020-05-26/rio-tinto-blast-destr...
"Even going through and doing excavations in those areas; to find the plaited hair and the artefacts and how they have been dated back to over 46,000 years — it's something we will always remember." [2]
40,000 years is a long long time, 40,000 years still on my mind. [3]
[1]: https://theconversation.com/rio-tinto-just-blasted-away-an-a...
[2]: https://www.abc.net.au/news/2020-05-26/rio-tinto-blast-destr...
[3]: https://neighbourhoodpaper.com/culture/40000-years-is-long-l...
The Pilbara is very large and the Aboriginals have visited a lot of it over the last 46,000 years. It will be riddled with ancient sites, which nobody cares about. The only reason they even bothered to look was because it was in an ore-rich area.
Hmm, that's kind of a weird step in the process to block via a lawsuit. The environmental study really doesn't have anything to do with who owns the land. If anything, I would think it would be of the Apache's benefit to have the study published. If the environment effects of a copper mine are damning which is a likely case, then the mine might face significant hurdles anyway.
My limited experience with Forest Service is that they were much the same org under Trump, but could not always say so publicly. Maybe that's wrong though.
For example, every jurisdictional pipeline project under the Obama admin was "delayed" in a manner that never had to be completed. (Not for the environment, but as a political favor to the railroads.)
Some departments or offices are less flexible in their discretion, as you suggest, but it only takes one out of dozens+ to drag their feet and effectively kill a project.
It has become a serious problem in the last ~20 years, especially as an avenue abused by lawfare type suits. All it takes is the government to not object to the suit, for which there is almost obligation of the executive to defend.
They almost universally have an archeological survey as a component, to ensure no major or unknown sites are accidentally bulldozed.
They're required for almost any government project, as well as many/most large scale private projects.
There are variations based on type of project and scale, but it serves as the document used by government officials to review a project before it's permitted.
Not just an office or two, but dozens, or even hundreds of offices. Responses are given with official govt input, including requested changes. But often it's simply a letter waiving topical or geographic jurisdiction, or simply a letter of no objection.
Once approved, it's all but a green light to proceed, politically.
Which is why you sue if you know what it's going to say, and don't like it.
Is this a similar case? Also if anyone has a recollection of what I'm referring to, that would be awesome. My search skills are failing me.
Supreme Court recognizes Native sovereignty in much of Oklahoma || https://www.pri.org/stories/2020-10-12/supreme-court-recogni...
https://www.supremecourt.gov/opinions/19pdf/18-9526_9okb.pdf
Half of oklahoma was ruled to be on a reservation somewhat recently. Never heard any casino new related to this ruling though.
However, the fact that the court validated the continued legality of the treaty at all was a pretty big deal.
Don't get me wrong, there are plenty of "misunderstandings". However it isn't like 150 years ago when states believed "the only good Indian is a dead Indian."
Guess how I know...
And yea, there are even fairly recent cases even saying States can't collect road taxes on trucks driving between reservations, on state highways.
Taxes are one of the clearest exemptions spelled out not just in the treaties, but in the actual US Constitution.
This isn't a speculation of malice, but I will say narratives like that were precisely the false and sometimes racist presumptions that had to be fought in that case! Oklahoma was claiming as soon as the land is declared Indian country, the tribes would let all the rapists and murderers out of the state prisons.
That probably has a lot more to do with the Jimcy McGirt of McGirt vs Oklahoma being a convicted child rapist, trying to get out of prison...
Now that you've been pointed to the story and found this is not at all what happened, it would be nice if you could edit your post to say so (or at least post a follow up saying the same if it's too late to edit).
The term "Native American" is no more specific than "white europeans", given the diversity of tribes the term is supposed to encompass.
The reason I ask is because I see a lot of European nationalists here in Europe asking for similar treatment to native peoples and it's hard to say their arguments are not genuine when you guys in America are tolerating nationalism from other non-European groups. What exactly do you say to a British nationalist who wants claim a piece of land in Britain to protect his "people" and culture from non-British arrivals like native Americans? Is this a backwards, racist concern, or a genuine one?
I should note I am highly autistic. I'm not trying to be cruel here. I've just always found the concern for indigenous cultures and land highly contradictory and want to understand the US perspective better.
https://en.wikipedia.org/wiki/List_of_United_States_treaties...
So anytime a tribe wants to do anything with tribal land, it's got to get signed off on by someone at the Dept of the Interior, or whoever is holding their trust. But not the Dept of State.
Which I'm assuming is part of what's going on in the situation in TFA. Govt action requires Govt study.
2) The 2/3 vote is to ratify a treaty, but withdrawl is always easier; it's often accomplished unilaterally, and for the US, it's basically at the Presidents sole discretion, if not at his pleasure.
Of course tribal treaties are different things than foreign ones- even if that wasn't the original intent. And politically, leaving any such treaty is an idea DOA.
In America this issue is tied to socioeconomic disparities in race. To be born Native American today is to be born with higher likelihoods of poverty, alcoholism, low life expectancy, etc. These disparities are to some degree (how much is a hotly debated topic down political lines) a consequence of white people treating native peoples like shit (vast simplification) for ~500 years.
Prevailing thought on the American political left is that since taking away native land illegally (and other atrocities) created these disparities, giving them their land back is the just and obvious thing to do (this conclusion is much debated). The left feels, generally, that disparities are unnatural, caused by those in power (white settlers and their descendants), and are to be stamped out. The political right, as best I can tell, both doesn’t agree with that assessment and doesn’t care.
To integrate fully would be the ultimate subjugation: to accept the destruction of a culture and way of life they care deeply about that has already been almost totally taken from them by force. The political left believes this shouldn’t be demanded of an already downtrodden people.
Re your Europe question: I believe the thinking goes that natives there are rich, so why should they have more even more land rights? The political poles are flipped, the political left sees no injustice to be fixed by empowering the privileged.
I’m a white American, so my opinion should be discounted appropriately.
Important in this context: the predisposition to alcoholism is a known genetic one. It complicates many of the issues you describe.
It sounds like my problem is that I'm looking for a one fits all solution. I guess the answer is that Americans have decided different groups are entitled to different things based on historical events and inequalities. I tend to think quite individualistically so treating someone differently based on their ancestral background doesn't come naturally to me.
> Re your Europe question: I believe the thinking goes that natives there are rich, so why should they have more even more land rights? The political poles are flipped, the political left sees no injustice to be fixed by empowering the privileged.
I will say that in my experience isn't true, at least if you're looking on an individual level. Part of the reason I asked the question is because I've asked the reverse to people here in the UK. I'm from a working class background and I know a lot of Brits from working class backgrounds who are unhappy with being "minorities" and feeling culturally alienated because of immigration into their communities. I know one elderly man who due to the effects of migration now lives in a majority Muslim area of my city and often expresses his sadness with no longer being able to enjoy Christmas with his neighbours or not being able to read the posters put up in his council flat, etc.
I've found here in Britain people rarely take these complaints seriously. When I ask people here if we should feel some sympathy for those who feel they're losing "their culture" as "their group" becomes the minority the answer is typically that they need to get with times and adapt to the change, but I'm aware that this is different from the American perspective, which does take the concerns of native groups becoming minorities due to immigration seriously. Funnily enough the only time I've heard anyone give a different answer was from a Muslim immigrant and I wonder if that was because of their sympathy for the struggles of being a minority.
I don't know if there is a right answer to this though. If we want to become are more globalised world these changes are inevitable, but at the same time time I do seem to feel some sympathy knowing that not everyone is asking to live in a globalised world and that many would like to continue living in a nation that resembles the one of their ancestors. I'm just rambling now, but I think about this a lot because I know it's the cause of many problems in the West today (Trump, Brexit, nationalism) and it seems we have quite poor, or at least highly contradictory answers – some cultures deserve to be preserved, some need to get with the times; some natives have rights to their ancestral lands, others are racist for wanting the same; some groups concerns over being a minorities is valid, some groups need to just accept their new minority status. These answers, at least to me, don't seem to be satisfactory. I don't know what the answer is, and I doubt there is a perfect one, but at the very least our answers to these questions shouldn't be contradictory.
1) I think you are conflating America and the American opinion with the opinion of the political left. Not everyone cares about history and inequality here. The political right in America would love to integrate native people and don’t much care for native land rights.
Excuse my lacking knowledge about your country, but it seems like you are also conflating the general UK sentiment with labour supporters. Wasn’t brexit a direct response to immigration and cultural changes of the sort you said isn’t taken seriously? It certainly seemed that way to an outsider like me.
2) I think you hit the nail on the head when you said
> I will say that in my experience isn't true, at least if you're looking on an individual level.
My take is that neither political party individuates in the way you are. A rich black man here, to the left, is black and therefore a member of an unprivileged minority who deserves help and further advantagement. To the right, he is rich and needs no help. Both parties generalize, but their heuristics for doing so are different.
3) I’m not sure our countries are so dissimilar! There has been much talk that Trump was a consequence of white fear of being a minority. Popular sentiment on the left is that those whites need to shut up and accept it. That sounds very similar to your example, with the minor difference of whites being nonnative in America. Google “the war on Christmas” for a silly example of how the American right feels culturally alienated by minority encroachment.
I'm curious how you feel about similar situations in other regions... Ireland under Great Britain, the Israel-Palestine conflict, European colonization of Africa and South Asia, Japanese imperialism, American annexation of Hawaii, et multa alia.
1. Historically the reservation system evolved as a way to control and corral indigenous peoples. It continues to continues to exist today largely because natives want it to exist and there aren't any better solutions. It gives them the ability to form their own governments, own their own land, and have their own quasi-sovereignty. They're (nominally, not always practically) free to leave reservations whenever they like and many do.
2. The US had a couple centuries where the official policy on native peoples was "integration". These years are widely regarded as constituting something called a "cultural genocide". Suggesting it as a policy comes across... badly.
3. Pretty much everyone involved recognizes that logic has very little to do with the whole affair. It's a complicated mess with a lot of sensitive areas, and more competing interests than you can possibly imagine.
"An 1852 treaty between U.S. officials and the tribe that is still in force set aside the land for the Apaches’ use."
Answers that question. At least, for those with little idea of how seriously the US takes the treaties it scammed a hundred tribes with (or how it usually got their signatures).
It is similar for tribes: they are recognized as sovereigns on the same level as states. The federal government remains supreme and, in fact, can revoke their sovereignty at any time through Congress.
There may be similarities, but they are not the same.
https://en.wikipedia.org/wiki/Tribal_sovereignty_in_the_Unit...
I agree they are not exactly the same when it comes to actual powers.
The Feds using eminent domain inside a state - kicking the former legitimate owner off of it and taking it for federal use - is quite different than the Feds, say, taking a piece of New Mexico and saying it is now part of Texas.
In McGirt v OK, the SCOTUS held that Congress did not take the necessary action to rollback/modify the prior treaty as it applied to criminal jurisdiction.
https://www.govinfo.gov/app/details/STATUTE-71/STATUTE-71-Pg...
is an example. Currently however congress has tried to improve / make up for prior poor treatment of native americans - but the power is ultimately in congresses hands (with some small limits).
Trump was active in this more recently
https://www.theguardian.com/us-news/2020/mar/31/trump-admini...
The decision was that congress had not disestablished the reservation as part of the Oklahoma Enabling Act of 1906, and so they could not be convicted in Oklahoma courts.
This emphasizes, not diminishes, congresses role in deciding what reservations are established or not.
They could do something about it, but they need to pass a law to do it. They can't just do it without changing the law.
The land was not otherwise in use
If by "not otherwise in use" you mean not directly creating profit for US businesses then sure. A lot of things "use" the Earth that aren't human.