Kids who spot bullshit, and the adults who get upset about it
badscience.net
badscience.net
It wasn't until he got into touch with a scientist who did research into the same disease he had that they were finally able to convince doctors to take a closer look and start receiving treatment. Turns out he was right but had to suffer for a few years because of the arrogance of a few "professionals".
Speaking of which, the idea that they might "refuse to believe it when it is in front of their eyes" is, when judiciously applied, a strength of evidence-based medicine. Anecdotal experience should not be discarded, but needs to be put in the context of the existing mountain of scientific data.
Edit: Also, it is totally unacceptable that any of these doctors would laugh at your friend. No matter the situation, this should prompt a thorough discussion of the reasoning the doctor is using to decide to treat or not treat.
I've been disappointed by this realization a couple of times. Finally, it dawned on me. Doctors aren't scientists. They're not supposed to be. They are technicians. They look in a service manual, pick a likely problem, and do the hotfix. If its not in the manual (or the part they have memorized), they're done.
Medical research and medical practice are two entirely different animals.
I've also never heard of a doctor being "done" - when have you encountered this? They may not be able to diagnose you immediately but they do research in other resources to help diagnose.
As to a doctor being "done". Yeah, I have heard that in government provided (USA) health care settings. It happens, and it gets much worse the later in the budget year your are ("Don't get sick after June").
And no, doctors aren't "done" when the problem isn't in the manual. You're referring to something completely different, "I don't have money or healthcare and expect you to work for free". Maybe they're like technicians after all.
"I don't have money or healthcare and expect you to work for free" - no, the USA was paid in land via treaty, so the bill was paid.
Same could be said of an auto mechanic--the prototypical technician.
Either way, it's a pointless argument comparing the systems and schooling required to understand automobiles vs. the human body.
The gulf between the average MD doing GP and this pinnacle is huge. Much larger than most people suspect.
In fairness, that's generally the appropriate approach. Given the choice between "crackpot hypochondriac" and "disease most doctors won't see in a lifetime of practice", the former is far more common.
Expecting them to spend significant extra time with all the hypochondriacs is simply not practical. Doing so would be a detriment to every patient in the system.
NB: "generally" in this case means approx 99.9% of the time.
That might sound like a flippant comment, but I found it interesting that such a subjective example is used to demonstrate what should be an objective axiom.
Though sometimes, in the bush, it was zebras.
If you have a rare disease, then it behooves you to put on your Science hat and get creative about how to motivate smart people to investigate your condition rather than going to a doctor to have him tell you that it is hopeless and the best he can do is give you a battery of drugs which might work, and that you have 1 year to live.
But you have a situation where a doctor, who is a highly professional but not a research scientist, confronts a growing number of individuals who have gotten a mass of scientific information from the Internet but are proportionately even less likely to engage in a rational process of determining what malady they have. Some of these patients probably know what's wrong with them much better than the doctor but what percentage is it? What is likely to happen given a health care system which measures the doctor's visit times by the second?
Perhaps there should be online exam for patients wanting to diagnose themselves, including basic test of inferential reasoning? Hey, there's a startup idea for you - a website which prepares your diagnosis using language your doctor can understand.
That doesn't necessarily mean anything, though. When I broke my collarbone last year, I joined a massive 'community' of patients with the most commonly broken bone in the human body. Initially I thought it'd be easy to get advice online with regard to what to expect in terms of healing time, mobility, pain, and long-term outcome, and what therapies were most/least effective. It wasn't. What I found made me realize that self-diagnosing pretty much anything on the Internet, no matter how trivial, is a really bad idea... and that this is true regardless of whether the doctors have better advice to offer.
Even if the consensus of doctors, nurses, authors, coaches, and fellow sufferers was that "Each case is different, so it's impossible to generalize about any of those things," that would've been fine. Unsatisfying, but fine. It would've been the correct conclusion for a new patient to reach. But it wasn't. If you look up clavicle fractures on the Web, you'll find a ridiculous array of claims, anecdotes, and received wisdom... and that's just in the peer-reviewed literature, never mind the various sports and health forums.
It turns out that nobody really knows the best way to treat collarbone fractures of a given type and severity. Ultimately you just go back for x-rays every couple of months (weeks) until the doctor tells you you can (remove the sling carefully) (get back on the bike) (pick fights with bears.) The nature and location of the fracture affects the prognosis, but doesn't have much to do with the treatment for those patients who don't opt for surgery. Some doctors swear by sling type X, others by brace type Y. Some doctors will yell at you to keep your sling on at all times; other doctors will tell you not to bother with it past the first three or four weeks unless you actually experience pain. Some doctors say not to lift anything at all; others say it's OK to lift until it hurts. The spectrum of advice given to patients who post essentially the same x-rays to various sports forums is amazing, as are the anecdotes ranging from "I blew off the doctor and went swimming in 4 weeks, no problem" to "I followed the doctor's advice and ended up in painful/painless surgery six months/two years later."
Again, none of this is unreasonable given the differences from one case to the next... but you won't recognize this fact based on advice found online. What most people will be tempted to do is surf until they get an answer they like, and then walk away from the browser thinking they know more than they did when they sat down.
As an exercise, I recommend that even HN readers with intact clavicles spend a couple of hours researching the condition from the POV of a newly diagnosed patient. You may not come away as disillusioned with the wisdom of the Internet as I did, but I believe you will think twice about the quality of online information if you're ever diagnosed with a serious, uncommon condition like Crohn's. Sorry, Crohn's (and collarbone) patients -- sometimes the truth just isn't out there.
Your friend was smart, but most people who come into the doctor with self-diagnoses are whack jobs. Doctors don't know who to take seriously so they take no one seriously, unless you approach them the right way.
A really good site about the trade-offs involved in judgment under uncertainty in medical diagnosis is Science-Based Medicine,
http://www.sciencebasedmedicine.org/
a group blog with bloggers of varying professional credentials that occasionally has truly excellent articles on human cognitive illusions and how they influence medical diagnosis and treatment.
var i = 0;
while(patient==ill){
if(hoofbeats){
if(i<20){
return horses;
}else{
return `hunt zebras`
}
i++;
}
}If you read reddit, Digg or any other social news site, the format for stories like these seems to always be:
1. Some "obviously" stupid decision. 2. Some bureaucrat that made it. 3. A critical article talking about how obviously stupid this all is and how stupid the bureaucrat(s) are. 4. The implication that the writer (and the reader) would never make that "mistake".
Some of the articles are justified, I'm sure. I have no idea if this one is... I don't have all the facts. I wasn't sitting in the room was the decision was made, I don't know what the reasoning was.
All I know is that the frequency of these stories is absurd.
If we were all so smart all the time and everyone else that wasn't us was so dumb all the time and in desperate need of correction, I don't think the world would function.
Generally speaking (again, not specific to this story) I think we all need to cut each other some slack. What good are these expose articles really doing? Is the world getting any less dumb and more in-line with my expectations of humanity?
No
Is the embarrassment of articles like this helping to decrease the occurrence of stupidity?
No
Are articles like this improving the discourse between groups?
No
The negative carpet-bomb article style, something I'm certainly guilty of, is something that I hope dissolves as we move forward. It's done nothing for actual coverage and in certain areas, like political debate, it has made the topic almost unreadable to me.
What I was masking is my internal frustration with how fundamentally un-accepting we are of each other's differing opinions in popular culture/media now. I can't remember the last political debate I saw on TV that:
1. Actually answered the question and didn't just hit talking points. 2. Constructively analyzed the differences of opinion.
I am sure there are pockets of civil debate and I don't want to wave-away the folks that are making an effort to. I should have been more honest about what I was critiquing.
Even with the extra information, the layperson may consider it more probable that the sun orbits the earth after the debate, which means that the general belief is less accurate afterwards.
[Yes, I'm aware that we live in a relativistic universe in which the sun is no more the center than the earth or any other point; but you get the idea.]
I think the larger problem is that it's generally impossible to know if anything you read in the newspaper is true or not, it's just that these sorts of articles tend to make that more salient.
As for this particular style of article, there seems to be some sort of freudian conflict within each of us between how internal or external our locus of control should be. The stuff that becomes the most popular on social news sites tends to be highly masturbatory, and creating a mythology around the 'correct' locus is the all time #1 way of masturbatorifying content. That's why every popular movie ever starts out with the main character waking up and discovering that they're 'different' and they have some sort of destiny. And it's why HN articles alternate between portraying life like an XYZ quest versus articles like these.[1]
[1] Go to X, kill Y, take Z. Possibly attributable to Ralph Koster.
As for "masturbatorifying content", a fantastic term.
You also hit on another great topic that could be a separate post entirely... appealing to our ids with the "you MIGHT be special" mechanic. Very very true, and something that appeals to me just as much as the next guy.
Yeah, I've thought of writing a blog post on this. The basic idea is that you give a voice to things that people already want to believe are true. This opens up a sort of window of credulity, which allows you to sell whatever you're trying to sell in the context of this unconscious angst that you're channeling. The best is if you can find some sort of belief that millions of people share but that no one has ever articulated or properly defended, that's how you make millions of dollars whether you're running a startup, writing a book, etc.
Amazingly manipulative stuff.
I wonder whether nice articles about beliefs which are most certainly crazy (creationism and biblical literalism, astrology, homeopathy, rapture, moon conspiracy, …) really are useful. They sometimes might be but in most cases the believers are beyond redemption.
Those articles have a different purpose. Rallying the troops is a valid reason for writing such articles.
(Well, and sometimes it’s just good to be able to vent about stupid things someone else did. I don’t think there is anything wrong with that.)
The writer was given a hard time for bullshitting his young nephew and his response was that "It's important to bullshit kids, so that they don't grow up trusting adults". He maintained that you had to tell kids stuff they would find out later was fake, so that they developed scepticism. Otherwise, they would swallow adult dogma as fact.
He was honest with kids once they pushed past the first barrier (Uncle Joe, you say you landed on the moon, but I checked and you are aren't on the list) and he said that was his duty to teach them to not accept things at face value, no matter what the authoritative source.
That makes perfect sense, since they spend so much time being taught true things - they have a lot to learn (think about the infamous 'why' question, or the general progress of AI), they can't afford to disbelieve and question unless something seems really out of whack.
The listed examples seem more like exceptions proving the rule, possibly combined with a bit of naivete and 'beginner's mind'.
Out of curiosity, what are you referring to here?
For some good writing on the subject have look at Douglas B. Lenat's essays about knowledge pumps and Cyc.
No, they do not. Object permanence is a good example of how even fundamental principles about reality are learned. In this case, it happens when a child is about a year old:
http://en.wikipedia.org/wiki/Object_permanence
It's quite possible that if you dropped a newborn into a simulated reality that has completely different rules from our world, this child would learn the "fake" rules without knowing the difference.
And in the vein of hardwired preferences, notice the mention in the later section of that article of 7 minute old babies preferring faces - unless you want to suggest that unbiased algorithms would learn the importance of faces in that little time?
Do you have evidence / references for that? (Genuine question; I'd like to see it if you do.)
As far as language learning goes... there are plenty of linguists who disagree with Chomsky on that point. Among others. In particular, the cognitive linguistic school is fairly at odds with the generative grammar school.
Just yesterday I read of new research covering probability: http://www.sciencedaily.com/releases/2011/05/110526141357.ht...
However, the point resonated with me, mainly due to my memories of what I believed simply because an adult told me so. I'm a little ahead of my kids in understanding the world, but not so far, and probably in the wrong direction. I try to remember that I need to make my position as clear as my answer.
Sometimes life sucks, and children should be carefully exposed to this fact, lest they grow up to be useless little doe-eyed innocents.
[1] "The bible says so" is simply not a good enough answer - ever. To me a much better answer is simply that a person wants something beyond themselves to believe in even though they know they will not ever prove it to be true. I may disagree with that, but I can respect a person who is honest with themselves.
My parents are not religious at all, but for some reason (proximity of home and their work places mainly) I attended a religious-school for two years when I was 6 and 7. At the beginning I was constantly "punished" during religious-courses because of my questions, but the punition was to be in the library while the other kids had religious classes, so I can't disturb the class and make everyone questionning what the teacher says. Soon they didn't wait for me to ask an embarassing questions they'd just make me go to the library during religious-courses.
You could think that people at this school were rather clever to have me "punished" by being in the library. But they also sent me to the "school director class" when I was talking too much in class, and the school director class was for kids 3 years older than me, and they were doing way more interesting stuff. Even if I was not allowed to ask questions there, I often managed to get punished on purpose (it was really not difficult for me ^^) and it seems they never understood that.
You assume it was embarrassment. It was probably [also] simply disruptive. Teachers do not generally (depending on where you are of course) have free rein, they have a curriculum to wade through with proscriptions on the manner of it's transmission.
I was disruptive in science classes at 16-17 by being a smart-ass.
I was fortunate enough, for the most part, to have very good Sunday School teachers, of the sort who were not afraid to say "I don't know", or "why don't you try to find out yourself?" As a result, I am still active in organized religion, and well acquainted with theology.
I have occasionally accidentally caused some people to assume that I'm a atheist in awkward circumstances; but that is usually resolved by explaining that I actually do agree with their religion, just not their justification )or lack thereof) for it. I found my own justification.
Some things are obviously unknowable - exact impartial details of historical events that were not recorded, for example.
Not sure if that's a personal misunderstanding about the philosophy of science or he was never taught it, but I sure hope that concept is not missing from school curriculum.
At least they were good about generating your own conclusions, and not just trying to make your observations fit with what the teacher thought they ought to be. Most of the time.
Keep in mind some of my friends (who also went to church with me) went to a Metalical concert (showing my age lol) and were immediately condemned. Even as a teen at this point I realized what BS this was. How could a God who is supposed to be all great, all knowing, and all powerful condemn someone for going to a musical concert. (metalica? really, I've been to more tame Slayer concerts lol).
I dated girl in college and watched her and her friends get sucked into religion because they had never seen how it worked before. I went to a couple of services with her and LOLed at the preacher when I knew more about the bible than he did (those years of sunday school paid off). I don't have a problem with religion except when it's complete BS.
Though I probably wouldn't have reached this realization if my parents didn't have some fairly intellectual theology/religious books on the shelves that I could pick up and read.
In defense of organized religion, I know people who have had the opposite experience; i.e., whose teachers, pastors, and priests were very encouraging of questions and did their best to answer them. I have heard that the Catholic Church in particular is much more welcoming of this (or was for one person, anyway) than I had expected.
There is a deep, endless reality to pure religion, found in many sects. Most, however, follow their religion because it's part of their tradition, and it's something that makes them comfortable. They have a very superficial understanding of its components and mainly practice (to the extent that they do practice) to help themselves feel better. Of course, when challenged, they take the intellectually lazy out of belittling and discrediting the source instead of ever considering their questions on a philosophical level.
That is not pure religion. Pure religion is a rigorous, demanding, constant program of self-improvement, discipline, learning, and love. It can be found in many sects to the degree that its practitioners embrace and internalize the principles espoused. Pure religionists love inquisition and they love learning. They are also generally more intellectually active and less likely to tout religion as a badge when pursuing political office (not that that happens very often either), etc.
To you atheists, we know you've had bad experiences, and we know that there are a lot of people out there trying to embarrass religionists, but please remember that there is a non-vocal minority, much smaller than the general religious population but still not insignificant, for whom religion is deep and serious, and not a matter of silencing curiosity to make way for comfortable lies about ourselves.
Axioms are fine in logic, mathematics, physics, ... so why not elsewhere?
It's certainly an unsatisfying answer.
If however you assume for a moment that it portrays the will of the Creator then The Bible saying so is no worse (or better) than the fine-structure constant not having a logical derivation as to it's value.
People trying to give a reason for a Biblical injunction have, I suspect, often not discovered the reason the Creator made things one way or another but are really just speculating. Like one might speculate why a universe might have a fixed light speed in vacuo.
Axioms are not "fine" in math or science except under very specific circumstances.
Yeah, I plucked a little too randomly perhaps - the point there is not that it is axiomatic (which I didn't claim) but that it is an arbitrary value; indeed it is a complex of arbitrary values that apparently define the physics of our universe somewhat.
Why is it that value, well, er, just because (or some version of the anthropic principle if you swing that way).
In other words, this constant is a piece of a model, fitted to observable behaviour, subject to refinement based on empirical data. And the model may at some point be able to offer insight as to why things are as they are; "just because" is not viewed by most physicists as a permanent explanation.
This is the exact opposite of religious thinking which offers conclusions in advance of, and regardless of, any empirical data.
My point is that the parallel you're trying to draw between religious prescription and the things that scientists call "axioms" is not valid.
Why do you suppose this is any different for a Christian physicist, say, than for any other physicist? That aside I imagine that many physicists hold to a form of Anthropic Principle which almost fits the definition of "just because".
As an agnostic I always felt that God was the cop-out answer that replaced "we don't know". As a Christian not knowing everything still frustrates me but knowing now that within our current knowledge it is provable that not everything is knowable softens the blow of that somewhat (Godel, Church-Turing, etc.).
>religious thinking which offers conclusions in advance of, and regardless of, any empirical data
You suppose that religion is false to state your position, of course you do, but if you suspend your supposition then you see that religion 'offers truth in advance of reason'.
Christians generally, IME, don't say that God exists as the conclusion of a logical argument it's presuppositional in the same way as assumption of the validity of ones own sense data, or the assumption of ones actual self or of an external world.
Christians take that 'Christ died for our sins and was resurrected to heaven' and live by it and find that it works. Physicists take that 'c is constant for all observers' and live by it and find that it works. Obviously 'it works' means many different things both to the Christian and to the scientist (coherentism, instrumentalism, etc.).
This statement is a tautology, and also completely beside the point. It matters not whether a belief held religiously is actually true. By definition, a belief held religiously is held without regard to reason or evidence. The extent to which reason and evidence intrude is the extent to which faith is obviated.
This entire process, this way of thinking, is and should be entirely alien to science. And the anthropic principle is not science. It's not even a principle -- it's conjecture. It's not testable, not falsifiable, and it has no material effect on any scientific research, influential though it may in philosophical terms.
Your last statement is ..., it's ... no. Just, no. There is nothing alike about those two things. The constant c is, again, eminently isolatable in experiment, quite testable, and part of part of a quite falsifiable theory. The statement that following Christ has worked well for your life, even if true in whatever sense you like, is everything science is not: anecdotal, unfalsifiable, and untestable if only for the presence of millions of variables that cannot be isolated, controlled, or even known. You're conflating two completely separate things.
btw, I'm a big fan of this anthropic jazz. It is aesthetically pleasing to me, like the thought of any finely crafted machine, but it is in no way shape or form scientific.
A reasonable Christian would believe that God created the world in 6 days, but also believe that species have evolved to what we have now.
A dedicated atheist would believe religiously that there are no gods, even if she were standing in front of Thor.
Alternative logical axioms are something I find interesting but I've only really studied a couple of alternative axiomatic systems of arithmetic (Peano - limited as it is by Godel's incompleteness theorem, Robinson, ZFC, can't think of any others of the top of my head).
The axioms that I believe in are provable. Things like 1+1=2. There is no proof that <insert your god here> created the world in <insert your days here>.
So tell me an axiom, preferably religiously based, that I can go out and prove.
Religion by its very definition is faith based. As soon as you start proving/disproving it, religion simply doesn't exist anymore.
Because those axioms work, and are verifiable independently, and the Bible's axioms don't, except through sheer coincidence.
Hint: If you have to die to find out if you've been lied to all your life, you should consider that a pretty big problem with your faith.
Can you expand on what you mean by this. Are you saying, for example, that you've proven GR without axioms - you've verified independently that a specific constant c is a necessary condition based on other axioms (or somesuch)? I take it you're a foundationalist?
An attempt at an example: The Bible says excessive greed is wrong. One can argue that it is a simple consequence of other more elementary moral statements within. Lets assume here that it's an axiomatic moral statement anyhow (I don't think it matters for these purposes). It works; it's independently verifiable that excessive greed is destructive. In Biblical terms such destructiveness is wrong (another axiom) whilst clearly wrong is not a scientifically determinable position.
I don't understand your "hint" it sounds like an attempt at snarky humour from a position of petitio principii but I really can't unravel the intention inside the gag.
The principles of GR may not model reality completely -- and it would be really unusual and surprising if they did -- but they're good enough for me because they're testable.
I don't understand your "hint" it sounds like an attempt at snarky humour from a position of petitio principii but I really can't unravel the intention inside the gag.
Here, I'm poking fun at you because (assuming you're not just adopting a religious POV as a rhetorical exercise) you have to die to find out if you're right, while all I have to do is open my eyes and compare my location to what my GPS tells me. To the extent these locations differ, I can ask questions and eventually understand why.
I see no need to consider the supernatural until I have perfected my understanding of the natural... which ain't gonna happen anytime soon. If that makes me a 'foundationalist,' then so be it.
No one who could be reached by evidence or argument believes in things such as Therapeutic Touch or "Mineral Miracle Solution" anyway, so there is no point in gathering evidence or presenting an argument. It's okay; humanity will survive despite them. The concrete problem here is that we do not respect education as a profession, so we have allowed it to be infested with dingbats and morons. Pay teachers a salary that reflects their importance to our society, scale pay according to rank and performance instead of seniority, and attract some worldly, intelligent people into the profession to displace the dingbats. As for the silly and vapid parts of the internet, let the dingbats have them.
But that's a high bar. Currently the bar is far below that, with many teachers obviously phoning it in to anyone paying attention. They can't be fired, and that's the problem I was talking about. I went to an excellent public school, and I was tiered with the 'smart kids', so I generally had relatively good teachers, and some that were absolutely excellent. Even there, though, some were blatantly awful, and should have clearly been fired. I took a couple of non-"Gifted and Talented" classes, and the teachers there were a good bit worse on average. Some seemingly knew less about their subject than some of their students, and taught things that were just false in some cases.
It's demoralizing to have terrible teachers. A few terrible teachers, and it makes kids restless and bored during the school day. Talent/quality density is important in many organizations, and schools are no exception.
The stakes are a good bit higher, though. It's cliched, but the kids in schools do form the base of the country's economy a few years down the road, and if a high percentage of them can't do much more than manual labor or service work because they weren't inspired and decided that learning sucked, the US is screwed in the long term. None of the benefits of a teacher's union are worth the risk they're creating. It's really important that we not throw our hands up just because we can't objectively measure them. As dkarl says, it works in other professions.
Straw man much?
Avoid the question? You wrote a lot, but said absolutely nothing.
By what measure should we measure teachers? It's easy to say "get rid of terrible teachers," but if you can't define it, then you are back to square one.
I'm not the one throwing my hands up. You and dkarl are basing saying one thing: "Fire bad teachers." I asked you to define bad, and you merely respond with: "You have to fire bad teachers."
So, I'll try again: By what measure should we measure teachers? Test scores? Student performance? Parental voting? Secret peer ballots? Teacher testing? School board review (which pretty much amounts to parental votes)?
All that "saying nothing" was trying to illustrate anecdotally that it was obvious to anyone who actually watched the classes who needed to be fired.
If one gave absolute firing power to every principal, minus the ridiculous hoops they have to jump through and conditions that need to be met, they would undoubtedly take care of the worst offenders quickly and accurately. That alone won't get us to uniform excellence, but it would be a very good start. That's why I was harping on the inability to fire bad teachers.
It would expose teachers to injustice and favoritism, sure. So what? Those are professional hazards we all face. It is teachers themselves who inform us that grades are always imperfect measurements of performance yet must be accepted because they play a constructive role in our system of education. It is in school that we learn how favoritism and personal animosity affect the official story of our performance. Those are important lessons because they prepare us to work in a world where judgment is necessary but perfect justice is never achieved. Don't you find it ironic that teachers refuse to submit to any unscientific and less-than-perfectly-just evaluation of their performance when they themselves teach children to accept such evaluations as an inevitable fact of modern life?
You've avoided the question, and assumed I'm arguing against measuring performance. Basically, wrong on both accounts.
I'm not arguing that teachers shouldn't have some form of review. However, considering the nature of a public school system, knowing what we know, how should teachers be reviewed? The goal is to have good teachers teaching. Simply saying "we need to review teachers" doesn't help matters, as the question isn't whether we need to. It's the method that is the question.
No. That's merely saying "Their performance should be measured" with a few more words.
> augmented with whatever metrics are deemed useful.
So, once again, I repeat: What metrics are useful? You can't judge someone without knowing what metrics you are using.
> Just like most other jobs.
Most other jobs use specific metrics. When you come up for review, you know what you are being judged on. Take a sales position. The total revenue brought in, along with net profit from that revenue might be one metric that is useful. For programmers, meeting deadlines and customer needs consistently might be one of those metrics. For a writer, meeting deadlines for first draft, second draft, as well as overall sales of a book.
In the end, you are simply saying the same thing over and over again: Judge them by whatever useful means. You've yet to provide any opinion on what those useful means might be. If you don't know, just say you don't. But don't pretend like you are offering any insight. Essentially, you've answered the question of "What's air speed velocity of a laden swallow?" with the answer of "The air speed velocity of a laden swallow."
For example, did a writer miss a deadline after an unexpected event required changes (e.g., someone writing a piece about Bin Laden needing to make major changes after his death)? That's a pretty solid defense, but if the editor knows that the writer has been screwing up and consistently running behind, he might use the delay as an excuse to reprimand him anyway.
Did a programmer not finish his project because he was asked to support someone else's failing project? If his boss values him, he will run damage control and explain to upper management why the project did not get finished.
Were a salesman's numbers down because of bad PR from a safety scandal? If the salesman's peers felt that he expressed a flippant attitude towards the safety problems in front of customers, thus contributing to the company's bad safety image, his boss might fire him. That can't be measured.
Was a prosecutor's 80% conviction rate actually pretty crappy because he handled nothing but slam-dunk cases? The difficulty of his cases can't be measured. There is no difficulty grade for a legal case like there is for an ice skating routine.
Sure, there are exceptions: call center employees and data entry clerks come to mind. The point is that we don't limit performance evaluations and performance-based pay and promotion to jobs where performance can be measured. Instead, we fall back on human judgment, justified -- but not fettered -- by accepted rules of thumb about how a person should do their job. Do you really think I need to spell out what those are for teachers? There's an entire college curriculum for teacher training. I don't think they spending four years telling them to "just go do what feels right." Even today, teachers' classroom performance is evaluated before they're certified. There's a rubric. And in the end the rubric doesn't matter anyway, because it boils down to personal opinion of the evaluator. Big bureaucratic companies, including mine, have rubrics for performance evaluations where workers are given numerical ratings in various categories, but that isn't measurement. It's just a way for a manager to record his opinion about whether an employee is doing a good job or not, using numbers instead of words. No boss sits down to write a glowing review, fills out the ratings and adds them up, and says, "Oh my goodness! I thought Jason was doing a great job, but the numbers say he's only average! I must have been wrong." If the numbers don't reflect his intuitive sense of whether you're doing a good job or not, he'll fix them.
Heck, even my subsidiary's baseline bonus for last year, which is calculated according to a precise mathematical formula, got a hefty boost because the VP over our subsidiary made a convincing case to the top executives that the numbers didn't accurately reflect our contribution to the company's bottom line. A few numbers got adjusted here and there, the formula was recalculated using the new numbers, and our bonus went up. Human judgment for the win.
What is the best way to go about teaching children of greatly varying abilities/talents/developmental speeds? If you put 2 or 3 really smart and talkative "bullshit-detecting" kids in a class of 25 other regular kids, will all their BS detecting help or harm education of the other 25 kids? If teachers end up allocating a large portion of class time to the 2 or 3 smart kids, wouldn't this detract from teaching the other 25? (And I have to say, I'm at the moment thinking back with embarrassment at the number of times I pointed out exceptions that rendered a teacher's assertion incorrect - was this a good use of classroom time taken as a whole?).
In reality, public schools teach to the middle. It could be that most kids aren't ready to learn independent thinking skills before age 15 or so, and that trying to encourage this is just a waste of time. Or perhaps it could be taught to all at an early age. I don't know, but it's an interesting question.
In my mind, there's an obvious solution which is to some extent already done. Segregate the bright, BS-detecting kids into classes more appropriate for them. Encourage them to continue along their path of independent thinking and accelerated learning without disrupting the education of those in the middle.
I think a lot of schools give lip-service to segregating "advanced" students but miss the point of the exercise. I was placed in an accelerated maths class at school. The school determined which students were ready to learn more advanced mathematical concepts by test grades.
Long story short, the class was generally filled with unquestioning swots who could complete hundreds of worked examples according to the textbook but had no critical analasis skills whatsoever.
When the "advanced" class is seen as a bonus option available for successful students, unfortunately teachers aren't inclined reward the BS-detecting students, who have questioned their authoritah too many times.
My point is: different flavors, different emphasis, different difficulty in homework among the essentially same-subject classes is fine. However, we should phrase education as an experience with choices, especially for pre-college (because their personalities are very malleable, imo), instead of making kids feel like they are laggards.
We checked out many public and private schools to find the best fit for him. Given the kinds of math he was doing before entering Kindergarten and his inquisitive nature, we could see that he would be bored and not challenged going through any of the public schools we checked out. His private school does a great job of exactly what you say - different flavors, different emphasis, different difficultly in homework among essentially same-subject classes.
The vast majority of school administrators don't actually care that much about helping kids become thoughtful, independent people. Their incentives push them to produce kids with core "skills" and achieve various financial objectives. Evidence-based evaluation of commercial pedagogical methods can run counter to the administrators' interests.
Which just means that these kids are working in the finest traditions of scientists throughout history.
The authority/truth mismatch is something that (especially) the first chapters of #HPMoR deal with, as well as rational thought and scientific inquiry (which the end of the linked article gets into):
> "You think you have what it takes to be a scientist in your own right, with or without my help? Then let's see how you investigate a confusing phenomenon."
> "I..." Hermione's mind went blank for a moment. She loved being tested but she'd never had a test like this before.
Read it: http://www.fanfiction.net/s/5782108/1/Harry_Potter_and_the_M...
This article also reminds me of some hurtful moments from my youth. Once, in high school, I was almost kicked out of the house merely for attempting to have a reasonable, rational, calm discussion about a parental rule, despite being told the “conversation” was over. (Perhaps “monologue” fits better.) Then a few short years later, I was told I could no longer come home for Christmas as I no longer shared my mother’s faith. (A lot like this, except for my age: https://www.youtube.com/watch?v=3mcOIyf9TOQ) Sure, lots of teens had it worse than I did, but this kind of thing is extremely hurtful, and really put a damper on my relationship with my family.
Kids who spot bullshit, and the adults who get upset about it, indeed.
http://www.thinkpress.com/authoritas/index.html?page=66
Seriously, getting the truth makes for occasional good press, but not a good career, and this is a problem. It's typically much more financially rewarding to be the guy selling industrial bleach to patients with Crohn's, which is why our world looks the way it does, with Groupon legally stealing and Sequoia investing in grilled cheese.
At any rate, that makes for depressing reading, and very thankful I was homeschooled with parents who encouraged thinking.
For me, it happened when I was young, and in light of 'adult guidance', the guilt I felt for my alternate vision of the world was intense.
Man, I feel you on that. I grew up in a religious household but started going, "seriously, over an apple?" when I was quite young. The responses always distilled down to my not having enough "faith."
They are expected to keep their beliefs to themselves, yet believers in any random religion are allowed to express their diverse beliefs. Polls show that Americans would prefer to elect a homosexual president over an atheist president.
Just because someone is an adult and you're not doesn't prove a thing. Neither does having every other person disagree. The evidence may still be on your side.
So it's an opinion piece, that kids have a "bullshit detector" of some kind. Fine, have that opinion. But look at the counter-arguments: Santa Claus. Easter Bunny. Generally-unquestioning adherence to parents' religion. Etc.
Sure, once they start thinking for themselves more, they start to find inconsistencies. Adults, of course, do nothing of the sort. They're not the cynical, doubting types, no siree.
So, cherry pick a couple high-profile success stories and project to the population as a whole. This is high quality content, apparently, as it has over 200 votes. Maybe people are just voting on the concept, as everybody has encountered someone getting upset over being told the truth?
if you read this research http://www.ncbi.nlm.nih.gov/pubmed/17893311
which decision is more rationale?
A: choose conventional therapy because acupuncture is no more than a placebo ( verum or sham was almost similar effectiveness)
B: choose acupuncture because effectiveness of acupuncture, either verum or sham, was almost twice that of conventional therapy
Which do you prefer? Science Based Medicine vs. Effectiveness ?
Finally, how much would you pay for the "service", knowing what you do from the literature?
be careful with random acupuncture points ...
"If a woman in China is pregnant with a second child, or in numerous cases, if the couple knows the first pregnancy is a girl, the couple will go to the medical clinic for an abortion. One common method of abortion is simply to use strong acupuncture point stimulation of San Yin Chiao (SP6) in conjunction with He Gu (LI4). The abortion is generally realized within 24 hours." http://www.dynamicchiropractic.com/mpacms/dc/article.php?id=...
And find some interesting, challenging communities in which to participate.