How did American “wokeness” jump from elite schools to everyday life?
economist.com
economist.com
It is far better for upper class to ensure that people discuss and focus on issues like gender and skin colour than the class differences. Hence, they ensured that this is the issue plebs would hear all over on the media and shift their attention from class divides to gender and skin colour.
I do enjoy CNN anchors lecturing and belittling middle America from Martha's Vineyard. It's some sick fetish of mine. Equipped with the latest air pod pros and Zoom they don't have to leave their beach front properties.
Or like people say, there's identity politics and then there's actual politics.
Or yet another way of putting it is that class differences trump fake differences in the real world but academia and the media focus on fake differences.
Hierarchies and social strata exist and persist over centuries. The problem of economic inequality is a tough nut to crack. We have pretended to ourselves that there is decent social mobility and that economic inequality is not too bad. But it's bad, so – hey – let's focus on non-issues of race and gender and whatnot.
Some call "wokeness" radical egalitarianism – enlightenment ideals taken to their breaking point and beyond. People urge us to focus on reaching some utopian ideal of equality of outcomes. Better to focus on reducing economic inequalities. But entrenched interests will not share the pot without being forced to, I believe.
This is the defining struggle of our era – of every era really. The struggle between those who have access to opportunity and wealth and those that barely do.
It's a lie that we've had a bunch of popular revolutions. We've never truly had one. A landed aristocracy and merchant class has held sway over us all (systemically) from feudal and aristocratic times down through to this era of nation states – be they communist or capitalist, doesn't matter.
What’s interesting is the knock on effects as these interactions get internalized into culture. Working out to maximize attractiveness, especially while networking, just becomes part of climbing the corporate ladder.
Not to mention it's a prolific and constant distraction from real topics of interest, and is at best superficial, and identity issues can be drummed up infinitely. But it generates user interaction, and inundates them, and dissolves community. These are all big wins for those at the top, whether they're aware of it or not. Personally I like to assume that it's automatic, user interaction whether sympathetic or indignant is sells, inundation is the nature of the medium, the dissolution of community is just an aside.
>“Corporate wokeism I believe is the product of self-interest intermingled with the appearance of pursuing social justice,” says Vivek Ramaswamy, a former biotechnology executive and author of “Woke, Inc.”. He argues that Big Tech pursues corporate wokeism because appearing to embrace social justice suits such firms’ commercial interests—both in terms of recruitment and appeal to their customers. It performs allegiance to identity politics while simultaneously rejecting the left’s critique of capitalism. “A lot of Big Tech has agreed to bend to the progressive left,” he says, but “they effectively expect that the new left look the other way when it comes to leaving their monopoly power.”
Maybe somewhat ironically, though economic leftism or at least Marxism certainly started in academia (Marx himself being a scholar), as far as I know, the recent push for wokeness and the term "woke" itself arose originally from AAVE in the 1930s and became popular more recently thanks to Black Twitter. It did not come from academia, and it doesn't seem like the form it has taken in academia is anywhere near what the original proponents had in mind.
Lead Belly was singing "stay woke" back in 1938 and he was not talking about intersectionality and transgenderism.
“But they [GCHQ] want you to know that they absolutely adore gay people. In fact, they love the cause of LGBT equality so very much that, beginning on May 17, 2015 — International Day against Homophobia, Transphobia and Biphobia — they started draping their creepy, UFO-style headquarters in the colors of the rainbow flag. The prior year, in 2014, they had merely raised the rainbow flag in front of their headquarters, but in 2015, they announced, “we wanted to make a bold statement to show the nation we serve how strongly we believe in this.”
Who could possibly be opposed to an institution that offers such noble gestures and works behind such a pretty facade? How bad could the GCHQ really be if they are so deeply committed to the rights of gay men, lesbians, bisexuals and trans people? Sure, maybe they go a little overboard with the spying sometimes, and maybe some of their surveillance and disinformation programs are a bit questionable, and they do not necessarily have the highest regard for law, privacy and truth. But we know that, deep down, these are fundamentally good people working within a fundamentally benign institution. Just look at their flamboyant support for this virtuous cause of social justice.“
These bankers and banks basically destroyed the american dream like no other person/corporation in history, they did more damage to minorities than any "white oppressor", yet they've basically been forgotten because activists types feel like they can make a difference by introducing trans issues into corporations. No, you didn't. The same crooked billionaires are syphoning off even more cash, not to mention the government is now printing money for them to socialise their losses.
I have to congratulate these corporations, it's been the perfect divide and conquer tactic. Almost everyone's forgotten the 2008 crises, who caused it, and what damage it did.
The Occupy movement failed because sitting in tents complaining about systems almost invariably fails, and people aren't as angry about a deep recession caused by subprime mortgage lending because it's 13 years later and the deep recession we experienced most recently wasn't caused by anything at all to do with the banking system.
Some overlapping but largely different groups, with different priorities and strategies had more success in making a difference; perhaps not a difference you care for but a difference. Rather than wonder if certain groups of "woke" activists were better at organising and picking their goals, and can be learned from, you accuse them of "neutralising" unrelated causes you feel closer to, as if it's impossible for any activist to be opposed to homophobia and Goldman Sachs, and spend your message board days railing against "woke" activism instead of corrupt bankers.
It's the perfect divide and be conquered tactic, and you can guarantee nobody appreciates your argument that the real reason billionaires got away with crookedness is some trans activists had a bit of success more than crooked billionaires.
The Democratic Party: https://www.cnbc.com/2020/10/16/wall-street-donors-line-up-b...
Parties are coalitions of voters. A lot of the anti-Wall Street populists are rural or working class whites who may have regressive views on social issues. As the Democratic Party moved to the left on social issues since 2010, it has replaced those working class white voters with high income professionals, including most of Wall Street.
Remember, in 2009, Democrats held both Senate seats in West Virginia. Now, those working class white states have all flipped Republican. Biden’s 2020 run failed to recover Obama’s 2008 support in the Midwest. He won the presidency thanks to vote Reagan suburbs around Atlanta and Phoenix going Democrat. (My traditionally red Maryland county went +14 for Biden but +30 for Larry Hogan, during a blue wave. It voted for both Romney and McCain.) You can’t have a meaningfully left party when your marginal voters are socially liberal Republicans.
I don't really understand the point you're trying to make here. It doesn't take a social scientist to figure out what's going on in West Virginia. West Virginia is East Wyoming. It's overwhelmingly white, has no urban centers, and is starkly less educated than Iowa (itself a heavy lift for the Democratic party). Your point is what? That the parties have polarized on education? Yes, I think we've priced that in now.
The last Democratic Presidential candidate who took West Virginia was Bill Clinton. There were still Dixiecrats in the party when he won it. It's a red state; in fact, it's the second reddest state in the union. Even Alabama sends a Democrat to the House. Not WV. Capito slaughtered Swearengin in 2020 i in every county in the state.
What that tells us about Democratic attitudes towards banks is precisely zero. Get rid of Republic Senate votes in the south and we'd have broken up the major investment banks (I don't think that would have been a good thing).
Rural whites don’t protest. But the group of people who oppose Wall Street and the WTO and private equity are rural whites and young urbanites. If you’re trying to build a coalition to oppose those things those are the people you need to pull together (which Obama did in 2008). A study showed that over half the people who fit the profile of a “Trump Republican” (versus a Romney Republican) actually voted Democrat before 2016.
> I don't really understand the point you're trying to make here.
By moving to the left on social issues Democrats make a deliberate choice to abandon parts of their coalition opposed to fighting wealth inequality—including racial wealth inequality—and replace them with groups that benefit from and perpetuate it.
Put differently, the people who actually control the levels of systemic racism, i.e. structural economic and social disparities, have a tremendous interest in keeping minorities focused on the individual racist attitudes of rural and working class white people.
This is the most economically left Democratic party we have had since Roosevelt. It's far to the left of Obama's. And Clinton, no wokescold himself, served two terms with a Democratic party that deliberately tacked to the right on economics without giving up anything to wokeism. I don't think this analysis holds together.
I get what you're trying to say, that there's a tradeoff between cultural issues and economic issues. My problem is that you haven't provided evidence that the tradeoff exists or is meaningful.
[0] https://www.pewresearch.org/politics/2018/07/24/growing-part...
And how are you going to go about proving causation between pinkwashing and support for intelligence agencies? Do you think maybe the Trump/Qanon rhetoric around the FBI/CIA/Deepstate might have had something to do with republicans opinion shift? (your own link alludes to that)
I mean, if PR didn't work, why would any organization spend money to do it?
[1] https://en.wikipedia.org/wiki/The_Rise_of_the_Meritocracy
The origin of the word shows criticism of the concept isn't just "Orwellian duckspeak".
They claim to protect the weak while acting ruthlessly in software projects.
They claim to be oppressed by people earning much less than them.
They claim for strive for equity but never give up their MAGAF positions, council memberships or president titles.
In general, they are useless and should be fired.
It's of course in-character for the New York Times to punch down. That's the same thing they did when Wall Street was full of Rockefeller Republicans while rural and working class white people voted Democrat. The only thing that's changed is the moral failings assigned to them.
I have, but I'm not a frequent reader so I must have missed the issues where "Rural and working class white people" were being called "deplorables". Can you link me to some of those articles?
>... meaning people who were racist, sexist, homophobic or xenophobic
so not "Rural and working class white people", unless you think those attributes are fundamentally a part of being "Rural and working class white".
>https://edition.cnn.com/2020/10/29/politics/wives-of-the-dep...
0 matches for "rural"
1 match for "working", but in the same context as "working class"
3 matches for "white", but they're all used in discussions about voting patterns, not in describing "deplorables"
>https://www.nytimes.com/interactive/projects/cp/opinion/clin...
0 matches for "rural"
0 matches for "working"
1 match for "white", but it was "white house".
No, but the New York Times does, insofar as it’s constantly calling all Trump voters white supremacists. (Clinton was gracious, she called only “half” of Trump supporters “deplorables.”)
More to the point, whatever the personal moral shortcomings of rural white Trump voters, they don’t have any power. The media smoothly segues from talking about systemic racism to talking about the personal prejudices of individual Trump voters. But the people who control the systems are woke. The Black-white wealth gap results from folks on Wall Street who read Robin Di Angelo, not folks in Lincoln City, OR who don’t want her ideas taught in their elementary schools.
Wokeness is a white hedge fund manager putting his arm around a white Wal-Mart greeter and admitting that white people are the reason for persistent racial wealth gaps (but at least he’s “doing the work”).
Source?
>More to the point, whatever the personal moral shortcomings of rural white Trump voters, they don’t have any power
They got trump eleceted, didn't they?
You want to talk about racial wealth inequality? Rural white Trump voters don’t have any power over that, Wall Street and Silicon Valley do.
You want to talk about police in American cities shooting unarmed Black men? Trump supporters in rural Minnesota had no say over the Minneapolis police department that employed Derek Chauvin, or the mayor that supervised him.
You want to talk about lack of education and opportunities? Who has control over the schools in Wilmington, DE, where I used to live? Not Trump voters in rural Delaware. Who destroyed the port city’s economy, creating concentrated Black poverty downtown, by shipping Pennsylvania manufacturing jobs up the river over to China? It wasn’t rural white people.
Whatever the condemnable personal prejudices of these people, they have little power to actually hurt Black and brown people as a whole group.
Except, of course, putting Trump and Stephen Miller in power.
Think less Mafia Don and more Invisible Hand.
Is there some sort of shadow organization funding all the woke stories?
Recent anecdote of notoriety: Twitter CEO publicly bankrolling Kendism. Though some read that as indulgence purchase.
https://en.wikipedia.org/wiki/WYSIWYG
https://www.bu.edu/articles/2020/jack-dorsey-bu-center-for-a...
Ex 1: https://www.youtube.com/watch?v=N4sNoKJqj7k Skip past the hype, the key phrase from the GM (paraphrased) "Sometimes it's not about the viewer, it's about what your CEO reads"
Ex 2: Sean Hannity and Rachel Maddow are both examples promoting someone who is a true believer of an agenda being promoted and given a big platform to expound those views. This is why the elite doesn't have to coerce key public figures; those public figures can only get in that position if they are loyal to the agenda.
I am the shave every day suit kinda guy and will remain so, but if someone chooses to be different or wants to complain about new woke culture values , fine by me.
There's not more or less trans and gay people these days, they are just more visible and have a voice, as they won't be burned at a stake anymore, metaphorically speaking.
It's actually good that, now, I understand the big ol generic "Indian" with a war bonnet painted in the school gym when I was a kid was a misrepresentation and misuse of sacred, hard-earned symbols. It's good that I know whose land those pipelines cut across now. It's good that I understand spirit animals are a sacred, private thing, not something to bandy about or declare for every fleeting interest on Twitter. It's good that I know naming certain evils is kind of a jerk move to do in a crowd of people who believe in them.
Many want that to be absolute no harm. I strongly disagree that "hurt feelings" and "uncomfortableness" are worthy levels of harm.
Society continues to debate this.
You speak in abstract terms of rights and privileges. This is the actual, real situation. There are real human consequences to treating endangered indigenous cultures as something to repackage and transform for the benefit of people outside those cultures.
Keep that in mind as you debate abstract ideas with "society," whatever that is.
> It's good that I understand spirit animals are a sacred, private thing, not something to bandy about or declare for every fleeting interest on Twitter.
They weren't some persecuted underground, they were cushy academics who got given sinecures in the aftermath of the 60s protests.
If someone is punching you in the face every single day, and nothing you try that’s non violent works, but suddenly you get results when you push back, wouldn’t you employ that method? Sure, it hurts the person punching you, but they were punching you.
The Dutch simplified the most useful rule in the 17th century: "live and let live", it was codified into (maritime) law.
We have a system that cannot accommodate all views and opinions, but if we gonna call it democracy, at least the minorities should not be discriminated on.
But yeah, a bullies freedom of speech and someone with green hair crossing paths will cause some potential friction. If not right there on the spot, people will vent online. Case in point, there's this guy Nick Szabo , intelligent person, but damn his Twitter feed and contributions make you wonder if he dresses up as a klansman in the nights.
Would that happen to be the same Dutch that were heavily involved in the slave trade (about the same time you mention)?
The statement is potentially nice, though.
What's interesting is that men's suffrage was often justified by conscription: that people shouldn't be sent to fight wars they didn't have a say in. But then women got suffrage without having to be conscripted on the basis of equality, while only men still got conscripted. Not a great deal for men!
And suffragettes put bombs in mailboxes and threw their bodies under horses. 2nd wave feminists were far more "anti-man" than modern feminists (there aren't too many political lesbians nowadays). The "peaceful protest" that people recall so fondly rarely was so peaceful but is instead used as a cudgel to resist all change today by claiming that activists aren't "doing it right".
And you think that had a positive effect on women's suffrage?
> 2nd wave feminists were far more "anti-man" than modern feminists
Well so what? Was suppressing men an actual tactic that contributed to progress?
It wasn't obtained through asking politely.
> The campaign was halted at the outbreak of war in August 1914 without having brought about votes for women, as suffragettes pledged to pause their campaigning to aid the nation's war effort.
> The extent to which suffragette militancy contributed to the eventual enfranchisement of women in 1918 has been debated by historians, although the consensus of historical opinion is that the militant campaign was not effective.
https://en.wikipedia.org/wiki/Suffragette_bombing_and_arson_...
In the U.S. there is still a major fight for women's reproductive rights, with frequent backsliding (TX is the most extreme recent example).
> All of this progress has occurred without any of the radical discrimatory tactics that are used today.
Every step toward restoring human rights to marginalized groups has been labeled radical (because technically it is radical compared to the status quo) and must come at the expense of some privilege that others hold. Privilege, however, is not a human right and therefore not something inherently worthy of protection.
The other side argues that the fetus (usually called "unborn") have independent heartbeats and unique DNA, and as such have their own right to life. That is why they use the term "pro-life".
This seems to be the crux of our entire political situation as a country (has been for awhile, though certainly feels amplified the past 15 years).
Ask, talk to, or overhear any of the people in texas who support the bill, and not one of them will give a damn about, or even consider as an issue, "control over female reproduction". That is your concern, not theirs.
I’ve had discussions about “equality” with folks aligned across the political spectrum, and most everyone agrees they want equality of opportunity, not equality of outcome. I’m confused about who or what group is speaking about people desiring equality of outcome.
And discriminating against other people because of their views - what if their view is, “group A of people, who didn’t do anything to belong to group A, shouldn’t exist or have the same rights as group B?”
> 'When I See Racial Disparities, I See Racism.'
https://www.nytimes.com/interactive/2018/03/27/upshot/reader...
This is essentizlly false. Ibram X. Kendi is a Harvard professor, author, and widely published by the New York Times, the Atlantic, etc.
He is literally a leader of a large group of people pushing for exactly the views he espouses.
Your second statement does not follow from the first.
You are free to claim that he isn’t, but there is a preponderance of evidence that he is.
“IBRAM X. KENDI is one of America’s foremost historians and leading antiracist scholars.”
“Dr. Kendi strives to be a hardcore antiracist”
“In 2020, The Root 100 listed him as the seventh most influential African American between the ages of 25 and 45 and the most influential college professor.”
We know what his goals are, and we know that he is independently regarded as extremely influential. He is de facto leading people towards his goals.
What isn’t clear is why you’d try to claim otherwise. He certainly wouldn’t.
[Side conversation] As to the why question, consider:
https://www.psychologytoday.com/us/blog/why-we-blame/201709/...
> Willful ignorance occurs when individuals realize at some level of consciousness that their beliefs are probably false, or when they refuse to attend to information that would establish their falsity.
> In contrast to this sort of willful ignorance, self-deception occurs when individuals believe false things with complete conviction.
We are all subject to these kinds of cognitive biases. The best we can hope is to learn some of our own and try to avoid them. Likely we will fail most of the time :(
It’s not always clear what is willful ignorance, and what is a rhetorical device.
It is arguing that there are no differences between groups that justifies disparities unless there are biases or oppression.
Even if he is wrong, this still does not become an argument for individual equality of outcome.
We might imagine that humans are akin to gas molecules and human groups are ideal gases, thus an ideal gas law of sorts holds for humans, PV = nRT. There is brownian motion at individual level, but we expect that, statistically, all ideal gases / human groups to have the exact same macro properties. And perhaps if we hard subscribe to rational choice theory (a popular theory among American economists with deep roots in The Enlightenment) we might imagine that indeed humans are atomized undistinguishable gas molecules, pushed around randomly by the vagaries of fate and character.
Alas, there are other ways for matter to organize. Witness the bewildering diversity of minerals out there. 'The Smithsonian's mineral and gem collection [...] consists of approximately 350,000 mineral specimens and 10,000 gems'. As soon as we allow for some degree of matter / social cohesion, the ideal gas / human group law is blown to the smithereens.
I'll let you ponder whether hard atomized rational choice theory is a reasonable assumption when it comes to human groups. Or whether it is a reasonable goal to aspire to.
https://en.wikipedia.org/wiki/Ideal_gas_law
https://en.wikipedia.org/wiki/Age_of_Enlightenment
https://en.wikipedia.org/wiki/Rational_choice_theory
https://www.si.edu/spotlight/geogallery
https://en.wikipedia.org/wiki/Rational_choice_theory#Critici....
So would you say that men having shorter lifespans than women is due to bias or oppression against men?
Should we reallocate public health spending from women to men until lifespans are equal?
Seems more like you have conflated its meaning in reaction to a movement you don't like.
"Equality means each individual or group of people is given the same resources or opportunities. Equity recognizes that each person has different circumstances and allocates the exact resources and opportunities needed to reach an equal outcome. Nov 5, 2020"
In many cases, you can take a view (and craft an argument) that a particular action is one or the other, depending on whether or not you agree with it.
Take admission standards for colleges. Some colleges (at least as I understand it) are requiring higher SAT scores for Asians than other groups to consider students to be equally likely to be admitted. If you agree that’s good policy, you’re likely to argue that this represents increasing access to higher education for underrepresented non-Asian groups and therefore is an equality of opportunity measure. If you oppose it, you argue that those SAT scores represent a measure of the students’ demonstrated scholastic ability (an outcome at that point in time) and that perturbing those results is being done in an attempt to equalize these outcomes. (The truth is that it’s almost surely a mix of both.)
Opportunities compound, so they will lead to wide gaps in outcomes, so I do not see any solution other than to reduce the income/wealth gap to reduce that inevitable gap in opportunity of outcome.
The recruiter told him directly that they were looking for people with disabilities to fill their quota of people with disabilities, necessary because it was a government position. So we're definitely out of the game of recruiting based on merit in at least some government spots, and instead focused on unrelated favoritism.
The actual requirement for government contractors is that they cannot require someone to disclose disability information, but they must give the applicant the opportunity to do so.
Because roughly 10% of the workforce has a disability, and it was found that government contractors appeared to discriminate against people with disabilities that were otherwise qualified for the work. So, large contractors became obligated to have a less-than-representative 7% of their workforce pulled from a pool of candidates with disabilities.
I'm not sure quota systems like this are the best way to handle the problem. However, this approach is hardly the death knell for merit-based hiring.
Though bringing more female representation and thereby creating gender parity in employment served as the impetus, this rule was broken in Paris in 2018 when 69% of jobs went to women under the mayor's (Anne Hidalgo) purview. This led to a fine of €90,000 against the Paris government.
Both the mayor and deputy mayor (Audrey Pulvar) publicly expressed happiness, pride, and a sense of honor at having been fined for breaking the rule. In 2019, the fine was subsequently dropped.
So here we have an interesting example of aiming for equality of outcome. What makes it interesting is that when the results led to inequality in favor of one particular side, it was actually championed and seen as progress.
Sources:
When women are overrepresented in every prestigious sector, I think it'll be worth having a rethink about policies like this. Until then, it seems a bit ridiculous - and I say this as a man. If you're a man, and you're not an idiot, you've doubtless noticed a ton of incidents where your gender has helped you advance socially or professionally. You can't just overnight shuck of centuries of history. Quotas are a simple way of trying to push back on that.
> If you're a man, and you're not an idiot, you've doubtless noticed a ton of incidents where your gender has helped you advance socially or professionally.
I don't think that's the case for everyone. Maybe that's because I'm young? But I haven't noticed much if any discrimination against women firsthand. Even around me, it's very rare to hear stories like that.
> You can't just overnight shuck of centuries of history.
I think you can. Culture erodes very fast when the people that enforced it are no longer around. We had two world war with Germany, and I don't know anyone that has any ressentment against the Germans. I think part of it is because most of the people from that time period are not around anymore, or are now very old. If someone said that he dislikes Germans because of the world wars, everyone would think that person is very weird. As another example, rights of LGBT have been moving very fast these last ~10 years.
I think it's very important to recognize that even if we are far from perfect, lots of improvements have already been and continue to be made. We should use this as an inspiration to know that what we're doing isn't useless or for the future generation, and that we can improve the life of people right now.
E.g if boards are required to put women in place, it creates an organizational incentive to improve the conditions so more women gets the training and promotions and mentoring that makes then suitable for those board positions, and also takes away an ability to avoid hiring qualified women.
I don't know if anyone that see those rules as desirable in and of themselves.
1) More blacks are incarcerated than their representation in the population. Therefore the justice/police system is racist and must be abolished (BLM)
2) Minorities cant get loans in proportion to their representation in the population therefore the financial system is racist and must be abolished. Banking must be taken over by the govt
https://www.sierraclub.org/articles/2020/12/follow-money-how...
3) Minorities cannot achieve the same scores in math and science, therefore math and science are racist and must be abolished.
https://money.cnn.com/2016/09/06/technology/weapons-of-math-... etc etc. This goes for any disparity of outcome by race.
No.
Nice try but I don't buy it. I'll entertain the idea, "if you ruin early education along racial lines you produce disparity of outcomes and this is racist", but I'm not going to sit still for "minorities cannot achieve the same scores in math and science", and especially not for framing it like that's the fundamental issue and what to DO about it is the only concern. That axiom is busted, fake, made up by self-justifying racists… and racist, yes.
Something to consider: as the 'abolish math and science' movement grows in influence, especially in public schools, students of lower means are likely to fall further behind their more affluent peers, whose parents afford private schooling and tutoring.
It is in the strategic interest of this country, both from an internal cohesion POV and from an international competitiveness POV, to encourage excellence in STEM, across race and class lines. Consider that the voices ready to raise 'racism' at every slight opportunity are actually making it harder to achieve this goal.
At some level, I'm disappointed that we've progressed so much in the last few decades, but all the effort was in the direction of keeping discrimination going, instead of trying to end it completely. Yes, many people have a disadvantage due to centuries of discrimination, but I don't see equality of outcome as being the way forward towards an equal society in the long run.
Edit: Why are people down voting me? Critical theories are very open about their critique of liberalism and rationality? And how they've led to lack of change. It's not some weird conspiracy.
I personally think it's not worth it to abandon liberal ideas. As suddenly you validate a lot of illiberal politics. It allows for authoritarianism. I can't stand inconsistencies.
And that is why you're earning downvotes :)
This is honestly a great HN thread for wilfully burning karma in fires of brigading. I know my own interaction with it, is in the full knowledge that if I do correctly identify and explore ideas, I'll be massively downvoted for sheerly tactical and ideological reasons. You could hardly have a thread less conducive to the stated aims of HN discussion.
But if you don't take liberal ideas seriously, suddenly you validate authoritarian tactics. The only difference then is that it's ok to use authoritarian tactics just as long as they push my ideas, and not yours. If you don't like authoritarian tactics that right wing people use, you can't use authoritarian tactics to promote left ideas without being a massive hypocrite. Either using authoritarian tactics is ok or it isn't.
Most atrocities in the world come from the authoritarian parts of politics regardless of where you are on the left/right spectrum. My ideas are the right way, and I'm going enforce it using law, mob justice and violence. As opposed to liberalism where diversity of thought is welcomed.
>or violet hair, non conformist clothing and views. Let them
>be, let them express and find themselves
Wonder if you would be as supportive of the Hitler mustache
The easiest way to show this is just ask some woke stars on their views of libertarianism, which is literally to let everyone be themselves.
For example, I’ve yet to meet a libertarian who cares about their carbon emissions, even though that affects everybody else via climate change. Same goes for coronavirus - they don’t care if they spread the disease to others, but they feel like it’s oppression if they have to wear a mask.
And the same goes for trampling on the feelings of others, or passively accepting that they’ve been given huge advantages over others in society. They feel like they should be able to do anything short of actually stealing from or hurting others physically, and don’t consider the subtle ways they impact others in society.
And you should read up about why the aclu did this, they say some very relevant things to today.
Nice neighborhood y'all have here, eh? It'd be a real shame if crime went up around here...
Something tells me you’ve yet to a meet a libertarian at all. Being held accountable for your pollution of others’ property is a tenant of libertarianism.
> Same goes for coronavirus - they don’t care if they spread the disease to others
This sounds quite the opposite of libertarianism. Hurting/killing others isn’t part of the ideology.
It sounds like you’re just describing people who don’t understand science, which has nothing to do with libertarianism.
If you are unaware of how resistant self-described “libertarians” are to wearing masks, taking vaccines, or reducing their carbon emissions, then you are the one who is ignorant.
If you want to say that those people are not true libertarians, fine, but I don’t see how you can pretend that relying on personal responsibility is actually effective.
You’re associating anti-science with libertarians, which is just lazy. Not poisoning and killing others is a pretty core tenant of individual liberty.
But sincerely thanks for being a better person than some of the libertarians that have a bigger audience. I appreciate you being super careful about your carbon emissions. I am curious though - do you simply leave carbon emissions to personal choice and hope that everyone is as respectful of our shared resources as you are?
The air we share and breath isn't "others' property" though is it?
Like the parent commenter, I've also met and debated many libertarians over the past couple of decades. I've yet to meet one who cares in the least bit about polluting the air I breath. Or if they do claim to care they offer solutions that history has proven to not work: just remove every last regulation and the magic of free markets will make abuse magically disappear. When the opposite is true. The very worst air pollution happened when there were no regulations.
It is. It can be modeled as shared property. Libertarianism does not imply you don’t believe in commons.
> I've yet to meet one who cares in the least bit about polluting the air I breath.
Well allowing pollution is a violation of property rights. So again, it sounds like you’re just debating people who don’t believe in pollution. You encounter anti-science regardless of market regulation ideology.
> just remove every last regulation and the magic of free markets will make abuse magically disappear. When the opposite is true.
No, a libertarian solution to this problem would be something like cap and trade. Use the government to enforce the protection of the air and then allow the free market for carbon credits to find the best solution.
> The very worst air pollution happened when there were no regulations.
Well China has terrible air pollution and far more regulations than the US. The government regulating every aspect of life is irrelevant if the government isn’t regulating the right things. Some of the worst atrocities in the last couple of centuries were done at the direction of a government authority.
It's already shared property by its very nature, so I'm not sure what the extra step of it being "modeled" as that does. But sure, let's do it. Can you explain how my air would no longer be polluted using this model? Or how pollution would at the very least be significantly reduced on a year by year basis until it is no longer polluted?
> Use the government to enforce
Wait, a libertarian asking for government regulations and enforcement? Not the libertarians I talk to. Unless they are very very moderate in their libertarian views. All the libertarians I talk to are against government regulations. They want free markets and insist that it's regulations cause all the problems and prevent free markets from functioning properly.
I also think that calling cap and trade a market solution is disingenuous. The important part of it is the cap. It does all the heavy lifting of achieving the actual goal of reducing carbon emissions. A cap without the trade would achieve the goal, although possibly would be politically unpopular. Trade without the cap would be meaningless.
So at very best its a hybrid solution. And not one that I'm against. Markets are good at some things. But without the cap itself, markets would do almost nothing to improve the situation. Or they would start when it's already far too late.
But the point is that I'm not libertarian and I think cap and trade is a reasonable approach. So do many people. So we are really talking about a very moderate libertarian stance in the case of cap and trade. Because again, the important part of it is the regulation part.
> Well China has terrible air pollution and far more regulations than the US.
How many regulations does China have compared to the US and what's your source?
When you look at a city like Beijing for example, the air pollution was so bad because you had literally millions of people individually burning coal for their personal heat. Personal and individual liberty at work.
When they banned heating coal (along with other measures), PM2.5 levels went from 89.5µg/m³ to 58µg/m³, a reduction of about 35%. Very quick and effective. Not very popular, but for everyone who values the freedom to breath clean air it was a quick and significant accomplishment that benefited everyone by limiting everyone These are the kinds of liberties that libertarianism fails hard at achieving. Because of the part where you have to limit everyone in one area to achieve an overall shared liberty in another area.
> if the government isn’t regulating the right things
Who determines what the right things are?
> Some of the worst atrocities in the last couple of centuries were done at the direction of a government authority.
That's the spirit! Exactly the kind of arguments I've heard from libertarians when they insist that regulations are the wrong approach and we must just trust that free markets will somehow sort it all out.
No, it isn't. Its core is to enforce private property rights? That will very likely not translate into "letting everyone be themselves".
If, to be yourself, you need to claim someone else property, then Libertrarians would say it goes against the core principles of liberty, because to execute this claim you exercise coertion.
But as long as you do not exert coercion on no one else, you're free to be yourself anyway you like.
Then they will hold a monopoly over necessary resources for a few generations until someone innovates around them.
You have to realize it’s a good thing to see others go without just to make sure I never have to share my excess wealth /s
He was an anarcho-communist and the first publisher of libertarian political texts.
Right-wing libertarianism is about a century younger, and e.g. people like Rothbard very intentionally tried to find common ground between what he saw as the anti-authoritarian parts of the left and the right, but was largely rebuffed by the left, where left-libertarians, many of whom are anarchists, saw the right-libertarian obsession with property rights as fundamentally incompatible with the goal of maximising liberty.
How can you make this claim when Frederick Bastiat was a contemporary of Dejacque's? Many of today's leading libertarian-minded thinkers (Thomas Sowell, Walter Williams, etc.) consider Bastiat core to their beliefs and you can hear Bastiat's writings echoed in their works.
Libertarianism as such was founded as a rejection of "moderate" anarchism, and a more extensive rejection of authority than that of Proudhon, along with an absolute rejection of property rights as oppressive.
That he was later adopted by some right-wing libertarians does not mean he invented libertarianism. Many people toyed with similar ideas. Dejacque was the person who gave it a name and promoted it as an explicit ideology.
You'll also not that Bastiat did not take things nearly as far as Dejacque did. E.g. Bastiat argued in Justice and Fraternity even for limited state provided welfare, so he did not even go as far as many right-libertarians. But whatever the size, he argues for a state, not the total dismantling of the state, which was the origin of libertarianism.
As such, Bastiat looks libertarian to right-libertarians because they took left-wing libertarianism and gutted the commitment to liberty of Dejacque to add in state restrictions on liberty to enable property, and in doing so shifted the ideology far to the right. But he's far less libertarian by its original definition than e.g. an anarchist like Proudhon. To left-libertarians he's just another statist.
[1] https://theanarchistlibrary.org/library/joseph-dejacque-on-t...
I don't recall reading anything like state provided welfare in Justice and Fraternity. It has been a very long time since I've read it, but that sounds antithetical to some of his other writings which I've re-read more recently. I would be curious to see the specific passage.
To my knowledge, communal arrangements (like Dejacque seemingly favors) have not proven practical outside of relatively small communities.
You've got a silly proconception that mankind is endemically neurotic. Virtually every interaction you make throughout the day is self-organized, I'd conjecture the vast majority of it is done without direct, indirect, or conditioned coercion, and unsupervised. Multiply this by 7bn. That is to say that most all hierarchical authority isn't even preventative, and is almost exclusively reactionary, which further extends into reasoning that the "order" promised by the institutions is largely illusory outside of the directives offered, which could just as well be derived through any other system.
You see that historically libertarianism follows directly from classical liberalism. They just changed the name.
https://en.wikipedia.org/wiki/Classical_liberalism
and the broader thread, in context, is traced here:
https://en.wikipedia.org/wiki/Liberalism
One point that may make the distinction clear is that in this sentence, from the article you linked: "During the mid-20th century, many with Old Right or classical liberal beliefs began to describe themselves as libertarians." The "Old Right" were opponents of Roosevelt, who himself sits at the base of the branch of what the "Liberalism" entry calls "Modern Liberalism"—but both are under the tent of liberalism, as were others then and earlier whose views did not line up with libertarianism.
Liberalism was not renamed libertarianism, even just in the US, and that's certainly not what's meant by liberalism internationally.
'Liberalism' as used when refering to Democratic Party policies in the US, is generally refered as social democracy or social liberalism in Europe.
Here's another source from Wikipedia: https://en.wikipedia.org/wiki/Modern_liberalism_in_the_Unite...
It's a core inconsistency of right-libertarianism that the artificial creation of property rights are taken as an exception that is elevated to something almost holy.
But because of the coercive nature of property rights, there isn't a country on earth that doesn't have huge carveouts to reduce their applicability. Ranging from zoning, to regulations of what you can do on your land to access rights and easements.
Some more than others. E.g. in Norway where I grew up, a private property owner can't deny you access to walk through forests or other non-urban land, nor can they deny you the right to forage or camp, as long as you're a certain distance from dwellings, as such restrictions have always been seen as undue restrictions on the liberties of the public to the point where it was for a long time the only uncodified area of Norwegian law, as it was seen as so inherently obvious it didn't need to be. Sweden has similar rights in their constitution.
But left-libertarians reject property rights entirely because they see it as entirely incompatible with liberty to apply coercion to exercise a claim of land at all by denying others access.
In practice, it means lack of government coercion because that's the easiest kind to oppose. Weaken government too much, and other forms of coercion will come to the fore. Changing that would require changing human nature though, so most libertarians prefer to turn a blind eye to it.
In any case, of cause, the reality is much more complicated, if there is a dispute over property rights or a form of coercion you go to court to decide who is right and who is wrong. Libertarianism is not anarchism. At the same time, in spite of all the complications of the real world, there is a clear difference in ideology between libertarianism and social democracy, for example. And one can claim the difference stems from the core principle where the two worldviews differ in certain values.
Or the exact opposite of slavery.
Private property IS coercion.
What exactly makes wealth such a sticking point in these arguments against libertarianism? It's not considered wrong to be "too" intelligent, or "too" handsome, or "too" strong. But for some reason using these qualities and abilities to obtain money, supposedly in excess of some "moral number" like $1B, results in being "too" wealthy and thus "wrong". Wealth and private property are a representation of value earned through choices made. I would think that one would want more value in his life not less. In a free market, value is generated by choosing to vote with one's dollar, gold bar, or bitcoin. Private property is NOT coercion. Coercion implies you own nothing and owe everything.
While choice is not without context, that context is individually determined by the one's interests and rational faculties. One doesn't know what he doesn't know. However a person still has the freedom to to take a calculated risk if he deems the payoff worth it. That a person doesn't need to know everything to exercise his agency is what demonstrates choice exists and is not simply the rationalization that you claim it is.
As far as ownership is concerned, why in your view is that direct or indirect coercion? Why is buying or owning something force?
You've made weird deductions and extrapolated on top of that then you reject that caricature you've created. That has never been stated.
It would be helpful if we can try to keep this in plain English.
> Either one has the agency to make and agree to a contract or one does not
People can have both agency and still use that agency into making an indirectly coerced "choice". The fact remain that it's coerced, and thus not particularly free as in freedom.
How are you defining coercion or assessing its presence in a given agreement? Ignorance? Being in want? Genetic differences?
When, in your view, are people not coerced?
Weren't the 19th century coal miners coerced by economic necessity to accept life threateningly bad working conditions?
Weren't the parents of the child laborers coerced by economic necessity?
How is this in any way shape or form even hard to understand and admit to?
> When, in your view, are people not coerced?
When one's general well being and access to necessities are not dependent on accepting the terms of the agreement.
No it’s not, it’s freedom from being coerced into doing things. Quite literally the opposite of slavery.
No you can’t violate people’s liberty like that. Come on Mike, you’re not that stupid. Don’t attack strawmen.
People will do with what they own, wether it be land or its inhabitants.
Your original categorization is apt in describing how property taxes and the USDA farm subsidies work, but not free enterprise.
In your view, is it acceptable that the USDA can dictate the prices of one's crops or put liens on someone's farm land for producing food in manner that isn't produced according to government dictates? Do you think that's the same as coming to an agreement with an equal on certain terms, even if one isn't necessarily happy with all of them?
The difference in practice is that someone can walk away from a deal, but no one can walk away from the government.
Why would you otherwise feel the need to rephrase it and are still unable to explain the practical difference?
> A deal isn't a coercive act. Having a metaphorical gun to one's head is to practice labor is.
Yes, and for the masses without property? I think I hinted at indirect coercion by "to feed yourself".
and I have no interests in going off into some USDA tangent.
Because your "definition" implies a lack of agency in an agreement between contracting parties. That is a practical difference and one that was noted in my last sentence which you either didn't read or avoided addressing. To quote: "The difference in practice is that someone can walk away from a deal, but no one can walk away from the government".
>Yes, and for the masses without property? I think I hinted at indirect coercion by "to feed yourself".
I read your statement as implying the usual anti-libertarian argument: property is coercion. I thought that the "to feed yourself" line was a throwaway example of a "limited" freedom "granted" by a property owner made to support your mistaken thesis that a top-down structure exists between individual parties freely engaging in a deal. My approach was to explain how property owners can't grant freedoms, as people have their freedoms or trade them for expedience, and that this top-down structure has, in the past and the present, implicitly and explicitly been practiced by government. I couldn't have read your statement in the way you implied simply because I've never conceived of any such claim being made seriously that choosing to feed oneself, whether one owns property or not, is evidence and a product of force. But now that you've made that clear, I can only say that it's ridiculous.
>and I have no interests in going off into some USDA tangent.
The USDA is not a tangent. It's an example of my point that someone without the ability to decide what do with his own property is better defined as coerced under your original phrasing. It's also a counterpoint to your claim that my point is a euphemistic rephrasing of yours.
Because if you do I have no idea how you can come to the idea that one can just "walk away".
> The USDA is not a tangent
It is, you're switching the topic to be about government, and a contemporary setting, instead of continuing on the topic of a private property owner and a hypothetical libertarian society.
Libertarians seem to have a bad habit of using unnecessarily convoluted language.
And yes, people can walk away. Human beings have being walking away for tens of thousands of years. You don't need to read libertarian literature to know the phrase "vote with your feet".
A government with a monopoly on force and enforcement of contracts is as much a feature of a libertarian society as it is in a contemporary one, and so the comparison involving the USDA is germane. The contention is one of degree and nature involvement. A private property owner in a libertarian society must still follow the law to the extent that such laws don't violate his rights.
and there you have it. why libertarianism in it's propertarianism form has nothing to do with freedom and all to do with giving power to the property owners.
> And yes, people can walk away.
You surely can't believe that people can just walk away from their only source of income?
There aren’t any frontiers anymore. Everything is owned
The coercive act is hidden by giving you a choice on who to deal with, but the coercision is still there in that you're forced to make a deal with some property owner. There's no choice to not make a deal with the cartel
A postscript on voluntary slavery. I am on record on numerous occasions in support of voluntary slavery; some other libertarians support me on this issue as well. See Andersson, 2007; Block, 1999, 2001, 2002, 2003, 2004, 2005, 2006, 2007A, 2007B, 2009A, 2009B; Lester, 2000; Nozick, 1974, pp. 58, 283, 331; Philmore, 1982; Steiner, 1994, pp. 232.
https://www.lewrockwell.com/2014/01/walter-e-block/scurrilou...
It does not mean chattel slavery, or involuntary servitude, or even involuntary government seizures.
You can argue what truly voluntarily slavery would look like in a modern world, but involuntary chattel slavery is what conflicts with principles of private property.
I'd argue things like athletes signing away future percentages of potential earnings (which was a fairly popular idea until the current NCAA name and likeness rules changed) would be one potential version.
So freedom is the core.
What you are talking about is more Austrian economics.
No, it's just the what libertarianism means 99 times out of a 100 when talking on HN or well, just Americans in general.
https://newrepublic.com/article/159662/libertarian-walks-int...
Dejacque, the father or libertarianism criticised Proudhon, the father of anarchism for being a "moderate anarchist, liberal but not libertarian", but strongly supported his infamous "property is theft".
Incidentally I think everyone should read Dejacque's open letter to Proudhon [1], irrespective of their political views - it's just one of the most poetically written political texts I've read (and his first use of the term libertarianism). Also somewhat relevant to the discussion here as an early example of a form of wokeness - Dejacque criticising an ally on the left for not going far enough in throwing off the social order Proudhon was ostensibly challenging by failing to stand up equally for women.
[1] https://theanarchistlibrary.org/library/joseph-dejacque-on-t...
One of the more ridiculous ideas to come out of this is that “everything is a human construct”. For example, it appears to be a woke idea that mathematics, science is some human (more specifically, white) invention and we should explore “alternative mathematics” or “alternative science”. Perhaps a new (and most importantly less oppressive) scientific method is right around the corner.
Like a long forgotten music video that you talked about with all your friends, most of these ideas will end up with no relevance and are completely meaningless. Wokeness is primarily an attention-seeking social phenomenon where influencers can tell you the new hot woke which you can mention later to impress your friends or get a date.
Do you have a source for this? I’ve never heard of either of these terms, the closest being the “alternative facts” of one of Trump’s press secretaries.
At some point - once an adult - you have to call bollocks when you see it.
Signed,
A person who can speak five languages.
"This tool provides teachers an opportunity to examine their actions, beliefs, and values around teaching mathematics. The framework for deconstructing racism in mathematics offers essential characteristics of antiracist math educators and critical approaches to dismantling white supremacy in math classrooms by making visible the toxic characteristics of white supremacy culture (Jones and Okun 2001; dismantling Racism 2016) with respect to math. Building on the framework, teachers engage with critical praxis in order to shift their instructional beliefs and practices towards antiracist math education. By centering antiracism, we model how to be antiracist math educators with accountability."
Math teachers need to know (1) math; and (2) how to teach it.
The argumet is that this falls into the second category.
I am not claiming to have read any evidence that it is effective, or even that there is any. I do think this shallow dismissal is improper.
That sounds a bit unfair, especially considering that anyone who would seriously try to provide such evidence would probably commit a career suicide, by being called a racist and cancelled.
* "Math should always have one answer and this idea that there could be different ways of doing things is evil and will corrupt our youth. Objective = one answer." Ugh. As a mathematician this is the one I hate the most. This is what led Pythagoreans to campaign against irrational numbers, some Catholics to campaign against imaginary numbers, some folks to react against distributions/generalized derivatives/generalized functions in analysis. The whole point of math, the whole creativity and beauty and opportunity for innovation, is to see how you can break the rules!! Hyperbolic and spherical geometry are not tools of the DeViL!!! Nor are they woke. David Brooks, get a frikkin education [1].
* "You shouldn't talk about race in math because math is objective." Math is a human activity, humans are embedded in society. Brown vs Board was decided within my parents' lifetime. Racial segregation was the official policy of many educational institutions for most of US history and students will come with different educational histories. When you're teaching, you want to connect with students and you want to trace the intellectual history of the topic. It is more intellectually honest to acknowledge the unfairness of history than pretend it doesn't exist, and for students to understand the intertwined evolution of mathematics and technology they must understand historical context as well. When you're trying to motivate kids, especially, role models and stories from history and today can be useful, which is why ET Bell published Men of Mathematics [2] which inspired folks like Freeman Dyson, and we today include Power in Numbers by Talithia Williams, Mathematically Gifted and Black at https://mathematicallygiftedandblack.com/, Lathisms at https://www.lathisms.org/, Mathematicians of the African Diaspora at https://www.mathad.com/home, and more. There's not much point in dwelling on race/gender/sexuality, but intentional censorship (pretending Alan Turing wasn't gay, pretending Elbert Frank Cox had equal employment opportunities) is deeply dishonest.
* "Math should not be a tool for social justice." Um, what should it be? As I wrote in my other comment on this thread, everything is a tool. Math is a tool for justice, for oppression, for carpentry, for art, for software design, for computer games, for gerrymandering and anti-gerrymandering. As a mathematician I just want everyone to have access to this tool, rather than only some people! The idea that education can help people and society better them/itselves is not new. Check out the work of Bob Moses during the Civil Rights Movement [3]. It's a good read as everyone in America agrees the Civil Rights Movement was Good but many of those people believe "wokeness" is Bad -- because the concept of wokeness is also a tool used for many purposes. The argument is just over how people get to use this tool and who gets to use it.
[1] https://www.nytimes.com/2021/05/13/opinion/this-is-how-woken...
[2] https://en.wikipedia.org/wiki/Men_of_Mathematics
[3] https://www.penguinrandomhouse.com/books/206027/radical-equa...
> For decades, America’s schools have tried and failed to close gaps on math test scores between White students and students of color. That’s not because math discriminates by race, and it’s not because some groups of students are inherently more suited to math. It’s because we give students of color and students from lower-income families the least access to critical resources, from the most qualified teachers to the best technology to the most advanced courses. And it’s because instructional materials and practices—even good ones—are influenced by culture and perspective.
> When we think narrowly about teaching math, we create barriers for students; we allow them to fall into the trap of thinking they’re “not a math person.” But the truth is we can all be “math people.” The goal of “A Pathway to Equitable Mathematics Instruction” is to engage as many students as possible in not just solving math problems but understanding math concepts so they can apply them across a wide range of real-world applications. Math problems, of course, have correct answers. But students can arrive at the right answer without understanding the bigger concept or they can have an “aha” moment when they see why they got an answer wrong.
> The toolkit was written by educators, and it doesn’t tell teachers how to do their job—it asks them to think about how they do it. For example, when we ask students to show their work, we should think about how and why. The point should be to have a dialogue about their process and their learning, not require every student to follow the exact same path to the right answer. A child of immigrants might have learned a different way to solve a problem because that’s how their parents were taught where they grew up. If we just tell that student their way is the wrong way, we risk turning them off to math for life. If we take the opportunity to explore why there are different ways to approach the same problem, it can be a learning moment for the entire class
There are many post-positivist research traditions in many fields that you will be able to look up and read more about if you are interested in specific citations and authors that do this kind of work.
> School district leaders in Seattle, Washington recently released a proposal to incorporate ethnic studies in the mathematics curriculum at all levels from kindergarten through grade 12. This initiative is part of an ongoing redesign of the district’s entire core subject curricula based on identity politics. The plan will be reviewed and voted on by the school board before the next academic year.
> Published by an Ethnic Studies Advisory Committee (ESAC), the new math curriculum is based on four major themes. These do not include, as one might think, numerical literacy, logic and problem-solving, or reasoning by analogy. Instead, the framework for K-12 will be Origins, Identity, and Agency, identified as “the ways in which we view ourselves as mathematicians”; Power and Oppression, based on the “disenfranchisement” of “people and communities of color”; History of Resistance and Liberation, the “stories, places and people who helped liberate people and communities of color using math, engineering and technology”; and Reflection and Action, urging young people to identify “mathematicians of color” and empower “their identities as mathematicians.”
Note the complete lack of 'math proficiency' theme. Fortunately it appears the proposal has not made it into the actual curriculum. https://www.seattleschools.org/departments/mathematics.
I don't know how to reconcile these two things. There are surely people stuck in environments for whom it completely describes their experience. But like the wokeness narratives themselves, there are also going to be people facing adversity for other reasons who end up misattributing their difficulties to "wokeness".
Perhaps it's just the same social bullying behavior there has always been, but couched in new criteria. Perhaps these new terms are just foreign to us (eg we're used to school bullying in terms of who plays football), and the overall situation is actually getting better. Or perhaps not.
I think in order to discuss it with the weight of a societal problem, there at least needs to be some measurable framework and resulting data showing effects and trends. To do otherwise is just stoking the identity politics dumpster fire.
Like any movement, I’m sure there are some valid points being made. And like any movement, this one appeals to some legit human needs: significance, connection, contribution, etc.
I think my main beef with wokeism is how disempowering it ends up being to an individual subscriber. The ideas being perpetuated (I am a victim, I am an oppressor but will now be a white savior) are useless and counterproductive in the real world.
The very sad and unfortunate thing is that some naive people are tying up their whole identities with this crap just to feel validated or connected to some group. No judgement, we all need those things. My concern is that they will end up figuring out way too late that internet points don’t pay the rent.
So yes, your criticism of wokeism is valid. The question is how relevant it is. You mention "some naive people". Yes, in a highly connected world of 8 billion people, some people are doing literally anything. The question is whether there is enough of a new trend to make for an actual concern, or whether it's being blown out of proportion and context. This matters because opposition to wokeness seems to be its own strain of identity politics.
We see the world through the lens of social media optimised to make us angry at other groups of people.
Most of the people I know are queer and extremely leftist, and they're all massively annoyed at some of the bullshit performative wokeness we see. It's only a very very small minority of people who actually behave like that.
It's like what the linked article mentions with only 4% of people actually caring about the use of latinx. You get angry at people pushing for this and think progressives are stupid, but actual progressives are also annoyed at it because they know it's going to be used as an excuse to make their communities look stupid.
Idk what's a good conclusion on all this but I'd just say, keep in mind that extreme stuff you see online is usually not reflective of any sizeable amount of people
And these people actually have power, as journalists, film directors, etc. they do set the talking points.
So I think it’s completely fair to react to this in a negative way, because it is actually happening.
It would be great if the normal woke minority would reject these people and stand up against them and say they are too extreme, but they don’t.
Libertarianism fails really hard in situations where you have a lot more overall prosperity if you limit everybody. Libertarianism misses these opportunities because of its blindness to anything but individual freedoms. In economic terms it mostly refuses to deal with the tragedy of the commons. And it likes to pretend negative externalities don't exist, or that the most free markets would make negative externalities magically disappear.
Let's get concrete with a real life example.
Air pollution will very likely shorten my life by a couple of years (if the science is to be believed). A very moderate libertarian might be willing to discuss preventative regulations, but the vast majority of libertarians' response is "oh well, you can only sue after the damage has been done". Which puts the entire burden on the victim and after preventable damage has already been done. It's too late.
It's far cheaper and more effective for me to support a government that stops them from damaging my health and stops them from inteferring with my freedom to breath clean air. The complaint from libertarians is that I'm interfering with their freedoms using the threat of government force. Damn right I am! Because the only thing that has worked over the decades to clean up the air I breath is government regulations interferring with the freedoms of car manufactures, and the freedoms of consumers to buy and operate excessively polluting vehicles. Along with government interference in other polluting industries. Government inference 1, free markets 0. If I could find viable candidates who would intefere and regulate at a much faster pace, they would get my vote. Because it increases a freedom I deeply value.
Libertarianism would be a lot more interesting if the libertarians I talk to were actually interested in my freedoms and priorities (which are often collective freedoms to enjoy a shared resource) instead of only being interested in maximizing individual freedoms and their own priorities.
As far as asking "woke stars on their views of libertarianism" can you give examples and sources?
All models are wrong, but some are useful
https://en.wikipedia.org/wiki/Night-watchman_state#Philosoph...
Minarchy as described in that article would do a very poor job of regulating negative externalities and the criticisms I made in my parent post still apply. I know it's a big world our there and I could probably find a minarchist or even a libertarian who has a reasonable take on regulation of negative externalities, but so far I've been consistently disappointed. And it's not like it's tough to find debates around these subjects.
“Silence is violence”.
Either get on board and start supporting them or you’re the enemy.
Silence is violence when there's a concerted effort to normalize unjustified hierarchy through cultural peer pressure. Whether it's 'let's all make rape jokes, also rapists aren't actually bad', or 'let's put up statues of slavers waaaaay after the war they were in, because slavers aren't actually bad', part of the purpose of such social pressure is to stifle anybody who's inclined to object.
The intensity with which people demand their right to performatively line up with bad things they claim they are not, right then, themselves, actually doing, tells me something about those people. I'm deeply not interested in exploring hypotheticals through which people might claim they want to dress up as a Nazi without actually being one, and deeply not impressed with the argument, "You're cruelly trying to punish me for BEING a Nazi, but I am only DRESSED as one, so you're morally obligated to be silent and let me do my own thing!"
If people constantly joke around about rape, it's clearly not meant to be that big of a crime, plus it's on people's minds as a possible thing to do.
If it's normal to go around presented with swastikas and nooses but not normal to react angrily to such messaging, then those things and Nazism and lynching are culturally acceptable regardless of the letter of the law, which will be next on the list to bring up to speed with what the cultural messaging is saying.
If it's normal to go around seeing giant expensive statues of slavers put up, not during a conflict but many years later when black civil rights are becoming a thing, then those slavers are the real heroes regardless of what the laws say… and the laws will follow along as soon as it's convenient to do so.
It's always projection. The fear of Critical Theory is real and not unjustified. That sort of societal-context thinking is how Nazis, slavers and racists have historically got what THEY wanted, so it stands to reason they'd recognize it right away when it's used against them.
...and be cancelled, fired and banned from being hired anywhere.
- "the more open minded ... as long as it's open to what I like and closed to what I don't"
- "do as you like as long as I approve"
And I'm not speaking to you-- But rather extrapolating these as they represent the fake tolerance of the anti-traditional neomarxists-- SJWs who typically exhibit substantial fascist traits
* --> See those downvotes? Point proven :) The hypocrisy of those who claim tolerance of different perspectives *
So you, as an individual, have a vested interest in participating in social trends/resisting social normalization of beliefs that harm your way of life.
Say you enjoy the pub, it is in your interest to resist a social movement banning alcohol (or immigration from countries where these views are common).
For example, a white Dane is unfit to translate the work of a Black poet because a white person cannot understand the experiences of a black person—the difference between any white person and any black person in the 21st century are far greater than the 21st century Dane and the 15th century Shakespeare whom the Dane regularly translates without controversy.
Or similarly, a school board decides that an eminently qualified white man is unfit to volunteer because he can’t possibly empathize with the experiences of minorities.
Or the woke demande to dispense of standardized tests because these tests only judge us according to “white” strengths (literacy, reason, etc) which blacks or other minorities don’t possess. https://mobile.twitter.com/JamaalBowmanNY/status/13765200627...
Abstract:
> Many of psychology's concepts have undergone semantic shifts in recent years. These conceptual changes follow a consistent trend. Concepts that refer to the negative aspects of human experience and behavior have expanded their meanings so that they now encompass a much broader range of phenomena than before. This expansion takes “horizontal” and “vertical” forms: concepts extend outward to capture qualitatively new phenomena and downward to capture quantitatively less extreme phenomena. The concepts of abuse, bullying, trauma, mental disorder, addiction, and prejudice are examined to illustrate these historical changes. In each case, the concept's boundary has stretched and its meaning has dilated. A variety of explanations for this pattern of “concept creep” are considered and its implications are explored. I contend that the expansion primarily reflects an ever-increasing sensitivity to harm, reflecting a liberal moral agenda. Its implications are ambivalent, however. Although conceptual change is inevitable and often well motivated, concept creep runs the risk of pathologizing everyday experience and encouraging a sense of virtuous but impotent victimhood.
The full article has a bit more nuance. It points out that intolerance to minor forms of harm has both pros and cons.
Also the dilution in the "downward" direction denies the people with the original, more-serious issues the vocabulary to deal with their unique problems and will eventually engender skepticism in large parts of the general public (e.g. if "abuse" expands to encompass extremely common experiences, saying "I was a abused" ceases to have much meaning, and you end up with nonsense like "Were you just abused, or were use abused abused?").
We need a separate word for leering, groping, fondling, sex with dubious consent, and violently beating someone during penetration without consent.
Rape used to mean only the last thing and it was regarded as basically the worst form of assault short of murder since it included every possible form of assault.
Today it's moved to fondling and people are trying to make it include leering. Using the same legal punishments for something that is clearly different makes very little sense and normalizes rape in the long term.
But you are right. The way rape is being treated now is like saying an accidental traffic accident manslaughter should be punished like a serial killer. It’s just not the same and it’s not fair.
This in no way makes groping or leering acceptable. But it’s still completely different to violent rape penetrative assault.
No, it did not. That's why you find courts always charged offenders for multiple different crimes when they are carried out together: rape, assault, kidnapping, life threats...
Now we have rape and we also have rape rape, like, the real rape.
And quantitatively speaking, surely there is some amount of money, which when lost in divorce, is tantamount to the original definition of rape.
(That is, a thought experiment whereby a person might decide a certain amount of money is worth the allowance/aversion of rape of the said bargainer-- such a threshold is different for each person but arguably represents an approximation of a financial quantification of rape-- which, perhaps that amount of money, when lost in divorce, can thereby arguably be considered financial rape)
Especially given that in public health administration, life and health is quantified in monetary terms.
I don't feel comfortable with anyone using the term "liberal moral agenda" unironically because of culture-specific connotations: for starters, it's a very US-specific phrase which will have attached meanings that would be lost or misinterpreted by people unfamiliar with how the term "liberal" specifically relates to US political discourse - and the hugely negative (to downright toxic) connotations attached to the label "liberal moral agenda" by the reactionary right-wing - which all make conversations like these impossible to have.
(Of course there's a liberal moral agenda- there's an X moral agenda for every X).
One of the privileges of occupying a position of hegemony is that you get to instruct your subjects in how they are allowed to refer to power, and pathologize expressions that are offensive to it. Liberals have all these rules about how you are allowed to describe liberals—the idea that we should observe similar courtesies when describing the “reactionary right-wing” as you pejoratively put it is, naturally, absurd.
So even an anodyne description like “liberal moral agenda” of what is objectively a moral agenda informed by liberal priorities becomes verboten, simply because it allows its adversaries to vocalize their opposition to it. Depriving the opposition of their own vocabulary and replacing it with one of your making is a classic move—anyone who fails to update their dictionary marks themselves as an enemy.
Someone is indeed making conversation impossible to have, but whose fault is that, exactly?
Or maybe once you've weaponized a concept, it's tempting to use it as much as you can.
When being a nerd stopped being shameful and started being cool, all the cool kids started calling themselves nerds for liking Avengers and Harry Potter - why wouldn't you claim the social points that are just lying around?
And when you live in a society that rewards victimhood, when calling someone a bully gives you power over them - of course people will jump at any chance to call themselves a victim.
Now I see it being used in relationship advice subreddits and agony aunt columns to basically mean “don’t dare disagree with me” when someone decides that they were the victim in some some dispute.
> Why do some social problems seem so intractable? In a series of experiments, we show that people often respond to decreases in the prevalence of a stimulus by expanding their concept of it. When blue dots became rare, participants began to see purple dots as blue; when threatening faces became rare, participants began to see neutral faces as threatening; and when unethical requests became rare, participants began to see innocuous requests as unethical. This “prevalence-induced concept change” occurred even when participants were forewarned about it and even when they were instructed and paid to resist it. Social problems may seem intractable in part because reductions in their prevalence lead people to see more of them.
> Id recommend getting outside of your social circle/geo a bit more. I’ve never once experienced this in Denver, and have only ever seen gender pronouns be a thing on linkedin.
I've started to see them in email signatures at work, but only in situations where such specification was entirely unnecessary. Though most cases have consistent enough formatting that there may be some corporate-standard signature template that has it now.
> Many foreign students adopted a western name to mitigate such problems
It has more to do with pronunciation.
Doing it in situations where such specification is entirely unnecessary is precisely how you normalize it not being weird.
If the only people that had listed pronouns were ones that needed it, it would "other" them, and make pronoun preferences WEIRD and UNUSUAL.
If we recognize that even before the cultural mainstream of transness, EVERYONE already had preferred pronouns (just the ones that happen to match their gender), then we can normalize it.
Edit: I didn’t see the last bit. Why did it factor into leaving? Were they aggressive about it or something?
Sometimes I wonder if people who have the biggest issue with displaying pronouns don’t meet a lot of new people, especially new trans people. Displaying pronouns makes the process so much easier and less awkward!
That's your fault, not the fault of the concept of pronouns. In the thread above, teachers and people working in international companies both explained benefits to having pronouns listed that have nothing to do with gender expression. So, your assumption is flawed.
Secondly, let's consider your terminology: "Basic reality"; "force others to play along"; "pronoun game". Consider this scenario:
You: "Hi, are you Matthew?"
Matthew: "Yes, but actually I prefer Matt, could you call me Matt?"
Do you:
A: "Sure, no problem. Hey Matt, Joe said we should discuss Project Foobar, etc"
B: "No. Your name is Matthew, this is basic reality. Why are you forcing me to play along with your PREFERRED NAME GAME?"
I think we all know the answer to this question.
How is this different from: A new coworker starts on your team named Chris. They seem to have some masculine features but they also have long hair, are wearing makeup and a dress. But you are pretty sure they were born male.
You: "Hey, let's organize Chris's Welcome Lunch. Does anyone know his food preference?"
Your coworker: "Actually their pronouns are she/her."
Do you
A: "Sure, does anyone know her food preference?"
B: See B above.
If you think the situations are completely different, here's a third scenario. Chris is a butch woman with short hair, not a transgender person.
You: "Hey, let's organize Chris's Welcome Lunch. Does anyone know his food preference?"
Your coworker: "Actually, Chris is a woman."
What's the difference? Why is your opinion on gender expression, transgender "ideology", chromosomes, or anything else of the sort matter at all?
This is just basic human socialization 101. Treat people like they ask you to be treated in situations where there is no extra cost to you. That's it. It requires no more difference or effort to remember than in any other social circumstance separate from pronouns.
Appendix:
Yes, I am aware of the extreme exceptions. I'm sure you can find me some angry tweets from trans people who overreacted to some situation or another. But let's remember the context. People are angry because the basic human decency I described above is NOT offered to them. So yes, there are misunderstandings and chips on shoulders. But we don't need to base policy or perspective of opinions based on extreme outliers on twitter.
There are people who believe they are God (There are people who believe htey are Attack Helicopters, I'm sure). But they are very few and far between. We ignore them, we marginalize them. Or, best case, we treat them.
Now, I'm not trying to open the pandora's box on the medical community's perspective on transgenderism. We can have this conversation after, but I am deliberately focusing on pronouns for a start.
Because when it comes to pronouns, in English-language society, we DO treat people based on gendered pronouns - male and female ones. Basically 100% of our time, 50% one, 50% the other.
So a person who is asking to be addressed as "My saviour" is asking for unique preferential treatment that you are likely not offering anyone else in life.
A person who is asking to be addressed as the gender pronouns of the other gender is asking to be treated the same way that you already treat 50% of the people you encounter, just to be re-categorized. And that's not a big ask because in the VAST Majority of cases you encounter, that person will already be presenting MOSTLY as the gender that they are asking to be treated as.
Now, you might say that being asked to be treated as a different gender than you are born is just as unusual as being asked to be treated as a God. But we don't even need to get into the statistics of prevalence to recognize that the numbers are not relevant. You already have to go through life learning 1) people's names, 2) people's nicknames, 3) people's gender when they are ambiguous or deliberately provocative. This is common metadata you remember about people.
Part of existing in society is learning other human's social characteristics, and incorporating them into how you interact with them. Pronouns are not meaningfully different.
Sadly it's not a surprising experience for me anymore dealing with people that argue against progress.
This is a legitimate issue, and I'm not even the political/social-justice type.
(I don't mean the company forcing putting pronouns in your username, but for trans/non-binary people to put it in their profile name)
Had an instance at a job once where someone joined, I spoke with them and they were really nice + helpful. Maybe 2 months later, I went looking for them and they didn't seem to be at the company anymore.
Turns out they had changed their username to another gender along with profile pic, now used a different pronoun.
I felt like an ass when I read back to intros and learned that they didn't prefer the pronouns their name/pic implied when they joined. Quite literally "assumed their gender" and they never corrected me about it. Hope it didn't bug them, but it probably did.
Many people, including those who are not transgendered, are also uncomfortable with being forced to hyper-identify with their gender. For many their gender is just a small aspect of them, and especially in a professional context where their gender has no role being forced to put on a gender-show feels sexually invasive.
Listing your pronouns isn't hyper-identifying with your gender, it is merely identifying your pronouns so that other people don't get them wrong. Gender is complex territory that goes much deeper than pronouns.
One reason for encouraging general pronoun labeling is to alleviate that exact concern.
I'm just saying that the general concept of it if you're trans/non-binary (and WANT a particular pronoun used) is helpful for people who otherwise wouldn't know.
I think it's become commonplace enough that people don't jump to the conclusion you're trans/non-binary if you put a pronoun next to your username.
> Many people, including those who are not transgendered, are also uncomfortable with being forced to hyper-identify with their gender.
Preaching to the choir, my partner is intergender but biologically female/female-presenting. I like to think I have at least some degree of understanding.I think when you want something you should ask for it, for sure!
Out of curiosity, would that make you bisexual?
I consider myself progressive as well. If this helps with inclusion, I'm glad to use them. But it brings a mccarthysm vibe that makes me uncomfortable and slightly worried.
Happy to use other people's pronouns if it makes them happy, it really makes no difference to me, and clearly it's a big deal to some people so I've no problem obliging.
But if you ask for something this stupid, company-wide, IMO you're due what you ask for.
Because there's my pronoun. Call me he/she/they, or a goddamn Attack Helicopter, I really don't care.
I have had to go out of my way to break the habitual "Hey guys" -> "Hey all/Hey folks" though, and I don't find that one unreasonable.
Yes, you don't care what pronouns people use for you. You're privileged in that you've never struggled with gender and gender identity in a society that shames and ridicules you for it. Giving people space to be themselves (in a very basic human-rights sort of way) shouldn't be narrowly dismissed as stupid and "a big deal to some people".
I thought "guys" (plural) was already considered gender neutral?
I think it depends to some extent on one's dialect of English–and that includes regional and subcultural dialects, as opposed to merely national variants. If one grows up in a region/subculture in which its use in a gender-neutral way is common, it is natural and automatic to view some uses of it as gender-neutral. If one grows up in a region/subculture in which gender-neutral use of the term is rare, viewing it as gender-neutral is much less natural and automatic.
It is also worth pointing out while sometimes its plural uses can be perceived and intended as gender-neutral (especially vocative plural uses), singular uses are almost always gender-specific, and even many plural uses are gender-specific too. A person who says "hey guys" is quite possibly intending it in a gender-neutral way; if the same person were to say "most guys are like that", that plural use is obviously talking about males only
The fact that the term is still gender-specific in many contexts, even among speakers and listeners who sometimes use and understand it in a gender-neutral way, leads some people to consciously choose to reject it as a gender-neutral term – sometimes even people who may have grown up with its gender-neutral use
Here's what I mean: Let's assume you are male (gavin). That means that in professional settings when people refer to you they would say "he".
What happens if one person - just one coworker - kept referring to you as "she". "Yes, I'm working on her (Gavin's) pull request".
I simply don't believe that you wouldn't notice it or wonder what's going on.
Oh sure, maybe it wouldn't BOTHER you, but it would STAND OUT. It would come up.
And if there were no political agenda behind you saying you don't mind being an attack helicopter, you might ask "Why do you keep saying she/her? I'm a man"
Now let's raise this up a notch. What if you asked this person why they keep calling you she/her - when they are the only ones, and it stands out, and their answer was "Because fuck you, that's why. I don't care what your pronouns actually are. I'm deliberately trying to choose the opposite to bother you. Is it working?"
Hmmm...you could ignore that. You probably would. I believe that you have enough confidence and security to just ignore that. But it's fucking weird, and needlessly hostile, no? You would wonder what you did to earn this hostility and if the person is going to question your motivations/actions, sabotage you professionally, or generally be an enemy.
THIS IS WHAT TRANS PEOPLE FACE. If you are transgender, trying to transition, but you are making all the steps (hormones, surgery, makeup, social expression, clothing), but you are not quite passing, and ask your coworkers to use your PREFERRED pronouns, and MOST do (which they will), but one fucking asshole Bob deliberately doesn't and says "NO. You are born male. So I will use your male pronouns.", that is exactly the same level of hostility and unprofessionalism.
People (including myself, a cis hetero male) put pronouns in their public profiles to normalize it so that it's not just trans people that have to face the burden of having to ask for their preferred pronouns.
When you put "i don't give a flying fuck what you call me" as your pronoun, you are not just mocking their struggle, you are giving a strong signal that you are going to be Fucking Asshole Bob to any trans person that approaches you and asks you to use their preferred pronouns.
Now, when someone flips out on me because I default to they/them in text when someone has no stated preference and there's no way to tell, that's a negative indicator. It's clear they have a preference and refuse to state it just to be difficult. But it's a rare occurrence.
It might exist in academia or PR departments or journalism or facebook pages and twitter threads but it does very little to affect material relations and power structures, so it's if anything the Left and not anyone else who should be concerned with it.
It's always surprising to me that this seems to be such a Conservative topic of concern who if anything should be glad that it occupies so much mindspace.
https://unherd.com/2020/01/cast-out-how-knitting-fell-into-a...
Seems like your own linked article says it's not just a leftist thing?
What I find heartbreaking in all this identity issue is the ever-increasing number of dimensions. Simple math shows that at about 20 or so there’s going to be about one gender identity per person or two. Which is absolutely correct as all people are unique and beautiful in their own ways. But instead of being able to freely move across the spectrum that is being a “man” or a “woman”, each person would be locked in their own tiny identity. And, as we see, crossing the identity barriers is hard for many many reasons. I can’t see this increasing happiness of people. Everyone is or should be looking for their identity for most of their lives, creating additional barriers on this journey is unlikely to be beneficial.
From context it should be clear that I'm talking about identarianism in the literal sense of the term (https://en.wiktionary.org/wiki/identitarianism), not the European right-wing political movement that confusingly shares the same label.
>women's suffrage, the US civil rights movement, universal male suffrage
the keyword in those movements is 'suffrage' and 'civil' not 'man' or 'woman'. The reason they were successful is because they were republican movements. Women's suffrage wasn't about women with a capital W having a sort of privileged identity, it was about the opposite, women being treated like equal citizens. Identity politics is the opposite, it is the creation of separate, distinct, protected spaces for groups of people based on some set of features.
Rather than gaining access to the commons, aspiring to universal values which was the goal of desegregation in the civil rights era, women's rights and so forth, identity politics seeks to carve out virtual spaces that are only even understandable if you share said identity. The notion of the a citizen proper goes out of the window.
And the gay rights movement is a good example of that shift, whereas historically it was focused on access to civil rights, nowadays you have clashes between different queer groups. Which part do we include, are TERFS reationary? Are asexuals queer? There is at least half a dozen fronts in this war already about who deserves to be part of the rainbow label.
Who's they? Name names.
Unions, as weak and pathetic as they are, become a whole lot more interested in pronouns, systemic racism and illegal immigration than fighting for a decent wage and decent working conditions for their paying members.
Politically, there is no more discourse on behalf of the poor or working classes, only for identitarian version thereof. With the obvious effect that the shunned identities naturally don't support erst left wing policies that exclude them on identity marker basis.
Wokeness is a huge win for the ruling class. Divide and conquer at its best.
You don't need to convince or coerce people to fit your agenda. You simply find them and elevate them.
They literally and figuratively want to burn down / destroy the capitalist system, which is a far more dangerous leftist position than demanding a carbon tax or "breaking the glass ceiling", diversity training etc., which only make sense if you take the capitalist system for granted.
For a more concrete example of this type of influence, I often refer to the Norman Dodd interview. Norman Dodd was the chief investigator for the 1953 Special Committe on Tax Exempt Foundations (aka the Reece Committee). During his investigation he sent a research assistant Catherine Casey to analyze the minutes of the foundations. Apparently Norman thought she would be good to send because she was not sympathetic to the investigation, and was generally defensive of the tax exempt foundations. After actually spot-reading the minutes though, apparently it shook her so badly that she was never able to return to practicing law, and Carroll Reece had to tuck her away in a job at the FTC, and Norman Dodd says she ultimately lost her mind as a result of what she discovered. (sorry for my poorly done quick transcription)
"... finally of course the war is over. At that time their interest shifts over to preventing what they call a reversion of life in the United States to what it was prior to 1914 when WW1 broke out. And they arrive at that point, they come to the conclusion that to prevent a reversion we must control education in the United States, and they realize that's a pretty big task. To them it is too big for them alone, so they approach the Rockefeller foundation, with a suggestion that; that portion of education which could be considered domestic, be handled by the Rockefeller foundation and that portion which is international should be handled by the endowment, and they then decide that the key to the success of these two operations lay in the alteration of the teaching of American history, so they approach four of the then most prominent teachers of American history in the country, people like Charles and Mary Bird. Their suggestion to them is will they alter the manner in which they present this subject and they get turned down flat. So they then decide it is necessary for them to do as they say, "build our own stable of historians". And then they approach the Gugenheim foundation which specializes in fellowships, and say "when we find young men in the process of studying for doctorates in the field of American history, and we feel they are the right caliber, will you grant them fellowships on our say so?" and the answer is yes. So under that condition, eventually they assemble 20, and they take this 20 potential teachers of American history, to London, and there they are briefed into what is expected of them, when as and if they secure appointments in keeping with the doctorates they will have earned. That group of 20 historians ultimately becomes the nucleus of the American Historical Association, and towards the end of the 1920's, the endowment grants to the American Historical Assocation, 400,000 for a study of our history in a manner which points to, what can this country look forward to in the future. That culminates in a 7 volume book study, the last volume of which is of course in essence a summary of the contents of the other 6, and the essence of the last volume is "The future of this country belongs to collectivism adminsitered with characteristic American efficiency."..."
So what I posit is that "wokeism", more than just a divide and conquer tool, is something that enables the further shifting of the overton window over time towards collectivism.
Now understand that the very article itself eminates from a publication with heavy connections to this same kind of subtle influence and control. I find it quite fascinating when viewing sources like the Economist with this sort of scrutiny the kind of insight that can be elucidated simply by trying to understand what they aren't saying and what they are trying to hide, or how they are trying to influence things.
These days anti-capitalism is literally sold as a commodity. Anti-consumerism has become a consumer identity. While this helps deradicalization by diverting the radical energy away from actual causes towards consumption, it also tends to make a good profit.
The problem isn't the worldviews. The problem is that you can't fight capitalism through consumption. You can't fight hierarchies by acting within the system of hierarchy, you have to step outside.
As an example, the Black Panthers (not the Marvel movie) not only offered social programs and free food in Black communities, they also built coalitions with other racial groups who tried to do the same in their communities. While at a glance acting only within their racial lines (i.e. racial identity politics) they actively worked against racial division through mutual solidarity.
Solidarity across divisions is important, but it can only work if you acknowledge the existence of the divisions and the power imbalances these divisions reinforce.
As an example in the negative, unions in the early 20th century US often failed because they rejected Black workers who then had no other economical option but to become scabs when white unionized workers went on strike (because they didn't get any of the union benefits and had no union covering their backs if they had joined the strike).
There's a widespread misconception these days that "left solidarity" means that all members of "the left" have to be equally "woke". They all have to believe in exactly the one leftist ideology you think is best, they all have to treat all marginalized groups exactly the way you think they must be treated and so on. This is where the leftist memes of the circular firing squad and purity spirals come from. THIS is harmful and divisive.
However the answer is not to "not be woke". The answer is to better embrace pragmatic alliances and understand that you can have a shared struggle even if it doesn't perfectly overlap. There's a place for close-nit communities but "the left" is not a clubhouse.
As another final example, there's a famous incident in the UK (recently portrayed in the movie "Pride") where gay activists joined striking coal miners because both groups were facing violent opposition from the police. The collaboration helped foster class consciousness in the gay activists and queer acceptance among the coal miners. They didn't become one cohesive ideologically perfect group but their solidarity made them more powerful in their shared struggle than either group would have been on their own.
I don't think the problem of racism and sexism (two classic "woke" topics) are "Left" problems, which is why it strikes me as odd that I don't see ideas about how to deal with them coming from everyone, beyond a straight denial they exist, or that it's actually the fault of the folks experiencing the discrimination somehow.
What we have in Wokeism is a pseudo-politics, in that, it make no material demands. The woke concern is against alleged "implicit" forms of racism which "harm" graduates jockying for position within large corporate structures.
It reads a little like "what happens when the upper middle-class discover that they too may, possibly, have been discriminated against".
A plain reading of this seems false. Wokism definitely makes demands.
I don't think this has anything to do with wokriem
Also providing a little context to what I assumed was meant by “material demands”, based on the quote from GP below.
> The most virulent forms of racism are a symptom of material conditions, eg., that poor black people live uniformly in one area, and rich white people in another.
That’s because “Wokeism” doesn’t exist. Being “woke”, was never a descriptor of a politics but of the state of being aware of and engaged in social and political issues affecting a disadvantaged (originally, specifically Black American) community. It’s now morphed into a label assigned by outside group to anyone whose politics the speakers disagrees with for being too focussed, or focussed in the wrong way, on identity issues. So, yes, there is no coherent material program of Wokeism, because Wokeism isn’t a thing.
Now, within the broad mass that any user of the term labels “Wokeism”, there are many groups that have within them extensive, coherent lists of material demands,
Whether you like the term or not, it is very hard to simply deny the revolution in identity construction currently taking place.
Watch the latest CIA advert which emphasises neauvox-oppressed identity markers over. It emphases how the CIA allows you to 'be yourself' qua how you are a member of an oppressed group.
Whatever you want to call /that/, this is what I am talking about.
Racism is a system of hierarchy where one race is inherently good and normal and others are deviations from that, or at least every race is good or bad in some ways and there is an implied value judgement in every assertion about them. Not every person doing a racism necessarily fully commits to racial pseudoscience but if pressed they'll have to justify their conceptions by citing them. Racial mixing of course is unacceptable as it goes against this order and since the racial social castes are a natural order, any attempt to overcome them is bad and anyone making it further than their kind is expected to should either be celebrated for their excellence (and everyone else be held to their standard to demonstrate their insufficiency) or be viewed with suspicion because they probably cheated or got handouts.
Sexism is a sexual hierarchy with women being one way, men another and everyone who doesn't neatly fit into either category being deviant and a troublemaker. It's not so much about one sex being better at all things than the other, much like racism, but about there being a natural order and everything being well as long as people follow it.
Economic right wing thought posits that there is a natural order in that poverty is largely a failure of the individual and can be overcome with sheer will so wealth is the just spoils of success and personal quality and charity is the only acceptable form of welfare because it is for the wealthy to decide how to allocate their deserved riches.
This is also why right-wing people have recently picked up the term "Marxist" (or even "Neomarxist") to describe not just socialists but also progressives in general, even when they lean economically more right-wing than left.
The question of how you align within that spectrum is mostly a question of whether you think a natural order exists and/or should be enforced in each of these dimensions (and there are probably more). Most Democrats don't want to abolish private ownership, they just want more regulations to shift some of the wealth to the lower classes, i.e. balance out the hierarchy rather than getting rid of it. They are however more likely to be opposed to the idea of a natural order in social questions.
Absolutely not: it's the left that's usually the favor of giving more power to the most oppressive and monopolic hierarchy there is, the government, while the right is fighting to dismantle it.
If you consider US democrats to be "left", you are sadly mistaken.
However there's a word for anti-authoritarian leftists. We're called anarchists. Not all leftists are anarchists and not all leftists are anti-authoritarian. Even authoritarian leftists (or "statists") generally believe in the end goal being the ideal of a stateless, classless society.
Statists just tend to believe the only way to get there is with an intermediary socialist state established through a communist revolution and led by a vanguard party who directs the economic, social and philosophical evolution of the people towards bringing about communism. The differences between those groups are largely about what that intermediary state should look like and at what point it can be dissolved.
Some of the aspirationally communist states of the 20th century justified their continued existence with communism having to be rolled out globally simultaneously for it to b successful. Some instead argued that what they had achieved was "real socialism", heavily implying that's as good as it gets and any critics were utopian idealists who'd rather tear down the local optimum in the hope of an unachievable ideal. The USSR opened its markets and collapsed under the dual load of its bureaucrat aristocracy and capitalist oligarchs, China pivoted to Dengism to contain their "capitalist experiments" with the promise of a greater good coming from the temporary toleration of exploitation.
But for anarchists (and mutualists, who fall somewhere between anarchism and statism) the biggest problem tends to be that they usually either start out or end up surrounded by nation states with standing armies who want none of their nonsense.
The most promising approach seems to be dual power, i.e. building anarchist structures[0] within existing states through cooperation and solidarity so that when they inevitably collapse in the future, the people can fall back on those structures as an alternative to just reasserting the old (hierarchical) power structures.
[0]: To preempt the obvious joke: contrary to the portrayal of "anarchy" in most media today, anarchists don't believe in no organizations, just no hierarchical power structures, i.e. usually they agree with consent-driven forms of bottom-up organizing. The one exception tend to be egoists (see Stirner), but most anarchists try to ignore them because they're weird.
When Stalin came to power, one of the first things he did was too purge all the anarchists and other non-authoritarian socialists. Thus most leftists despise Stalin and what he did. Mao, too.
Anarchists, syndicalists and other leftists were literally building decentralized structures before the Bolsheviks swooped in and decided the public would need decades of ideological education before it could be trusted to make any decisions about their lives and "helpfully" started making the decisions for them. It doesn't help that many of the leftists outside Russia who were critical of Bolshevism were murdered by German paramilitaries and later more indirectly by the USSR while trying to fight fascism in Spain.
Saying you have a good understanding what "left" is because you were born in the USSR is like saying you have a good understanding of what pasta is because you've been eating Yum Yum noodles for a decade.
Have you read Kropotkin? Bakunin? Proudhon? Bookchin? There is a wide range of leftist thought outside the very narrow niche within Marxist-Leninist-Maoism that still uncritically defends the USSR.
Actually, yes. Lenin, Trotsky, Lenin and Mao too.
You try to explain the consequences of communism with "few bad apples"; well, at least it's not a "no true scottsman", I have to give credit for that. However, there have been so many cases of leftists coming to power and building a state, and the only one I know that didn't end is tragedy was Israel — and even it resulted in financial crisis and eventual move to capitalism.
Of course, it's opportunists and sociopaths who come to power. You're absolutely right about that. But it would be silly to explain all these outcomes as fault of particular individuals, even if they are at fault. It's the principles behind the system itself, which make it vulnerable to this kind of attack.
Essentially, the problem is with this: every kind of leftism makes moral behaviour nor a matter of personal choice and responsibility, but something mandated by the state or a quasi-state organisation. This sounds very good in theory, especially for the people who are sensitive to the wrongs of the world. But in practice, it makes those organisations infallible and creates in their place a perfect vessel for said opportunists and sociopaths.
State power is like The Ring from LOTR. It's very seductive to use it for good, but absolute power corrupts absolutely. It should be not used, but destroyed.
It seems odd to tar specifically anti-statists with wanting to create a state. Anarchy being literally the antonym of hierarchy, statism is the complete antithesis of anti-authoritarian left-wing politics.
The right doesn't want to dismantle government at all. It wants to own it.
The idea that "left means more government" is also very ahistorical and feels uniquely like a product of modern American political discourse. The origin of the left-right distinction is literally the abolition of feudalism, i.e. replacing a fixed hierarchy by birthright with egalitarian democratic elections. By 1776 standards the founding fathers were left-wing radicals. The right would have literally defended the Crown.
If you understand left-right as Democrat-Republican, your view doesn't hold true either. Republicans generally want to void labor protections, reduce taxes, cut social welfare and lift environmental regulations, but they also always want to increase the military, intelligence and police budgets. Republicans also tend to want the state to enforce their idea of morality, e.g. by prohibiting (secular or non-Christian) same-sex marriages, criminalizing abortion or restricting sex education and access to contraceptives. They want to enforce what they see as the natural order through punishment whereas "the left" wants to counteract it through support. Prison abolitionists tend to be on the left, not the right.
The government isn't hierarchy. The government is an institution that interacts with hierarchy. As are large corporations for that matter. Reducing the government budget and shifting more economic power to corporations doesn't reduce hierarchies, it only takes power from elected officials to unelected shareholders.
If you believe in an unregulated free market capitalism, you literally support the hierarchy of the market and you believe in a natural order. Or to put it in words that feel less icky if you think of yourself as an anarcho-capitalist: that people should vote with their dollars on what goods and services should thrive or fail.
If you believe money is power and you believe it's good and natural for some people to have many orders of magnitude more money than other people, you believe in a natural order. This is what leftists call a hierarchy and leftists don't like it.
Note: I'm not saying leftists don't want a big government. I'm saying leftists (even outside anarchism) want to get rid of the state. They just disagree on how to get there. And for reformists that answer usually involves using the state one way or another.
Look at how many Black Americans supported the Loyalist side. Many of the American Founding Fathers were slave owners and supported the continuation of slavery. The British Empire promised freedom to American slaves who supported the Empire, and it mostly delivered on that promise. Both sides were very racist, if judged by contemporary standards, but I think there is a decent argument to be made that the racism of the British was on the whole a lot milder than that of the Americans.
The British Empire, including what is now Canada, officially abolished slavery in 1833; the United States would not finally abolish it for another 30+ years. (And it took a bloody civil war for America to do it; the Empire’s abolition of slavery was largely peaceful.) But in actual fact, slavery was de facto rendered legally unenforceable in most of (what is now) Canada by a series of court decisions in the 1790s, so in practice slavery was abolished in Canada over 60 years prior to its abolition in the US.
While there was widespread social discrimination against Black people in 19th and 20th century Canada, it was generally much milder than in much of the United States. The British and Canadian legal systems generally accepted the theoretical legal equality of all citizens regardless of race, even though it often failed to enforce that theoretical equality in practice; by contrast, the legal systems of many American states contained explicit discrimination against Black citizens.
Lynching was a great scourge on American history, of which Black people were the disproportionate (but not exclusive) victims. Many Americans defended lynching as a form of democracy. Judges, law enforcement and prosecutors in the US were very sensitive to public opinion – in part due to their widespread direct election – and were often loathe to properly investigate, prosecute and convict lynching cases if public opinion appeared to approve of the act. Likewise, many American jurors believed that it was appropriate for them to defer to public opinion in deciding cases, and return "not guilty" verdicts in popularly approved lynchings even when the evidence clearly pointed to guilt.
By contrast, the British Empire strongly objected to people taking the law into their own hands, and would-be lynchers in Canada faced far greater odds of successful prosecution for murder (and its then near-mandatory death penalty) than in the US. British culture–including among politicians, law enforcement, prosecutors, judges and jurors–prioritised upholding the rule of law over popular opinion to a much greater extent than American culture did. Due to this cultural difference, lynching was extremely rare in Canadian history – a mere handful of isolated incidents, compared to many thousands in the US.
So, who were the "egalitarians" and "left-wing radicals" in the American Revolution? I think we should seriously consider the possibility that the American Revolution was in fact a reactionary right-wing movement, widely supported by slave owners who lived in fear that the British Empire might forcibly liberate their slaves, and not really a "left-wing" one.
Chattel slavery was directly tied to scientific racism, which is literally a system of hierarchy and the belief that the system is both natural and good (e.g. the "white man's burden" ideology that slavery is good for the slaves because they're unfit to survive on their own).
You won't find any political movement that neatly fits into the "left-right" spectrum. In retrospect even the often lauded direct democracy of ancient Greece was deeply undemocratic because it was restricted by its very narrow definition of citizenship. Under scientific racism Black slaves were barely considered human and even if you only consider white people the US still didn't let women vote until the suffragettes fought for it and won.
My point wasn't that the founding fathers should be considered leftists. My point was that the original historical definition of leftism was opposition to the king of France during the French revolution because that's how the seating happened to be arranged in the National Assembly in 1789 (notably before the American revolution, but close enough to make the point).
As feudalism became less relevant, the meaning began to shift by becoming more generalized. I'm not arguing about morality here but definitions. The 18th century definition of left and right was almost entirely about royalty and the aristocracy. The generalized definition I summarized evolved considerably later.
White loyalists didn’t believe in the Divine Right of Kings either. That ideology was promoted by the Catholic King James II, who was overthrown in the “Glorious Revolution” of 1688. The Hanoverian monarchy (to which George III belonged) was ideologically opposed to it because if true it would mean the 1688 revolution was illegitimate, and hence Hanoverian rule of Britain would be illegitimate too. The main supporters of Divine Right of Kings were Catholics and the Jacobite rebels in Ireland and Scotland, not Protestant supporters of the British government. In fact, some Jacobites supported the American Revolution - such as Hugh Mercer.
> Chattel slavery was directly tied to scientific racism,
The Atlantic slave trade was already well underway when the theory of “scientific racism” was first being developed. And it didn’t become widely popular until the mid-19th century, by which time slavery was approaching its end. It was a post hoc rationalisation for chattel slavery, not a cause.
> My point was that the original historical definition of leftism was opposition to the king of France during the French revolution because that's how the seating happened to be arranged in the National Assembly in 1789 (notably before the American revolution, but close enough to make the point).
The French Revolution was (in part) a revolution against the “Divine Right of Kings”, but the American Revolution wasn’t, since the British had already rejected that ideology in the revolution of 1688. If you define “leftism” as merely rejecting that then both sides in the American Revolutionary War were “leftist”, and the British Empire was a “leftist” empire
The obvious solution is meritocracy and race/sex blindness. That's the world I wish to live in - non-discrimination & equality of opportunity, not "positive" discrimination (it's always positive for someone) and (enforced) equality of outcome. But the Woke Left has been quite hostile to those concepts recently...
Edit: added "Woke" before "Left" because presumably there's other (liberal) Left that would support meritocracy.
(Edit: this isn’t to say I agree with equal outcome. I think there’s a lot of nonsense stuff in that sphere. But I’ve never myself been able to answer how to consider how to make equality of opportunity happen if we started from an unequal space and inheritance exists which persists inequality.)
First of all, "starts with nothing" isn't specific to black population. Many (most?) immigrants also start with nothing, yet often outperform locals (including whites) (the important question that almost noone is asking, is why?). Among those are Nigerians, so clearly "because they're not black" isn't the correct answer.
Your question already contains the "correct" (IMO) answer, which is: help poor people. To the extent that poverty correlates to being black (or any other categorical characteristic), both solutions are equivalent, except that mine is (1) non-discriminatory (e.g. it helps white homeless people as well), (2) self-correcting (when "racial equality of outcome" is reached and poverty is no longer correlated with skin color, my solution will continue to do "good"), and (3) non-wasteful (why would society spend any amount of resources helping e.g. Obama's daughters, who are by "inheritance" (of political connections) some of the most privileged people on this planet?).
Edit: I might have been too focused on the "race" part of your comment. If you're wondering about inherited inequality in general, well, yeah, that's one of the paradoxes of meritocracy & similar concepts, e.g. assortative mating - the end (stable) state is a society ruled by the (hereditary) "intelligent" class. But I think that's unlikely to happen naturally because there seems to be quite a lot of genetic variation in intelligence (and other traits our society treats as "superior", e.g. height, beauty, etc.); if anything, that's more likely to happen because of genetic manipulation/embryo selection, which doesn't exactly require a meritocratic society...
> Members of the so-called nomenklatura , numbering perhaps a million, have special holiday retreats, access to special medical facilities and--most resented by ordinary Russians--access to special stores that sell imported and Soviet-made goods that are simply not available in the regular stores. Many also have cars and chauffeurs.
> As a practical matter, the privileges are hereditary, since children of the elite have an inside track on admission to the top universities--graduation from which guarantees them good jobs and a place on the nomenklatura list.
https://www.latimes.com/archives/la-xpm-1986-03-17-me-22368-...
Furthermore, 'inequality of outcome' is often times a good thing. We all want a good plumber, a good surgeon, a good baker, a good teacher, a good farmer, a good engineer, either as a service provider or a colleague. Having an 'equality of outcome' system where randoms are promoted to 'good plumber' by fiat in practice makes plumbing dysfunctional. See the collapse of the Soviet Union.
Which leaves open some hard problems:
* Competency leaning hierarchies, vs. power leaning hierarchies.
* Low gini hierarchies vs. high gini hierarchies.
* Low skill societies vs high skill societies.
* Skill acquisition. Help broad swaths of the population acquire proficiency in useful $skill.
Note that in practice equality of outcome systems have been successful only in flattening hierarchies by essentially bulldozing them into the ground, bringing everyone down (other than the new hierarchy leaders) into material, spiritual and skill poverty.
Indeed poor black immigrants to this country do extremely well also.
All this is detailed extensively in the vision of the anointed by Thomas sowell (an accomplished black man from this era)
A core problem is what this means. A lot of people insist that we previously lived in a meritocracy and that things like admissions tests are pure representations of this meritocracy, so that moving away from these systems is an attack on a purely level playing field of meritocracy.
But we don't all agree with this. The same people who you criticize do not agree that we have achieved equality of opportunity. Not even close. For a very clear example, we see wealth opening huge numbers of doors for people regardless of actual merit, either through access to training, or access to connections, or as a backstop that enables people to take risks.
What you consider hostility to these concepts, other people think are essential to achieving these concepts.
Noone (sensible) is claiming that any system is a meritocracy. "Meritocracy" is just an ideal, like "equality", "fairness", or "airplanes not crashing", and it's unlikely we'll ever achieve this ideal, but that doesn't make it not worth fighting for.
So, while obviously objective exams aren't "meritocracy", they are without doubt more meritocratic than not having objective exams.
If "these people" really wanted to move towards greater meritocracy (as opposed to abandoning meritocracy), they'd support things like, abolishment of "extracurricular activities" in college admissions, or legacy admissions, or maybe even things China's limit on the amount of tutoring kids can do (I personally thing this is both too extreme and ultimately counterproductive, but at least we can all agree that it's with the right goal in mind - increasing meritocracy).
I agree that "wealth" is a problem, but the answer is having more objective measures, not less.
This is where we disagree dramatically. And this is why it is so frustrating to have people tell me that I "hate excellence" for supporting policy changes. By holding this assumption it enables you to both
1. Hold that meritocracy is an ideal
2. Conclude that people pushing for changes must oppose meritocracy
But I simply do not agree. To me, admissions exams are like the Leetcode interviews that people decry here. The test something, but that thing is largely disconnected from actual work and instead just becomes an obstacle course.
> If "these people" really wanted to move towards greater meritocracy (as opposed to abandoning meritocracy), they'd support things like, abolishment of "extracurricular activities" in college admissions, or legacy admissions, or maybe even things China's limit on the amount of tutoring kids can do (I personally thing this is both too extreme and ultimately counterproductive, but at least we can all agree that it's with the right goal in mind - increasing meritocracy).
I am involved in local politics to change the admissions program for a public magnet school. "Woke" activists proposed a merit lottery, a system where all students who met a minimum GPA and math-level requirement could be entered into a random lottery for admissions. This was criticized by opponents for being "anti-meritocratic" and even "racist against asians".
The eventually enacted policy maintains a "holistic" application, which does not consider race but does include these other topics. This received precisely the same criticism from opponents. Activists on the "woke" side preferred the merit lottery to this outcome.
So what I see here is that activists, at least in the situations that I am personally involved in, do support things like the abolishment of extracurricular activities in admissions systems.
Sadly, when they are promoted on the grounds of obtuse academic wokeness or identity politics, people instinctively infer that the real goal of such policies is to hand out undeserved benefits to minorities at the expense of a legitimate meritocracy.
Instead, what made headlines was garbage like "I just don’t buy into the narrative that any one ethnic group [Asians] owns admission to these [selective] schools" from the NYC school chancellor. A clear attitude that all racial groups are entitled to proportional representation in selective schools regardless of performance.
Have you spent time with activist groups?
What was the minimum GPA? Who can apply? Are admissions limited to a geographical area or not? Who determines the GPA? If the answer is "teachers", how easily can that be gamed? Why not a similar but much more objective and harder to game system, e.g. admissions exam followed by a random selection above a, say, 80% cutoff point (e.g. first narrow the pool with an exam, then halve it again randomly)?
> but that thing is largely disconnected from actual work and instead just becomes an obstacle course.
This assertion is AFAIK quite nebulous. SATs and similar tests are correlated with IQ and with probability someone finishes university and with later life outcomes. Some say that high school GPA are better predictors, which might be true, but the real question is, how easy are they to game? A metric is only really useful if it doesn't change substantially when it becomes a goal. You might disagree regarding SATs (there's quite some disagreement and proper research into this topic is both hard and very politicised) but whatever other solutions you're proposing, should first be assessed based on how subjective (easy to manipulate/game) they are.
Same thing as Leetcode interviews, really. Everyone knows they suck, noone has come up with anything better yet.
Of course GPA isn’t flawless. You’ll find that activists also seek to solve pipeline problems at lower grades. But this is a rapid retreat from “an objective measure is obviously better” to “this specific measure is better than proposed alternatives.”
Using exam score cutoffs was discussed. Generally, people prefer gpa to exams because there isn’t the same explicit cottage industry of exam prep (yes, private tutoring obviously exists) and it includes a wider range of material than what is included on the test. Exam score cutoffs was also deemed unacceptable and similarly called racist and destructive by the same opponents of the proposed policy.
I don't really see any purpose in randomization, except anti-meritocracy pro-diversity. It is potentially excusable at the edges to account for the inherent noise of measurement (i.e. is 3.4 GPA really that different from 3.6 GPA) but there's no real reason that someone with 4 GPA shouldn't have a greater shot at admission than someone with 3.5 GPA.
Of course, if your distrust in GPA is so great that you oppose even that, then... what even the point of GPA in the first place? We should be working towards improving the metrics, not eliminating them.
But otherwise, this whole randomisation business is like, "Would you like to be operated on by the surgeon, or by the nurse? Oh, wait, let's flip a coin."
We are discussing high school education admissions right now. The kids being evaluated are 13. What is schooling for? Do admissions exist to make sure that some unqualified kid never gets access to a strong education? That conservative approach can make sense for life-or-death interactions like surgery, but nobody dies if a "less qualified" kid is sent to TJ (actually, since suicide rates have increased as the school has gotten more competitive, it might actually save lives).
GPA measures several things at the same time. It most explicitly measures what you have done. But in admissions we want some measure of future potential. This is not aligned perfectly with what somebody has done in the past. Were we to change grading to a continuous evaluation of future potential then I'd be much more accepting of a stricter hierarchy in admissions, but I am extremely skeptical that such a metric would be achievable without introducing tremendous biases.
My GPA in middle school was about a 4.0. But when I review my life, the reason it was so high included many many things that were unrelated to my future potential as a student.
We can also take a step back and consider why we even have limited-access accelerated education in the first place. GMU is just down the street. Even discussing the idea of opening up accelerated education to anybody who wants it is also considered being "an enemy of excellence" by opponents.
Finally, your note about surgeons and nurses is interesting, given the history. Prior to understanding of germ theory, it would have been preferable to be operated on by a nurse. Obviously, this is an extreme example but it clearly demonstrates how widespread understanding of "merit" can actually be totally broken.
I agree though that there's no good reason for gatekeeping education. In fact, in my ideal world, you'd have per-subject fast tracks available for anyone (or, more generally, non-age-specific schooling). For example, I always excelled at (and was interested in) math (other subjects, like physics and chemistry, I just excelled at but wasn't that interested in), so I think both I (individually, in future earnings) and the society (collectively, in future value/invention/...) would benefit tremendously if I was given harder math classes at an earlier age. There's a lot of kids like me, and in other subjects as well. But this would require better metrics and identifying such students earlier (even without any rate-limiting, simply to identify talent and steer it in the right direction).
The recent admitted class for TJ has seen absolutely enormous increases in the population of economically disadvantaged students as well as students on the autism spectrum or with other neuroatypical situations.
It therefore (in my mind) provides a more just system of allocation limited access to accelerated education, while we live in a world with such limited access.
> I agree though that there's no good reason for gatekeeping education. In fact, in my ideal world, you'd have per-subject fast tracks available for anyone (or, more generally, non-age-specific schooling).
My experience has been that promoting these policies receives even greater criticisms that me and my friends are racists who hate excellence. It is ridiculous to me that FCPS has a gated system for accelerated learning when there is a commuter-focused college right there. But if I go to school board meetings and suggest that we take resources and allocate them for this purpose, I'm called an "asian-hater".
My family saw a similar thing happen to them many years ago. The local GT programs were drawing students only from a select few (almost entirely white) schools and it turned out that a lot of this was due to how students were identified as candidates. My parents sought to change things, which did not deny any access to white students but instead expanded access and funding so that simply more people had access to accelerated education and... my parents were called "white traitors" by neighbors.
This is why I get so worked up about this stuff when people claim that support for a particular form of admissions exam is by definition support for promoting merit or promoting excellence.
Water treatment plant workers? President? Honors program students? All of these roles are subject to countless forms of discrimination against people for lacking intelligence, lacking the right identity, lacking educational attainment, lacking all sorts of things.
Thus the only two resolutions I see to the problem are simply thus. Kill absolutely everybody, thus establishing perfect equity and equality. The other solution is to use lotteries absolutely everywhere except for perhaps a special class of lottery runners (an unfortunate meritocracy), in dating, in work, in schooling, that made it so that everybodies outcomes in life was absolutely arbitrary, and thus equal and equitable.
It looks like a weird neurotic guilt attack that is probably counterproductive to any future common prosperity. Pushing "Latinx" on Hispanics and discriminatory quotas on Asian students is almost guaranteed to generate some weird backlash. Import of the same ideas to Europe whose racial dynamics is absolutely different (black people from Africa sail here on their own and "we"* mostly want to stop this movement, so pretty much the opposite of American slave history) is almost guaranteed to wake up some old demons.
* Of course there is not a uniform opinion on this among 400 million people, but the last five years have been spent tightening borders, not opening them, and even some lefty parties like Danish Social Democrats joined in.
Sometimes it's an unconscious bias, sometimes is attention seeking, sometimes it's a deflection tactic.
E.g. some "affluent white people" might talk all day about discrimination and never touch the painful topic of wealth inequality across the world.
*BUT* this does not invalidates the valuable goals a whole movement.
If you cherry-pick some examples to dismiss a whole movement you are making a strawman.
That's a big generalization.
Yet it's really unsurprising that a number of affluent people love to talk about race, gender, environment, and many other topic except wealth inequality.
Most of the discussions around systemic racism and sexism fundamentally boil down to the topic either poverty or violence from police.
Poverty:
Specific groups are over-represented in the impoverished population, sometimes across generations. We, correctly, have identified systemic bias as an contributing factor to these trends.
Imagine a hypothetical society where the means of comfort (good food, safe and adequate housing, new clothing, entertainment, etc...) are available to people that need them, regardless of whether or not one is employed. Now ask yourself, would racism and sexism have the same bite that it currently has? If one's ability to live comfortably is not based on systemic bias, one would be disingenuous if they said "yes".
Life gets a lot easier when one can ignore shitty racists and sexists without fear of losing their means of survival. It would be nice if racists and sexists didn't exist, but if everyone had the means to ignore them without fear of repercussions, that's almost as good.
Violence from police:
A few observations from the last few years of police violence and the BLM movement:
-There is a large portion of shitty individuals within various police forces that enjoy victimizing victimizable individuals
-Racialized groups are more victimizable than the average
-Police violence, although concentrated against minorities, also victimizes everyone to some degree, regardless of race or gender.
What practical solutions have come out of all of the years of outrage and protests? Instead of using "master/slave" software terminology, my company now encourages "leader/follower", while all of management is patting its back for "fighting systemic racism". Huh?
Here are some actual practical solutions to this issue:
-federally-mandated body cameras for all overt police officers that are always-on, and record to multiple external and publicly-viewable archives
-police review bodies with actual teeth to punish criminality amongst police officer
-a legal mechanism to permanently bar an individual from any kind of policing, country-wide
-removing "verbal evidence from a trusted officer" as admissible evidence in court
"Wokeness" is just yet another socially-acceptable form of discrimination, where us commoners have been pitted against each other playing some stupid "privilege points" game based on physical appearance. It's divisive, and is not actually moving us towards a healthier society. We should be looking towards our government to solve the actual issues that are aggravated by (and not caused by) sexism and racism.
You claim this is denial, but that's a biased reframing of the stated solution. This is a potential solution, but is not acceptable to the 'woke'
Are you sure? It feels like it has a much stronger influence, at least in Western Europe.
It also destroys any form of class consciousness, replacing it with one based on race. The white middle class get the catharsis of flagellating themselves but the people struggling to pay rent or working two jobs are understandably defensive when you try to tell them how privileged they are.
Inflation is much higher than wage increases, rent is exploding in the cities while jobs are being migrated into the cities, but thank god we have committees for identifying more and more absurd diversions and divisions.
I think most people who self-ID as conservative really believe what they claim to believe about wanting to work with people who have other views to make a better world where they don't have to worry so much.
There are people within their own spheres who encourage their fears because they know it's a distraction. A lot of them do seem to be wising up to it, but only because the firestarters overplayed their hand. The people who once persuaded people to see this as some majority, overwhelming force did so by sounding more reasonable than the people they complained about.
Once the agitators went off the deep end, I think most people are reasonable enough to see it for what it is even if the realization takes a while to propagate past the scripts people have developed in a half decade or so getting mad online about it.
A similar thing happened on "my" side when people started to catch on to all the plainclothes cops in protests trying to turn them into riots.
There's no malice in this - just a natural evolution of language towards efficiency.
As such its an endless cycle: new stuff is introduced to everyday language then reduced to something simpler - often using words that fell out of use, shadowing them with new meaning.
It's quite possible the new word for "Latinx+", whatever it is, will simply be considered genderless - if societal pressure manages to displace the old terms.
To replace she vs he.
As far as I'm aware, the motivation behind this had nothing to do with social justice for trans people, but more as a potential alternative to the awkward/ambiguous singular they. (Or at least that's how I would've interpreted it back then, having been a teenager with no real concept of or experience with LGBT issues.)
Spivak pronouns go back a very long way, though they were most popularized in the early '80s by Spivak using them in technical documentation. The popularity of singular they as a general purpose pronoun is much more recent.
“The politician made a statement to the press. They were shocked”
Who does “they” refer to there?
My point exactly. There's nothing inherently unique about singular "they" in that respect.
Sure, there are certain circumstances in which a gendered pronoun removes ambiguity, just as honorifics or age/social status based pronouns would remove ambiguity in many instances involving multiple male subjects/objects if English used them (like some other languages do), but that really isn't a reason not to use singular "they" with the same degree of care to avoid ambiguity one also has to use "he" and "she".
English doesn't have gendered nouns, but we do have gendered pronouns, which not all languages have. Chinese doesn't have gendered pronouns, which is why you'll often hear native Chinese speakers accidentally refer to a woman in English as "he".
Today, young English speakers are trying to popularize "they" as an English neuter pronoun, and it's not too absurd: we already use "they" this way when the gender of the person is unknown. For example, if you found a random wallet, you might say, "Someone lost their wallet," and it would be acceptable.
Intentionally changing language isn't unprecedented either: in the 1970s, feminists successfully introduced "Ms." as a female equivalent to "Mr." to denote a woman who may or may not be married, (instead of Miss and Mrs.).
Ultimately, most language evolution is driven by young people: they're bending their native tongue to better describe their world. And that's a good thing. Language is supposed to be fluid and dynamic. We shouldn't be constraining our thoughts to a static unchanging language invented by our ancestors to describe their world that no longer exists. It's a tool meant to serve us, we're not meant to limit ourselves to it.
This is interesting because I've heard this explanation before from an international student. You still have 他/he 她/she despite them being pronounced the same, so the gendered pronouns still do exist, but the mistake of switching he/she in conversation is still commonly made.
It's not like Vietnamese where Em ấy or Ẻm (both meaning he/she for someone younger than the speaker) where a genderless pronoun is used, and yet I've seen he/she mixed up a lot less often.
I believe older Chinese used 他as a fever neutral pronoun and using 她 is a fairly recent change to mimic western languages.
I can understand why 'they' is chosen as a way to introduce neutrality of gender but it pains me that this also introduces of ambiguity of plurality. We _really_ need a gender-neutral third-person singular pronoun. We're lucky that our first and second-person pronouns and our plural pronouns by fluke of language evolution just happen to already be gender neutral. It's just this last one -- third-person singular -- that is causing all this discussion, political fights, and newspaper column inches. It seems absurd to me when we could just call each other ze/zim (or whatever, the actual word doesn't really matter) and call it a day. If it turns out that the only way we can shut up about pronouns is to sacrifice 'they', then I guess that's an acceptable loss. But it does feel like all we need is a tiny tweak of the language to iron out this wrinkle by introducing something new (or taking one from another language, if that's more palatable).
plural: theys
A similar concept exists in Mandarin Chinese, where "ni3" means "you" and "ni3men" to mean "you and those with you", but there is also "ta1" as a gender-neutral, singular "they" (that is, he/she), and "ta1men" as a gender-neutral, plural "they".
Is it "a fluke"? You generally know a lot about the first and second person in a conversation. You know yourself and you see who you're talking to. There's no need for more precision for the first or second person. When trying to point to a specific individual other than one of the two interlocutors, however, finer distinctions help. That doesn't seem like "a fluke" to me. That actually seems to make quite a lot of sense.
In the south they use "y'all" and in the west we're starting to use "you guys" to try to compensate.
If the two types of "they" begin to cause frequent clashes, I imagine we'll see some new term pop up to add some specificity.
Wikipedia's summary is fine here: https://en.wikipedia.org/wiki/Singular_they
Me too, deeply, but I've solved this: What we need to do is update plural they/them/theirs to theys/thems/theirses.
Is it? I mostly see non-Spanish people using "latinx".
That's not what I've seen. "Latinx" isn't pronouncable in Spanish. The actual attempt to introduce a neutral gender uses the suffix -e. For example "les estudiantes ruidoses" or "mis amigues".
Did it really come from native Spanish speakers or is it an exonym? It is not the preferred term for the vast majority of Hispanic people even in the US.[1]
> Today, young English speakers are trying to popularize "they" as an English neuter pronoun
A Comedy of Errors (William Shakespeare, c.1594), Act 4, Scene 3:
> There's not a man I meet but doth salute me. As if I were their well-acquainted friend
Singular 'they' even when the gender is known has been popular in the English language for hundreds of years. Even longer than singular 'you'.
1. https://www.pewresearch.org/hispanic/2020/08/11/about-one-in...
> Singular 'they' even when the gender is known has been popular in the English language for hundreds of years. Even longer than singular 'you'.
It seems to me that the negation qualifies your Shakespeare example for OED's explanation of "I. 2. Often used in reference to a singular noun made universal by every, any, no, etc., or applicable to one of either sex (= ‘he or she’)." That is distinct from a reference to a single, specific individual, which using "they" as a singular gender-non-specific pronoun with unrestricted usage would necessarily include (things like "Peter said *they wanted some tea"). Presumably this is what was meant by GP.
This isn’t true. The term is enormously unpopular with latinos, only 3% use it. The entire spanish language uses gendered nouns, and unlike german has no neuter. The term may have originated with puerto rican academics but it is mostly used by English speakers.
https://www.pewresearch.org/hispanic/2020/08/11/about-one-in...
Not true - Latinx was invented by English speakers and the vast majority of "Latinx" people don't use or like the term.
No, they're not. In WALS (https://wals.info/chapter/30), almost half of the languages have gendered nouns.
> Today, young English speakers are trying to popularize "they" as an English neuter pronoun, and it's not too absurd: we already use "they" this way when the gender of the person is unknown. For example, if you found a random wallet, you might say, "Someone lost their wallet," and it would be acceptable.
It's actually reasonably weird to propose since usages historically mattered. Also that's what gives you collocations, idioms, etc. If you look at grammars of English, you find plenty of examples of similar generalizations that people consistently refuse to make, such as the lack of "I could X" in the sense of "I was able to X", even though though nobody bats an eye at "I couldn't X" in the sense of "I wasn't able to X".
religion being the loose/broad definition, and not necessarily (but sometimes) the dogmatic and organized big R Religion.
That being said, the easiest way to cut through most of it is to look toward people who have dealt with this sort of thing most of their lives, and "older black professionals" nearly always fit the bill.
There's an unfortunate 'survival of the fittest' bent to this -- i.e. if they're still in the workforce and/or politics, they've already survived a process that harshly punishes people who aren't good at it.
To those who will inevitably down vote me, I am describing demographically informed stances on arguments not saying what the correct answer is.
But also, we tend to collectively adapt much quicker and much better. I'm pretty comfortable claiming that this will be the case based on my own experiences with friends and family. In college, I'd say about half of my black friends were pretty "homophobic" and exactly zero of those same people are still.
Furthermore, I'll claim that the homophobia et al that you see is actually the process of a people learning to deal with new circumstances (e.g. if you look at black comedy from the 90's, you'll see a lot of stuff that doesn't age well -- BUT that should be recognized as literally the opposite of "problematic" -- what that was was learning and adapting and growth."
Care to expand?
First, yes, I made a typo and meant to say "foot binding".
The reason I mentioned this is because foot binding originally began as a cultural practice among a small group of people in the 10th century. By the time of the Qing dynasty (1644-1912), most social classes were practicing foot binding.
Thus, what I'm trying to say is that the Finns are adopting a cultural practice (pronouns in their twitter bio) as a result of being exposed to another group of people doing it.
The reasons for why they chose to adopt it, though....
Because different languages have different pronouns. You don't adopt function words into your language the same way you can adopt content words (unless you're, for example, code switching, but even then you don't switch for a single function word).
(Also, Old Norse was quite a bit closer to Old English than presumably modern English is to some of those languages in question - Finnish, especially.)
Everything from commercialism and employment to attitudes towards nakedness and violence.
Social memia is the game of acquiring cheap prestige. Imitation of fleeting English fads is one such cheap use.
I have no problem being on friendly terms with people who think it's a bit silly of me to have them there. But people who are so offended they don't want to follow me? Good riddance.
If people just disagree and find it silly (and I did myself at one point), then that's their business.
But using someones preferred pronoun is no different from trying to get their name right. It's basic respect and courtesy. That so many people take offence at being asked to show basic respect for others is the reason why so many people who have no personal use for putting our pronouns anywhere increasingly do so, to help normalise it.
People don't need to like that.
But if that's enough to fuel a fire, then let it burn.
Could it be these Finns interact with English speaking tweeps?
Now it’s making the jump to K-12. My second grader is apparently learning how to develop an “identity” around her “skin tone” (according to an email from her teacher). This has had the predictable effect of making my daughter unhappy with her dark skin. Kids are perceptive. Her teacher is making a big deal out of skin tone and how society sees dark skinned people as inferior, and naturally she wonders why society might pervasively believe it if it wasn’t true. (She goes to a progressive, diverse, private school in deep blue Maryland, so she’s not developing this sentiment from the other kids. I went to a very white, quite red Virginia public school 30 years ago and nobody ever told me about brown skin being bad.)
Anyone who objects to this sort of teaching—not just teaching history, to be clear, but teaching woke concepts—is attacked as a Republican: https://www.vox.com/22644220/critical-race-theory-bans-antir...
> In early June, Gov. Kim Reynolds (R) signed a bill that restricts what teachers can teach in K-12 schools and at public universities, particularly when it comes to sexism and racism. It bans 10 concepts that Republican legislators define as “divisive,” including the idea that “one race or sex is superior to another,” that members of a particular race are inherently inclined to oppress others, and that “the U.S. and Iowa are fundamentally racist or sexist.”
It just seems like laws with the title ‘propagation of divisive concepts prohibited’ will evolve to an even expanding list of thought crime.
This isn’t a comment on how race should be treated and discussed in a classroom.
Make no mistake, it's always been about whose ideas should prevail.
"Cancel culture" is not a one-sided phenomenon.
But, pushing back against it is an effective way to silence demands for consequences.
Then you got very very lucky. It has been an issue for a very long time.
https://www.theguardian.com/lifeandstyle/2019/apr/09/coloris...
it was a problem long before the modern era.
https://www.naacpldf.org/ldf-celebrates-60th-anniversary-bro...
Preparing kids for the real world seems like a good education strategy to me...
So yes they are lucky to have not experienced it.
That's ok, by then they will be white.
Just like how the grand children of the victims of the holocaust are both white and Nazis at the same time.
Surely that makes it 1:1 ? A tie, a dead-heat.
Unless once person's anecdotes count more? Is that what you want?
Relevant comedy skit:
I mean it's not like people with ethnic names have to whiten them to get job opportunities.
https://hbswk.hbs.edu/item/minorities-who-whiten-job-resumes...
or home appraisals double when someone conceals their race
https://www.npr.org/2021/05/21/998536881/a-black-woman-says-...
Nope, pointing it out is the racism, let's just not discuss it.
If someone is the victim of a crime, it should not matter whether that crime was racially-motivated or not. Serve justice, full stop. Don't feed into racial realism.
Things get really bad when it gets twisted to the point of "who cares about this particular crime, RACISM is the problem!" This leads to injustice because focus is shifted from the real crime to an abstract ideological debate. And it happens all the time.
Racism is a problem when it obstructs justice, whether it's Jim Crow laws that are literally racist, or "woke" media grifting that muddies the water with race realism.
>But everyone has a gender! Everyone's gender is protected!
Yes, Jim Crow was separate but equal. No one believed it then, no one believes it today.
Universalism is seen as right wing today which is so backwards really have no idea how we got here.
No these are not the next batch of people filling out your IPO... that article you picked is like half a dozen randos attending an optional one time event that from the selective information they gave doesn't even seem to represent progressive views. Then soundbites were taken out of context by a hardline conservative outlet and you were told that this is what the left stands for. Can you honestly tell me that you believe progressives want to mandate that you begin every day chanting "i am tango-unchained and i am racist"?
Back to the article, what did the rest of that conversation look like besides a single screenshot? Is there any context where it might make sense to say "i am racist" without literally wearing a white hood. Maybe those words are being used to capture concepts that are more difficult to explain than firing someone based on the color of their skin or telling your daughter she shouldn't marry outside her race. These aren't dumb people and they made the decision themselves to say these things and I'm sure had good reasons that made sense in the moment.
The professor screenshotted here has like 22 years of legal teaching experience. Don't you think there's a chance he was having an interesting conversation about intellectual concepts and was taken out of context? That article you posted never asked these questions or got the "other side" and asked him to explain himself. Instead we just have quotes from a few conservatives that were offended by the training. It kind of reveals the purpose of this article.
It's fine to have ideological disagreements, but to frame this article as representing a movement let alone a generation of thinking is dishonest and hysterical.
Anyway, this was before progressive meant seeing everything through the lens of race, so it definitely wasn't that.
If you tie your identity, your idviduality, your importance to your melanin amount or ethnicity you are racist. You are dividing up humans into "us and them". You are using it to set yourself apart, to make yourself different (which inevitably leads to divisiveness and bigotry because you've divided up humanity) and to stake out a claim of ownership on some part of human culture.
It's not your culture it is our culture. We are all humans. All culture is human culture.
Bigotry will persist for as long as people invest importance and value into ancestral and cultural differences between groups. Whether as a positive (celebrate X culture) or negative (blame Jews).
Obviously, until we view ourselves as united, as one. We will remain divided.
I think they're trying to reckon with their ads business model not succeeding in the online world, so their editors allow these controversial pieces to exist as a means to retain viewership by appealing to some mob anger.
I also want to mention that of all the news agencies, I have consistently not felt this way from anything from the Atlantic, which is the only publication I now subscribe to, because this work is kind of nonsensical.
Some things really are objectively stupid as hell.
Gell-Mann Amnesia.
>'One prominent journalist argued for replacing “neutral objectivity” with “moral clarity”—making unflinching distinctions between right and wrong.'
This piece is certainly not an example of "neutral objectivity".
Is the important issue in the US the enraged far right mob that attacked the Capitol in January, and continues to deny the legitimacy of elections, and plans further violence? Is it the actual COVID pandemic? Is it the science denial that accompanies the pandemic and has people turning to unproven horse-dewormer over proven vaccines? Is it the disinformation engines on social media and their weaponization by global actors? Is it the looming climate catastrophe? Is it right-wing lawmakers attempts to remove women's rights over their own bodies, and limit the right to vote and thereby "manage" democracy?
No, we need to pay our attention to lefty-wokies instead! They're the enemy of the day! Ignore your lying eyes about where these issues are coming from, pretend that there's an issue on the left here instead!
It's a pathetic piece.
And its pathetic that it gets so much traction here.
I find it kind of sad that the US is so polarized that everything (like the Economist) that doesn't fit neatly into Democrat/left vs Republican/right is nonetheless forcibly pigeonholed into one of the two camps, with absurd results like you labeling the Economist -- historically a very liberal/libertarian publication -- some kind of right wing Trojan horse.
Did the other topics that the Economist "devoted pages and pages to" get as much uptake here as this one?
Maybe you think they're neutral because they confirm your existing biases? Something to consider.
Have they considered... Latin. As in, Latin America, for instance?
Two solutions I've seen native speakers employ: Sometimes in written language, the @ symbol will be used because it's like an A and an O overlayed ("latin@s"). When speaking, the only thing that could work would be E, "latines", which at least would be pronounceable and would rhyme. Did the idiot who thought of "latinx" think about rhyming? Spanish speakers write poetry and music too.
That's pretty ironic. I never made that connection, though I only have a basic familiarity with Spanish phonetics.
My understanding is that "latinx" is pretty much exclusively a performative English-speaking white liberal thing. It's not very pronounceable in English, either. I've never actually heard it spoken, but mentally I read it as "latin-ex." Personally, I don't think I'd ever even try to use "lah-TINKS," since I'd be afraid it'd be interpreted as an ethnic slur.
Tune into NPR for an hour and you're sure to hear it.
Interestingly, in both of those cases it was originally pronounced like our “sh”, which is a sound that doesn’t exist in Spanish.
I have to keep these opinions quiet now because of the negative social backlash I’ve gotten.
I can’t believe we live in times where we have people in the lgbt community who criticize homosexual men as being “genital fetishists” for being attracted to only men of the same sex.
It's just a really shitty thing to do, and it's not even accurate. Attraction models do not solely work based on genitals, there's a lot of other characteristics that go into that.
But you don't know how his argument with his friends went, so it's a little arrogant to tell him "they were probably mad at you because you said X".
It is also wrong to call a lesbian transphobic because she finds testicles unattractive and vaginas attractive. She is entitled to be honest about her sexuality.
Nobody says you're not allowed to have genital preferences. Chromosome preferences (with everything else equal) however seem legitimately transphobic to me. They're more a rejection of trans people than stemming from a preference in attraction.
Now what? Are trans people not allowed to have different opinions and ideas about anything? As a gay man, would you say that all gay men see everything in the same way? For example, if I ask 100 gay men their opinion on gay marriage, will I get 100 identical answers, or...?
What I'm trying to say is, whenever someone says something stupid to you, remember that they are just one person expressing one opinion and that this opinion may well change as time goes by. Don't assume that all of society, or all of one particular segment of society, has the exact same, or even similar, view.
Also to be blunt, I doubt this "negative social backlash" you've gotten is as bad as that, or even that it's the kind of backlash you get outside of Twitter. But maybe I'm old. I transitioned in the 90's when most transwomen I knew identified as gay men. Try that one for a woke debate, some day. Anyway we didn't have Twitter back then so you wouldn't be called a "genital fetishist" to your face for not liking vag else most transwomen would have been decried as "genital fetishists". Eeew, fish and all that.
My point is I think that people will come up with all sorts of dumb ways of thinking when something becomes an "issue". We're still at the point in the curve, with trans issues, where they are "issues" whereas being gay has more or less been assimilated in mainstream culture (and that's part of why gay men are being attacked by "woke" folk). Wait it out. In a few years people will be reading all those woke tweets and blogs and tumblrs and laughing, mostly good-heartedly.
And why does there need to be a "backlash" even? Do we absolutely need to have a big old culture war everytime somebody says something stupid?
You're conflating two very different things here: "I would not do this", and "If someone does this they're not really gay".
It feels like a motte-and-bailey fallacy to me.
It's probably still the right thing to do, purely because the trans panic defense is still a thing and it would be unsafe, but I see no moral obligation here.
However if a person driving a Ferrari wearing a 5k suit and a 50k watch asks someone on a date, that person may be under the impression that they are going on a date with a rich person and that they will not be going to McDonald's.
I'm not saying that there is anything wrong with taking your date to McDonald's. Plenty of people love McDonald's. But it is not the same thing and that date may not go well.
If you're saying it to prove a point I mean yeah people see through that
https://medium.com/@QSE/when-you-say-i-would-never-date-a-tr...
Others would say they're not saying that, but that your preference is influenced by transphobic culture:
https://www.curvemag.com/blog/transgender/the-often-misunder...
I'm sure others would be fine with it.
On the other hand, I'd like to know what the OP, shtps, would think if they dated a transwoman without knowing she was trans and later found out about it. People have committed violent crimes because they didn't know, or at least claimed they didn't know as a defense.
So there is something there that needs clearing up. If you're attracted to someone and then later find something about them and decide you're not attracted to them after all, that's not the fault of the person you initially found atttractive. Agreed?
It's not about 'who's at fault' really. It will sooner or later come up and it is better sooner than later for both parties. If I'm dating a woman and she doesn't mention that she already has children, which is a big deal for me, then we're both just wasting our times because that's something I can't compromise on.
I don't know why this even needs to be stated, but violence is not an option in either of these cases.
It needs to be stated that violence is not an option because many times violence has been used against trans women and the defense of the perpetrator was "I didn't know she was trans".
I guess nowadays people also informally call "having casual sex" dating. I'm also not sexually attracted to trans women if that's what you're getting at. We would not even be able to have sex.
Ok, we're on the same page regarding the violence.
I could understand if you'd find some to most trans women not attractive, but a categorical exclusion seems transphobic to me.
There are trans women where you really can not tell, even if you're in an intimate relationship. At that point it moves from being a genuine preference to bigotry.
But I can see what you're actually asking: Is anyone going to yell at you because you're not dating them. The answer is no.
Unless you real question was not a question, but more of an implication that something that literally never happens must happen on a grand scale. Damn the woke mob forcing me to fuck trannies!
Not being attracted to this or that person is perfectly natural. Reminder: a lot of trans people "pass" perfectly.
"ostracized by the woke community" in another strawman.
Perhaps there's something else going on?
As a trans person I do not believe in a firm sex/gender distinction. The evidence clearly suggests gender identity (unlike race) has a major biological component.
Case studies like David Reimer are pretty definitive, in my opinion.
So, other, actual evidence, please? A citation in a journal would do. E.g. Yu & Yu 2017 "Gender identity has a biological component" or something of the sort. Something we can accept is "evidence" in a mainstream, standard sense, not in the sense given to "evidence" by the internet, like "I know of something that agrees with my personal beliefs so it's evidence that I'm right".
I guess the alternative would be that you have to be willing to have sex with everybody of your preferred sex? Are there people who actually think this?
(I am sure that trans people far more often have far worse experiences still)
I've heard stories, both online and from my sisters (who live in a pretty woke neighborhood and have a pretty woke circle of friends) about kids and teens who were "criticized" for being "too gender conforming" by "concerned" parents and friends alike. And stories about teens and grownups being ostracized and called names for politely rejecting trans or same sex people flirtations[1].
While I don't think these anecdotes are outright bullying, of course, it shows a certain direction, and it shows certain parental and peer group pressures building up in certain cohorts of society. All this can cause a certain amount of trauma and confusion[0], especially in kids and teens who haven't had a chance to explore and form their personality and identity on their own to a sufficient degree yet, when e.g. you as a kid get a sense that your parents are unhappy about you or when friends and peers call or at least insinuate you are "a bit of a" transphobe or homophobe because your brain is interested in the opposite sex and opposite sex genitalia.
[0] I am NOT saying all trans people are just confused. But I do think that some kids and younger teens are in fact just confused. Well, all kids and teens are constantly confused about everything, that's part of growing up, which is to a great part trial and error and trying to make sense of things and experiences. But this kind of confusion I am talking about relates to the old stories of "My parents wanted a boy and only got me, a girl, so I tried to be as much a boy as I could growing up trying to please them", but with a new slant to it, that might possibly involve hormone therapy at worst.
[1] One more slightly related anecdote, I am directly biased here: When I was like 17 or 18 (still in school, so, long ago), I was at a party and had a guy hit on me. I am a guy myself, but straight. Fine no worries, I told him nicely I am not interested. He (admittedly quite drunk) would then follow me around for some time, trying to convince me with zingers like "only a man knows how to suck another man's cock to perfection, I can show you, follow me!". The following days people would ask me why I "hate gays". What happened after that guy struck out with me is that he went around telling people I am a "gay hater". It took quite some effort to explain myself to people that I in fact do not hate gays and am not "grossed out" by gays, etc, just do not find them to be sexually attractive partners for me personally. I am sure some of my peers still thought I am a rampant homophobe afterwards. The more you defend yourself, the more guilty you look and all that. I am convinced this affected some of my friendships negatively and certainly messed with my mind[2]. I dread to imagine what it's like growing up now in some hyper-woke community, socialized by shit storms and parents and teachers who think math is racist and it's OK to punch "nazis".
[2] One openly bisexual girl from my grade remarked to me "Now you got a glimpse at what it is like for me a lot of the time". True that, only a glimpse, but bad enough for me already.
Moreover, even if being gay or trans is just the result of cultural influence doesn't mean we should respect it any less. That said, it's worth asking the question isn't it?
People had precisely this same concern about gay people over the past few decades. And the same concern about things like heavy metal music.
When your argument rhymes so well with these obviously broken prior arguments, it is worth re-evaluating.
A lot of the things they described had a "wait that's a symptom??" reaction. I have since suggested to a couple of friends to get checked for ADHD in a similar manner if they seem like they might be struggling with it. Worst case they're now in the mental healthcare system and have access to a therapist who can figure out what they're struggling with
When you find a good place you tell your mates about it
There's also the little detail that people tend to cluster based on interests and personality traits in the first place, so I could see many ending up in the same circles even if none of them were out yet.
• People with shared experiences often cluster together in friend groups. (There are autistic friend groups, yet you'd get laughed out of the village for saying “Sally caught autism off her friends”.)
• People tend to come out around people it's safe to come out around.
• Seeing your friends coming out as [whatever] might make you properly consider whether you might also like guys, or Minecraft, or not being a woman.
And they're the same effects in anyone with a socially-frowned-upon interest. Think of the tabletop-RPG-playing “nerds” of yore.
Who said that? It's probably becoming less of an issue, but it's definitely not disappeared.
They have lives, responsibilities and dependants. Unlike children they can’t change their identities on a whim without repercussions, or negative impacts on people they care about.
I imagine that many people would rather ignore their “true” identity, than risk losing a spouse they care about, or disrupting their children’s futures.
The kids aren't being transed. I know there are several mostly British authors having extremely loud voices spreading FUD about "rapid onset gender dysphoria" but that's not even a thing. It's based on a paper that used answers from parents about trans kids. Follow-up research has demonstrated that to the kids it was anything but rapid. You might as well invent a phenomenon of "rapid onset body size" to explain why grandparents will insist "how can you already be so big, it feels like you were a tiny baby only such a short while ago".
You're overthinking this, but to ease your mind: people aren't undergoing HRT and surgery because all the cool kids are doing it. They might experiment with neopronouns and gender identity labels for a bit but there's literally no demonstrable harm in that.
Also if you think identity politics is a new thing: US politicians literally put God on the dollar bills to appeal to Christian conservatives (prior to that the national motto was always "E pluribus unum", not "In God we trust"). We just don't tend to think of things as identity politics when we take the identity for granted.
EDIT: That you see more trans people is a good thing actually. Visibility is the result of social acceptance. And social acceptance is the biggest contributor to reducing suicidality and improving quality of life. Trans people haven't been killing themselves because they're trans, they've been killing themselves because everyone kept telling them they're not. You can't trans a kid any more than you can make them gay.
That’s not the proper way to treat depression. No amount of social acceptance will lower the suicide rates of people with mis/untreated depression.
Also the proper way to treat depression is to identify the underlying cause, which can be simply rooted in brain chemistry but can also be environmental.
If you're suicidal because your family and social circles reject you for who you are and society in general treats you unfavorably and you are constantly harassed or fetishized by strangers, the problem isn't your brain chemistry.
The question isn't whether or not to treat gender dysphoria as a mental disorder (though in part, of course that is a question too, though one that seems to have been settled) but whether social rejection and harassment are harmful or helpful for trans people. And I'm saying evidence shows it's incredibly harmful and drastically increases suicidality and decreases quality of life (because otherwise social acceptance wouldn't measurably have the opposite effect).
If your concern is health (and mental health) outcomes, not making sure people stick to the gender and presentation they grew up with, the best course of action for trans people seems to be to accept them for who they say they are and make them feel welcome and valid.
There are of course other arguments against accepting trans people but those can be disproven separately and there's no reason to shift the goal posts if we're just talking about suicidality and quality of life.
PS: Of course trans people can also be depressed independently of their transness and in that case they will need to be treated for depression as well. But the specific suicidality rate that is talked about with regard to trans people seems to be evidently linked to their social acceptance, which tracks with other groups. Alan Turing was literally driven to suicide because he was sentenced to chemical castration for not being able to deny being gay.
No, there hasn't. You've been lied to.
There was no treatment for trans children (in the UK). Then a clinic opened up. We went from zero trans boys to some trans boys.
Anti trans campaigners misuse percentages to show an "alarming" rise, when in fact we've simply gone from "none" to "some".
You should consider why you feel comfortable pushing something that's obviously bollocks, just because it supports your anti-trans activism.
> anti-science and anti-fact
This combination of words doesn't make sense to me. Science constantly discovers new "facts" that invalidate old "facts". I understand stuff like "the current scientific consensus", but I don't understand how you can call people who question the current scientific consensus on something "anti-fact". Especially in the context of psychology and psychiatry, where lately the facts have been superseding themselves rather rapidly.
Tldr, if you're pro science, shouldn't you by definition be ever so mildly sceptical of facts?
EDIT: note, I'm not trying to attack you personally nor weasel in some alt right talking point. I've seen words like "anti-fact" used a lot lately, I think I understand where it comes from, especially in the context of American hyper-polarized politics. I guess i wrote.my comment hoping to contribute to slightly more constructive language, at least from the sane side of the aisle.
> sane side of the aisle
That's not how constructive language is done. You don't improve "hyper-polarized politics" by saying one pole represents sanity and the other the opposite.
I think therefore that anyone can judge for themselves whether said publication is "anti-science" or "anti-fact" and your help is not required. I feel perfectly comfortable allowing people to think for themselves, especially since this publication is not obviously bollocks: it was awarded both the Economist and Times book of the year prizes.
Finally, based on what I've seen from the scientific community around politicised topics like this one, any link (especially from US-affiliated organisations) should be by default open to questioning and not unassailable proof. Although given that it's psychology it should probably just be outright ignored for a couple of decades until they manage to form a coherent opinion.
This is an interesting case [2]. The concept of ROGD was introduced in an article in a scientific journal [1], by an assistant professor in Brown University. Then there was a strong reaction from people from outside the scientific community (blogosphere, activists). Later, there's been scientific debate back and forth [2]. But it is interesting, if people from outside the scientific community can win the public debate and get to decide what is science and what is not.
[1] https://journals.plos.org/plosone/article?id=10.1371/journal...
[2] https://en.wikipedia.org/wiki/Rapid-onset_gender_dysphoria_c...
[1] https://www.gdaworkinggroup.com/blog/2018/12/5/psychology-to...
Wondering what started the labeling too though, I’ve also been teached the value of individualism and fended off any label applied to me.. maybe it’s about realizing that most people out there want to apply labels, so a response to their rigid labels is coming up with unlimited new labels.
You're effectively presenting a transgender person as a second class person, or a mistake.
You're also aligning the ability to grow a beard with being a 1st class citizen.
How is this true?
How will these men mean there are more transgender people in the world?
Also gender is independent of sexual apparatus.
What exactly do you think being transgender means?
If you've never been fit enough to do something like a muscle up then you have no idea what having testosterone feels like.
I'm saying this as a former blob who got fit during covid by accident. You are your body and your body happens to have a mind, not the other way around.
I'm in my 50's, and can remember a time when there wasn't this awareness of men's bodies. While it was admirable to be fit, and women certainly appreciated muscles and a lack of a beer gut, it wasn't seen as that important. Men could be flabby and still seen as physically attractive.
Moobs are normal. Not being able to grow a thick beard is normal. Body hair, or any hair, or not, is normal (I could count the number of hairs on my chest in my 20's and never once considered this to be unusual or in any way affecting my masculinity). I have friends who were balding in their mid-20's and that was normal.
The difference between 30 years ago and now is not in men's bodies. It's in our attitudes to men's bodies.
Men (and women, as always) are being taught to hate our bodies because businesses can profit from that emotion. We are being told that no-one will love us unless we're taller, stronger, hairier. We're being fed images of "perfect" men as aspirational targets that we should aspire to match (and to get there we need to buy a bunch of products, obviously).
We need to learn that all bodies are different, and all are acceptable. It's normal to have flabby bits. If you have to hate something, don't hate your body, hate the people telling you that your body is not good enough.
Testosterone levels have been decreasing for decades, in significant amounts. https://www.forbes.com/sites/neilhowe/2017/10/02/youre-not-t...
Interestingly, the Forbes article you're referencing is partially based on this paper: https://jamanetwork.com/journals/jama/article-abstract/26126... which confirms a link between advertising and voluntary testosterone testing (entirely supporting my point). Men are being targeted by advertising that encourages them to think about their bodies differently.
Just watch one of those old “Berlin in the 1920s” or “NYC in the 1970s” videos. You’ll quickly notice the almost complete lack of overweight people.
Looking at the time frame, I don’t think the other things you mention fit either. They just haven’t changed that much since the 70s. And they don’t explain wild and lab animals also being fatter now.
I have never had my testosterone checked. I knew one guy who had has checked, and it was by a female doctor who put him on pills.
I've always wondered where that testosterone level database is?
Maybe they test in the military? I don't know, but would like to know.
I just found a study, but didn't dig into it:
"Travison and his team analyzed data from the Massachusetts Male Aging Study, a long-term investigation of aging in about 1,700 Boston-area men. Data from the men were collected for three time intervals: 1987-1989, 1995-1997, and 2002-2004."
https://www.sciencedirect.com/science/article/abs/pii/S17436...
Being fat in the 80s is being skinny today. It's uncanny rewatching movies where the fat kid everyone picked on then would be on the average to skinny side today.
Whenever I bring that up I get someone popping out of the wood work saying that the 80s had heroin chik, unrealistic body expectations and on and on.
But the fattest state in 2000 (Mississippi) is skinnier than the skinniest state today (Colorado) [0]. And in 1990 the fattest state (again Mississippi) was half as fat as Colorado is today.
Forget being transgendered the majority of the US would look barely human to anyone from the 80s.
No, its not.
> It's uncanny rewatching movies where the fat kid everyone picked on then would be on the average to skinny side today.
The distribution of body types in film (in the 1980s and otherwise) represents the fashions of the motion picture industry, not (except coincidentally) broader society. The relation of that fashion to broader society is very much not consistent.
> Forget being transgendered the majority of the US would look barely human to anyone from the 80s.
Being an actual person from the 1980s (70s, in fact) I can say with some confidence that this is not true.
And no, there are plenty of videos of normal people that have nothing to do with “the fashions of the motion picture industry.” Millions of video clips are available right now online.
They’ve increased to “a very large minority, even in the fattest state”.
What used to be “fat” has not become “thin”, its just “fat" has become more common.
> And no, there are plenty of videos of normal people that have nothing to do with “the fashions of the motion picture industry.”
Yes, and they’ll show that overweight and obese people are greater proportions of the total. That I didn’t argue against.
The ridiculous hyperbole is what I took issue with.
>>Whenever I bring that up I get someone popping out of the wood work saying that the 80s had heroin chik, unrealistic body expectations and on and on.
>>But the fattest state in 2000 (Mississippi) is skinnier than the skinniest state today (Colorado) [0]. And in 1990 the fattest state (again Mississippi) was half as fat as Colorado is today.
Dear god you can at least read the part of the post where I already answered that point.
marcus_holmes correctly points out that in some cultures men are under more pressure to fit into a gender stereotype around being really muscular.
(And it's well known that women receive even more pressure to be slim and so on)
This is true regardless of the worsening food quality and availability making people fat. Or environmental factors reducing sperm count and so on.
People 50-70 years ago on average lived a very different life style in the US. The fear was that people weren’t getting enough food in the United States and the modern food industry was born and kind of over corrected and now obesity is the problem we are trying to solve.
On top of that I am shocked by how little the average American exercises, and I just don’t mean going to the gym and running, I mean basic, walking and doing something, anything physical.
Instead of completely ignoring their point and just telling them to accept themselves as they are, why should we not also be looking at our environment and asking if it is impacting us?
Do you by chance sit around at a PC all day and get less exercise than you really should? I'm not sure I'd pin this on a biology thing just yet, there's so many things that could cause that
Losing weight and getting exercise gave me all sorts of "manly" traits. Turns out sitting around letting your muscles go to goo can mess with your systems a bunch. I have to shave too often now if anything haha
However if we wanted to turn this into a hypothesis our first stumble is that not all gender dysphoric people are overweight, so it's probably not that
Who said this?
I do four hard weight focused workouts per week of 1.5h each so 6h of exercise. I probably need to address diet, but even so, lots of fresh home cooked meals in there. Maybe need to do more cardio but that tends to set off my SVT. Thanks for asking.
It came up as a thought because you mentioned manboobs, which I have personal experience with hence the rest of my comment, but aside from that my words are my own
Like all the “why are people gay‽”-type nonsense, I also think it's not that – but people are complicated. There is not going to be a single factor for anything, so I don't think that's a valid reason to discard the hypothesis. “There is no real correlation in the first place” would be.
Don't downplay the influence of interracial mixing in the Americas, where I will perhaps incorrectly assume you live. Large amounts of body hair are not a universal male trait. Europeans and Mediterraneans are much hairier than Native Americans. If your ancestors were mostly on one side of that, then sure, they were hairier. Many of my more distant ancestors had no body hair at all.
You may notice a tradeoff here, as the same sensitivity to DHT in your hair follicles that causes facial hair to proliferate also causes male pattern baldness, and Europeans go bald much more often.
I'm expecting a pretty harsh backlash against all this gender politics at some point. I'm not sure when or how it will manifest, but even some of my LGB friends privately tell me they think it's gone too far. For the most part, though, they are too afraid to say anything in public because they don't want to get attacked and possibly lose their jobs over it. It's clear that the gender radicals have wielded online bully tactics to gain full control over the range of acceptable discourse.
LGBT are often portrayed as some kind of monolithic entity in mainstream media, but the reality is that there's a lot of ideological tension in the mix between the cis and trans people. The only place I see these tensions spilling into the open is in the UK, where the LGB Alliance and Stonewall organizations are at odds. Wondering when the same will happen in the US.
Let me lay out the tension for those who may not be familiar. On the one side you have LGB people who mostly say their sexuality is immutable and based on attraction to specific sexes. "Baby, I was born this way" in the words of Lady Gaga. As an example, maybe you're a lesbian which means a woman who is attracted to other women; for most of history this was understood to mean a person of the female sex attracted to another person of the female sex. Meanwhile you have trans activists trying to stretch the meaning of words like "man" and "woman" to the point that they don't really mean anything anymore. Anybody can be a woman if that's how they identify today, which has the effect of broadening what it means to be a lesbian in a way that some lesbians may not agree with. The status quo today is that if you're a lesbian and not willing to include the "female penis" in your sexual orientation, you're at risk of being called a TERF/transphobe. This seems like an irreconcilable difference of views.
Despite what you might think if you've read this far, I do not hate trans people. I have sympathy for them and whatever lack of self-acceptance has led them into their current path. I make an effort to use preferred pronouns and be respectful to those I work with. But I'm also extremely concerned about what the collateral damage to LGB people will be when Republicans capitalize on woke extremism at the ballot box.
Have you considered that they may have been talking about it privately, and decided to come out at the same time to reduce the risk of being singled out for it? I don't see how the timing implies a "bandwagon". It seems obvious that doing that together is less scary than alone.
For what it's worth, i think the gender fight in the media is not worth it for anybody. I dont see an end anytime soon, and i'd rather have gay marriage settle, add counseling in schools for kids who need it, and then maybe the LGBTQ+ community can start fighting this gender fight. Transversal fights are surely worth it (as Fred Hampton and the BPP proved), but i think this one we might want to avoid until we fix the rest.
Also, I'm hearing more and more what It would be conservative opinions from the gay people I have more trust with. Which is quite unexpected for me.
You can only say you have a real gay friend when they show you their Nazi Furry dungeon and start talking about degenerates.
The number of homofascists in the closet is hilariously large.
Broad acknowledgement (though there remains some sharp and often violent denial, so while better than the best the current situation isn’t at the limit of this) that gender identity can differ from socially ascribed gender and that such a difference is cause for realigning socially ascribed gender to gender identity means that people whose gender identity differs from their socially ascribed gender both are likely to have:
(1) a framework for understanding the source of their discomfort that would not exist absent the degree of acceptance, and
(2) a license to identify their understanding of the source of their discomfort to others that woud not exist without the degree of acceptance, and
(3) a hope of relief that would not exist without the social norm of realigning ascribed gender to match gender identity.
Naturally, this means that more people aren’t just going to keep quiet and attempt to fit into the box society has assigned them at whatever pain it takes, as would previously have been the case because there was no visible alternative.
> but it was also a time when society encouraged the view of everyone being unique and mysterious and don't put labels on things.
I'm glad, for your sake, that you felt like this about society, but I can assure you that at no time that any living person grew up was it the case; and, particularly, the labels put on those who failed to outwardly conform to gender norms tended to be quite harsh.
> I appreciate it’s a bit of a stretch but in some ways it does feel now in society there is a growing pressure to box people’s identities in more.
That’s, literally, the opposite of the case.
Disclaimer - personally, I'm sceptical about the concept and scientific grounds behind transgenderism and I expect my comment to be downvoted.
And furthermore, if you weren't expecting the majority to disagree you've just certified the comment as disingenuous anyway.
You see the same thing with people who attempt suicide. People who attempt suicide have better life outcomes in general because they are given more help. Notably suicide is infectious and can trigger copycats.
This doesn't mean I think transexualism is fake -- there's a really interesting nature article where they use ML to identify the sex of brains separate from the body's apparent sex. But there definitely are incentives to ID as trans.
What has changed recently is that many more trans women transition later in life, after having lived for many decades as men, having married and had children and careers well outside sex work etc. Perhaps because of a more general shift of ideas about gender and sexuality (gay men are nowadays not considered effeminate or feminine just because they fancy men) most transwomen in western countries were generally of this later kind.
Then the wheel shifted again. My guess (and it's just a guess) is that the number of people transitioning later in life and in a context that had nothing to do with underage sex and sex work, helped convince society that transition does not have to mean sex work (although in most of the world, it still does, by and large, so what I say applies to more western societies) and that gave more space to younger trans women and also young trans men to express their identity without fearing that a life of humiliation and inevitable sex work awaited them.
In my part of the world, when I was transitioning in the late 90's a trans woman who was not into sex work was something unheard of and indeed I had to immigrate to be able to do anything with my life. As to concerns about giving young children puberty blockers etc, I would have to say that this is much better than 13 year olds taking cross-sex hormones without medical supervision and then going to the red light district to display their budding breasts with pride.
I hope all this doesn't come across as "wokeness". My concern about other trans women has always been the limited opportunities they've had in life, in my part of the world, and the squalid, degrading and dangerous conditions in which they had to survive as a result (google a bit about the transgendered community in Istanbul if you have strong nerves). I tend to think of all the outrage about identity issues on Twitter as a pleasant change of tone from the grim darkness that was before.
A link to that book:
https://press.uchicago.edu/ucp/books/book/chicago/T/bo362138...
I remember ~20 years ago, when I knew nothing of being trans-gender as a concept, and I bearly heard of some people being trans-sexuals.
These days I am fairly on board with the concept of gender as being a role in society you choose to play, that is often informed by your sex, but doesn't have to.
There are a lot of people who don’t feel strongly gendered, I’m one of them, and I suspect you are too from that sentence. Seeing gender as a social role makes sense to us.
However, there are other people who do feel strongly gendered, and for them gender isn’t just a social role but part of their core identity. I suspect at least half of cis folks and nearly all trans folks fit into that group.
This is why "wokeness" strikes so many as performative: it's desperately trying to recreate the greatest hits of the 20th century protest movements. An example of this is schools having scheduled protests (say, for gun control). Ironically, in this situation, the only genuine protest is to refuse to attend the protest.
It’s worthwhile to teach children the true history of progress and ask if perhaps there isn’t a better way.
Complaining about “wokeness” is to be willfully stupid. Your kids will find out the truth, even if you try to hide it from them.
The truth of that depends entirely on whether that civilization's "success" is something that either can or should be sustained, and that's the assumption that most "woke" people challenge. Very few seek to tear down any part of it without having carefully considered whether it really contributes to long term success.
It’s sort of interesting it happened so hard with this generation, there must have been some tipping point.
Whereas the radicals were more academic, more willing to engage in violence, with a variety of aesthetics that, overall, leaned more towards Black Panther berets (the real Panthers, not the superhero), than toward faux-Hindu paraphernalia. They would very much not have scored high on agreeableness. Their music then would have been funk, in the 90s would have been rap, and now is pop which features, not the relaxed strumming of a guitar, but a marching 4/4 (maybe even a snare).
And, in my imagination, the typical "person on the Right" had a tendency to conflate the two.
If you were watching Scooby-Doo, you'd suspect that Scooby and Shaggy were hippies, Velma was a radical, Fred was a little "Right", and Daphne was just a normcore moderate.
Anyway, the split is still with us today. "Mindfulness" and pop-yoga come from the hippies. Ski-/granola-bro is descended from the hippies. #vanlife borrows a ton from them too, including the VW vans (when they can get them). Permaculture comes from the back-to-the-land branches, and, though mostly "liberal", has even now grown its own somewhat "conservative" branches. And you sense a lot of residual "hippyness" throughout California.
Whereas "woke" stuff -- well, we've been talking about it nonstop for the past five years, so I probably don't need to describe it more. Point is, it's not like the hippy-descended stuff of the last paragraph. It's less Stuart Brand, more Focault and Fanon.
And you know -- I said that "red-state" people couldn't distinguish them. But probably low-tier "blue-state" people can't either. Which might explain some of what's going on.
Yes I believe some people take this way too far (and the media capitalizes on this by cherry picking the most egregious examples and using those as a straw man to represent all of left wing thinking), but on the other hand I don’t think we should accept the status quo. On Hackernews, we usually strive to look for better ways to solve problems or to solve problems people didn’t even know they had, so I don’t see why we should accept the organization of society as either a global maximum or as static and immutable. It’s something that should be hacked and improved upon like anything else. As you can tell, my experiences have culminated in my adoption of a liberal worldview (more moderate on a few ideas, radical on a handful) but I can see how different life experiences could lead someone to adopt a different ideology. My biggest frustration currently is the status quo bias of mainstream American thought where we just ignore the existence of inconvenient problems. If you think less government activity will solve a problem, I’m glad to hear you out as long as your argument is in good faith.
I think part of the reason is many of the talking points I would call "ominous". Take for example the Civil Rights movement or Women's Suffrage. Looking back at them, they had clear goals and clear talking points, you could read their message and see where they were trying to go, what their ultimate goal was.
Wokeness on the other hand does not seem to have the same goals. Take the classic "ending systemic racism" goal. Ok fine, lets end systemic racism, how do we start? Where can we find it? On you see, if you don't know what systemic racism is then you have no hope of solving it. Oh you see, you're white so systemic racism is in you, so it's not a problem that you can solve.
I would say that unlike previous movements, the goal of Wokeness isn't to solve a problem in society, it's a "movement" you join for likes on Instagram, comments on Facebook, and upvotes on Reddit.
Just like we don't have Asianas and Asianos, and we can simply say Asians. It makes less sense to add an s to Latin because Latins refers to something completely different already.
Language is constantly changing. As long as references aren't derogatory and have linguistic purpose (either due to being academically useful to be precise, concise or general, or because they're useful in colloquial speak and new words create a sense of identity), I don't see the big issue. We obviously speak very differently from 50, 100 or 200 years ago, and I'm glad for it for the most part. Not sure why we're so resistant to this particular change.
Removing acronyms because they're racist is obviously silly. But simplifying language is not. Instead of calling the Arts Department 'VAPA' (after Visual and Performing Arts) it's now simply called the 'Arts Department'. That means it should be more easily understood, and more accessible by students or parents who're not privy to navigating school systems to get their kids the best outcomes. We consistently see that certain parents are able to get their kids in the right programs, while other parents are not, and some of that relates to cultural capital which has been well studied. Acronyms probably play an extremely minor role in this cultural capital, but I don't see it as a bad move per se. (calling it racist, is)
Those were two of the key examples the article started with to explain how bad things have gotten, before jumping in how we got to this ostensibly miserable place.
There's some good stuff in the article - particularly around some hypocritical corporate wokeness in the 2nd half of the article - but mostly it comes across as very partisan, completely unwilling to assess the other sides' argument in good faith, and written to convince you of a particular viewpoint. Doesn't seem to fit into what I'm used to from the Economist.
south americans.
your comment is the embodiment of the hola, my Latinx friends meme.
Let the Latin language people decide and not delegate to white commissars.
Latins (later known as Romans) were white, though. So their commissars would be white, too.
It's more complicated than that: https://acoup.blog/2021/07/23/collections-the-queens-latin-o...
Masculine plural is used as gender neutral for Spanish. Latinos already refers to both genders.
Even fringe social groups that disagree with using the masculine for neutral terms (which are already a huge minority, since grammatical gender is everywhere in Spanish and it doesn't imply anything -a chair is female and a wall is make) Ignore the x. They would use the e for neutral (latine), an @ symbol in writing, or just use the long form (Latinos y Latinas).
The x is an American invention that is unknown in the culture it tries to adapt and also not pronounceable in that language.
It’s (both “Latinx” and the “-x” to reject the gender binary in Spanish more generally), AFAIK, a Hispanic LGBTQ culture invention, which while originating in the USA, is also used elsewhere (the “-x” ending as an emphatic rejection of the gender binary, not the specific term “Latinx”.) Though its a small minority that use it even in that community.
Its adoption as a generic term for the Hispanic community by large institutions, though, is completely out of line with the community preference.
I see two issues in Spanish, one in English, and two in general.
The only viable way to read this word in Spanish would be /latinks/, and it's against the language's phonotactics. So if you must replace the gender mark with something else, you'd need to use a vowel (cue to "Latines").
It is not necessary though, simply because grammatical gender is not social gender. There are a thousand ways to conceal the gender of someone in Spanish - refer to "la persona" (always feminine, no matter if you're referring to a man), plurify (the plural will take the masculine for mixed groups), so goes on. Or even, you know, use the default grammatical masculine, like the RAE recommends? Granted the RAE is a bunch of pedants but they're spot on in this case.
In English it sounds even more spurious. There's "Latin" already, why the hell are you adding a gender mark that doesn't exist in the language and then replacing it with yet another?
While this, one of the general issues I see is that we Latin Americans don't really identify ourselves by this sort of catch-all label. We have a bunch of local identities - using an equivalent for "the other side", calling us "Latins" (with -o, -a, -x or whatever) is like talking about the ethnic Germanic culture of Canada, Suriname, Jamaica, USA and Belize, as if they had a lot to do with each other.
The other issue I see is related to the above: who are the people using that word to identify themselves? Dunno about you, but I think they're just a bunch of Americans conflating heritage with identity. Every time I see someone claiming to be "latino" on the internet, I'm almost tempted to say "you are not one of us, stop lying" because of that. It's the same deal as the "Italians" from New York, or the "Irish" from who cares.
I'm wondering, is it the case in Spanish as well that interrogative, negative, and indefinite personal pronouns are grammatically masculine? In those cases you have no other choice in Slavic languages, for example.
1) Cual fue dicho? // which [one] was said.MASC
2) Cual fue dicha? // which [one] was said.FEM
3) Que fue dicho? // what was said.MASC
"Dicho/a": past participle of "decir", "to say".
On the first two examples, there are implicit masculine and feminine words respectively, like, dunno... "vocablo" and "palabra" (both are "word".) The third example however doesn't have anything like this, so it's defaulting to the masculine.
In Slavic languages, would something like (2) be allowed for the past tense? That is: an implicit word, "forcing" the past tense to go to the feminine [or neuter]?
> In Slavic languages, would something like (2) be allowed for the past tense? That is: an implicit word, "forcing" the past tense to go to the feminine [or neuter]?
No, (2) does not make sense there. The grammatical agreement is between the subject and the predicate (by definition it can't be an agreement with words that aren't even present in the sentence in the first place), and the "who" is masculine here. If I say in Czech, for example, to paraphrase it in English, "Who broke the window?", it's actually "Who broke.MASC the window?" regardless of the answer. I thought this was still preserved in Spanish because as far as I understand it, very much the same thing was possible in Latin as it is in Slavic languages but apparently Spanish ditched this at some point in the past. Interesting.
Here’s the issue:
English had the word “Latin” which was gender-nonspecific, and meant exactly what Latinx is used for.
It fell out of favor, being replaced with Latino/Latina (used with the same gender rules as in Spanish) specifically because it respected the language and cultured of the people to whom the label was applied.
Recently, some have adopted Latinx in place of Latino as the neutral in semantic gender form (specifically in the Hispanic LGBTQ community, it is one of several forms that small minorities have adopted in part to express identities which specifically reject the gender binary [others include latine and latin@.) While the various forms used for emphatic rejection of the binary do have some uses, the breadth of the use to which many major – mostly institutions have adopted Latinx as a general term for the Hispanic community outside of an LGBTQ context is unwarranted, especially given that it is (1) unnecessarily unpronounceable, (2) awkward in English and Spanish, and most importantly (3) almost entirely rejected by the target community, where the overwhelming majority of the tiny minority even aware of the term reject it, preferring Hispanic (mostly) or Latino (less preferred than Hispanic, but vastly preferred to Latinx) as the generic term, if one must be used.
Hispanic is also gender-neutral, and is probably what most people intend when they say Latin or Latino/a or Latinx. Hispano would be the Spanish word, but has never been a household word in the US. You can find some advocates of Hispanx, but I don't expect it to catch on.
The biggest problem IMO with Latinx is how to pronounce it. The letter X is not pronounced the same in Spanish as it is in English.
The vast majority of Haitians don’t speak French, but if they did, why would “Latino” exclude them? French is a Latin-derived language as much as Spanish and Portuguese are, and “latino” is a substring of the word for “Latin American” in all three languages (Latinoaméricain, in the case of French).
French typically uses no suffix for masculine words and a -e suffix for feminine words. I am not a fluent French speaker, nor an expert in French etymology, but it is my understanding that Latino and Latina are words borrowed from Spanish (or arguably from American English), and are not originally French words themselves. Latinoaméricain(e) is also derived from Spanish (latinoamericano).
I'm love learning new things about language, so feel free to teach me something new if I have misunderstood something.
The term Latin America (Amérique latine) was in fact often used with the explicit intent of highlighting the cultural similarity between French people and Latin Americans.
From Wikipedia:
There is no universal agreement on the origin of the term Latin America. The concept and term came into being in the nineteenth century, following political independence of countries from Spain and Portugal. It was popularized in 1860s France during the reign of Napoleon III. The term Latin America was a part of its attempt to create a French empire in the Americas.[13] Research has shown that the idea that a part of the Americas has a linguistic and cultural affinity with the Romance cultures as a whole can be traced back to the 1830s, in the writing of the French Saint-Simonian Michel Chevalier, who postulated that this part of the Americas was inhabited by people of a "Latin race", and that it could, therefore, ally itself with "Latin Europe", ultimately overlapping the Latin Church, in a struggle with "Teutonic Europe", "Anglo-Saxon America," and "Slavic Europe."[14]
https://en.wiktionary.org/wiki/Appendix:French_demonyms https://en.wikipedia.org/wiki/List_of_adjectival_and_demonym... https://en.wikipedia.org/wiki/List_of_adjectivals_and_demony...
In the case of néozélandais, the -o- comes from the Greek neo-. I do not know why neo- is the convention rather than the Latin novo-.
Is -o- is the connecting vowel you would expect to see used with the word Latin? There are other french words that use -o- as the connecting vowel (e.g. démocratique), but those words usually have a Greek origin. Since the word Latin does not have a Greek origin, I would expect the connecting vowel to be -i- as in latinisme.
The origin of Amérique Latine is not necessarily related to the origin of latinoaméricano.
The problem I see is that Latinos massively overwhelming don't use "Latinx" for themselves. 76% of adult Latinos say they have never even heard of the term "Latinx" [1]. 20% have heard of it but do not use it. Only 3% use it.
Even among younger Latinos, 18-29, less than 50% have heard of it and only 7% use it.
Among the minority of Latinos who are aware of the term only 10% say it is the preferred term. 50% say the preferred term is Hispanic and 31% say Latino is the preferred term.
It seems pretty arrogant to call a group by a word that most people in the group don't even recognize and most that do recognize it do not consider it the correct word for them.
[1] https://www.pewresearch.org/hispanic/2020/08/11/about-one-in...
Meanwhile the fed prints trillions and trillions of dollars and shoves it directly into the stock market while millions of people have no health insurance in the middle of a pandemic. The whole economy, long since deindustrialized, is only limping on because as the holder of the world reserve currency we can print unlimited amounts of money- for now. But of course we don’t use that power to build a modern infrastructure or provide free college to the next generation. Oh no. We use it to make sure that asset bubbles are pushed into infinity. Which will only make the inevitable crash all the more devastating.
We have real, actual problems but this wokeness crisis isn’t one of them.
The only places where they would be getting treated normally would be ironically places with more woke Russians - ie Russian liberals, educated, woke people. Who would not shun others for being foreigners and who would not exhibit automatic/traditional Russian behaviors of suspecting/shunning strangers and being closed to them.
I agree. In fact I think that their religion would only serve to exacerbate things since (unless I'm very wrong) Russians are largely Orthodox Catholics and these people are largely protestant and evangelical
Some of them even lived and worked abroad, but of course learned nothing from that experience.
Conservative foreigners would feel right at home with this crowd, but they might be surprised how liberal they are comparing to the locals.
The American conservatives would feel 'at home' with such people as you described, however such people would not be accepting them how they seem to think they would.
What about old liberal ideals?
A great way to confuse the general public and push an agenda to create a culture of silencing anyone opposed to view points someone disagrees with.
That's what's bothersome. It's not just advocacy. It's mandatory advocacy. That generates a backlash.
The push for transgender bathroom privileges just before the 2016 elections may have pushed Trump over the top.
Can you give me some examples of the viewpoints you're referring to here?
Example of enforcing this with cancellations:
> Even as students began scouring the words of academics, administrators and fellow students for microaggressions, the oppressive slights embedded in everyday speech, and found them, complacency ruled.
which was later enforced...
> When invited speeches from people such as Christine Lagarde, then head of the International Monetary Fund, were cancelled after student activists accused her of complicity in “imperialist and patriarchal systems”
Also...
> James Bennet, who resigned as editorial-page editor of the New York Times after one such row, now works for The Economist; he was not involved in this article.
The 'row' in question [0] lead to the editor's resignation [1] because he defended it.
[0] https://www.theguardian.com/media/2020/jun/03/new-york-times...
[1] https://www.nytimes.com/2020/06/07/business/media/james-benn...
Maybe you should direct this to the person who wrote the article at the Economist.
This is broadly true in all leftist policy, from higher education to taxation to the way we structure kindergarten. Success, achievement, and work ethic are to be admonished. Leftist pseudomorality establishes the victim as the highest achievable social status, rewarding those who take more from society than give to it.
Maybe you should spend some time away from the news media and consider how we're all being bamboozled by the both parties, "right" and "left". Consider reading freely available "The Three Languages of politics" (summary here: https://quillette.com/2018/08/08/the-three-languages-of-poli... and enlighten yourself as to why the conservatives and progressives can never agree - because they're not talking about the same things.
The democratic and republican parties take advantage of this because once you're talking their language, you'll never be convinced to switch sides. If anything can bring this country down it's both of these parties tearing us apart.
I'm an independent and I've voted for both parties over the years. Don't be a lemming - these two parties are just vying for power, anything the 'little people' like us get is just a side-effect.
The problem with a blind "merit-based" approach is that it doesn't make any attempt to understand why what we'd expect in a perfectly egalitarian world isn't what we see in reality. Studies on biological differences between race and gender show no or very small differences that can't fully explain these gaps. Other factors, such as a family's wealth, do show significant changes to the opportunities provided to a person during their lives. As it so happens, we can also see (from the US Census data you bring up) that there are wealth and income disparities between race.
And now we're hiring/accepting college students/etc. Of course we want to only hire qualified people, but a disproportionate number of people of certain races were not given the opportunity to get those skills already. So we're stuck in a cycle where the people most likely to succeed are the ones who are already in this cycle of success, often due to their parents having been given those opportunities as well. So in order to actually _meet_ the expectations of racial composition (because as mentioned earlier, perfectly egalitarian expectations would be close to the proportions in the general population), we simply can't turn a colorblind eye to people's race. Breaking the cycle requires attention to be paid to people's race. Merit ignores context.
The hard part about this is that it comes off as saying that you should treat people differently because of their race. And that's pretty much what it is. It would require some level of sacrifice by the privileged, at least temporarily, in order to bring everybody back to equal footing. And humans are not good with things that don't seem fair.
On a different note regarding gender, there is not particularly strong evidence backing the argument that women simply "naturally gravitate towards other kind of work". Studies have shown some psychological differences in preferences of the kind of work, but it doesn't not explain the disparity we see in STEM as a whole. Of course, there are not the same multi-generational explanatory powers behind gender as there are for race, but there are other factors, largely rooted in the ideas that there are both explicit and implicit societal expectations for women that lead them towards other kinds of careers.
> Of course we want to only hire qualified people, but a disproportionate number of people of certain races were not given the opportunity to get those skills already.
Like all wicked problems, there are many reasons - not exclusively caused by one group. I'm the son of italian & french immigrants and I grew up in a poor neighborhood with many black/hispanic neighbors. I wasn't poor, I was middle class. In my observation (admittedly a relatively small sample), the differentiator between my peers (white and non-white, poor and not) was the parental emphasis or lack-thereof on education. My parents never made it beyond high school education, but it was assumed I was going to college. The friends (white and non-white) whose parents emphasized education have fared better than those who did not. How do you fix that? We can offer everyone the opportuntity to go get an education, but we can't change the parents' mindset to its importance.
A stable home environment and an emphasis on education at home would do wonders to advance these inequalities. To be clear, I'm not saying it "their fault", but there is plenty of "blame" to go around. Let's give people a living wage. Let's stop treating K-12 school like a babysitting service, etc.
Isn’t that what affirmative action was supposed to be? Why stop at race? Why not with other physical attributes? Why not force NBA teams to hire short people, same goes for the NHL with their goalies, modeling companies with short/fat/old/unattractive people? People have attributes that give them advantages $ disadvantages. You can’t make everything fair.
It's not the goal. You've created a strawman and wasted your own time fighting it.
> In my mind it's equality of opportunity. I don't care what color your skin is
That doesn't magically erase that they grew in up in a racist society that does care what color their skin is.
It's insulting to many people of color to hear "I don't care what color your skin is". An appropriate and honest response from a person of color might be "Must be nice. I wouldn't know what that's like because I never had the privilage of not caring what color my skin is". Probably not the great start you were hoping for.
It sounds like you want imagine the starting line was in the same place for every person who arrives to you as a candidate. When in fact some people got to you with a head start. Ignoring the starting line does the opposite of creating equality of opportunity. But ignoring the starting line is far simpler. And even useful for those who benefit from maintaining the status quo.
The best candidate for the work might just be the person who arrives less qualified and slightly behind the winner. Someone who started from far behind and almost caught up. If racism exists outside your interview, then equal opportunity at your interview must take into consideration that someone's race might have put up many obstacles on the long journey that got them to your interview.
Let's do a thought experiment. You're in a room with 57 white people and 12 black people. Those are the numbers you used. 10% of people in the room are racist. Every racist in the room gets to insult every person of the other race one time. Do the math. How many times is each white person insulted? How many times is each black person insulted? Is there "equality of opportunity" for everyone to leave that room and head to a job interview with the same level of self esteem? Multiple that by a lifetime.
If US demographics were in fact 50% white, 50% black, it would make things far easier to understand. Living in a society where race matters and you are hugely outnumbered is something the majority will always have great difficulting in relating to.
By not caring what someone's skin color is, you're passing over candidates who worked far harder to get where they are compared to someone who had fewer obstacles. Of course not every obstacle in life comes from race and some people of color may have even experienced a life of privilage.
So let's take a deaf candidate applying to your job. Like skin color, it's not something they chose nor something they can change. It very likey created obstacles for them in life that you never experienced. Would you treat them the same as non-deaf candidates? Speak to them with your back turned perhaps? Or would you adapt to who they really are?
With regards to the numbers, they are what they are, what exactly is it that you want with respect to that situation? Do you want to get rid of 45 white people so it’s even? Truly - I don’t understand what you’re trying to point out. That life isn’t fair because you aren’t in the “majority?” Welcome to the club - we all have things that we think like is unfair about: I wasn’t born super-rich, I have a 9yo son with an incurable chronic illness that could kill him that we have to manage 24/7. There are something things you can change and others you can’t. I don’t expect the world to change their behavior for my son’s well-being just because he’s not in the majority. I also don’t view it as it as a slight against people with his disease. I wouldn’t want someone to hire him because he’s a type 1 diabetic. I want someone to hire him because he’s the best available candidate.
Their skin color most likely affected their life in profound ways. Why would you want to willingly ignore their actual life experience? Any employer who did that would be missing the actual person and what they bring to the table. A person is not list of qualifications and specifications.
> My grandfather was a POW in a German camp in WW2, my grandparents walked over the alps for an opportunity for a better life in France. Nobody gave them a shot just because they had a rough early life.
You don't know that. You weren't at the job interviews when someone said "this guy crossed the alps just to get a better job, give him a job". I would feel really stupid as an employer if I didn't know the difference between the local lazy guy who has all the skills but wouldn't cross the road to get a job let alone cross the alps vs the guy who needs training but is willing to cross mountains to improve his life. When I interviewed for jobs in Italy some of the interviewers asked me to start at kindergarten. Tough interviews. But by the end they knew a hell of a lot about my life experiences. Why did they bother to spend so much time getting to know me when they could have just given me a simple test to see if I was qualified?
> With regards to the numbers, they are what they are, what exactly is it that you want with respect to that situation? Do you want to get rid of 45 white people so it’s even? Truly - I don’t understand what you’re trying to point out.
I'm trying to point out that minorities have a different life experience from the majority, and it's because of their skin color. It seems like you want to pretend those differences don't exist and that skin color doesn't or shouldn't matter to the people who it affects in negative ways.
> I have a 9yo son with an incurable chronic illness that could kill him that we have to manage 24/7.
It must be a lot of extra responsiblity and stress. I would definitely want to know that if I were your employer so I could make accomodations. Does your employer know this? If so, why did you tell your employer about your son? Why should your life experience and home situation matter at all if it's simply "best qualified"?
> I don’t expect the world to change their behavior for my son’s well-being just because he’s not in the majority.
They already have. It's against the law to not hire him because of his diabetes. Once upon a time it was not against the law. And without the law many employers would take a pass on the extra risk and just hire someone without diabetes. Hopefully you agree that the world changing in the case was an improved world?
> I wouldn’t want someone to hire him because he’s a type 1 diabetic.
I never suggested you should hire someone because of the color of their skin. I suggested that you should care about skin color because if you are hiring people of color, they most likely care about their skin color and how it affected them.
You care about your grandparents story and your son's story enough to tell both of them. Everyone cares about their story. Some people's stories are full of racism and how their skin color affected them.
> I want someone to hire him because he’s the best available candidate.
Your son will not be able to pilot large commercial planes. Or join the military. Even if he is the best candidate. He faces obstacles in life that other people do not face. Without laws, many employers would simply take a pass and avoid the extra cost and risk associated with an employee with a life threatening medical condition. But top employers of today would do the opposite. All else being equal I would hire the person with diabetes. Any time people cross the same finish line but someone had more obstacles to overcome they are very likely the better candidate. Your son's diabetes would affect my decision. And I would care that he has diabetes because he cares about it. "I don't care if you have diabetes" is mediocre interviewing. "Your diabetes won't affect my decision" is mediocre interviewing. If diabetes has affected your son's life, it should affect my decision. I'm sure he'll have stories he is proud of that directly involve diabetes. And other stories that have nothing to do with diabetes. Of course I would want what he's proud of to affect my hiring decision.
It's about the power of a self appointed elite group to dictate terms to other.
In contrast, language control is about eliminating certain forbidden words, either hoping to eliminate certain facts or thoughts by litery making them unspeakable or by creating rules that every normal person will violate sooner or later, allowing it to denounce everyone when necessary.
wait, how? Surely all cultures have at some point embraced visual and performance arts?
Instead they now just call it the 'Arts Department', so everyone understands what it means.
For example, if you're a first generation parent, new to the US, not very familiar with English, clean toilets for a living, not very familiar with the school system, have no network of people who work in schools or go to certain programs, and are looking for a good program for your child, then it's easier to navigate information on a website, brochure or banner that says 'Arts Department' than 'VAPA'. These parents may be unaware of the program entirely, and not apply.
Whereas if you're white, your parents go to broadway shows and the NY MOMA, your brother-in-law is superintendent of an arts school whose daughter studies at VAPA, you'll be more likely to know what the acronym stands for, and more likely to navigate the same information (websites, banners, brochures) that say VAPA just fine, and apply for the program.
I'm exaggerating the examples a bit, but the common thread is: language is a tool for communication, acronyms can be complicating and obfuscating factors in communication in certain contexts (in others they're fine), such as marketing school programs to children/parents from all backgrounds. And as (unintended!) outcome they can thereby happen to filter out poor/minority backgrounds, leaving white/majority/rich groups, who get access to these programs. That observed outcome benefits white people (which is why the words 'white supremacy' came in, which I think is wrong as it implies intentionality where there isn't one... instead I think it can better be defined as unintended extremely minor white privilege'.)
Losing the acronym is a simple and potentially useful and also extremely minor step to take, that got dragged into the spotlight as a symbol for anti-'oppression' and anti-'wokeness' from both sides respectively.
You do ridicule it by comparing it to use of other acronyms.
I hope you can understand that there's a difference between use of acronyms of an Arts programme of a single school in a local area. These acronyms may be entirely unfamiliar to groups of people that historically have lower-access and that you're trying to reach via communications, and acronyms don't help in this situation, and are also unnecessary.
Versus the use of an acronym that represents about 5-10% of the world population (0.6 billion people), and is used and recognised on a worldwide scale, and is actually one of the major driving forces of communication. Acronyms in this case do help, and actually improve communication. (of course, there is a limit to the logic. And the communities themselves are constantly reevaluating what typology makes most sense, and which acronyms make most sense).
Or maybe people just took a preconceived notion like "people who clean toilets for a living are probably too dumb to look up what an acronym means" and then made a pointless change that affected nothing and patted themselves on the back for how nice and progressive they are.
I'm going to take a wild guess here and say that if you're working (probably multiple) low wage jobs to support your kids, your biggest hurdle to getting them into an Arts program is probably not that it has a confusing acronym.
I agree that referring to something by an acronym and never explaining what it refers to is bad communication. That's why it is a common practice (and basic common sense) to spell out the acronym the first time it's used in a document. If the website for your organization refers to the name by an acronym only and never says what the full name is, that is a terribly designed website and you should fire whoever wrote it. That is the sort of thing you do when you care about communicating clearly. Changing the names of things every 5 minutes as you denounce the previous name as horribly offensive is not about communicating clearly. It's about moral posturing and virtue signalling.
It may not be pleasant now, but perhaps its the fertilizer from which some flowers of enlightenment will sprout.
So the cultural disconnect isn't new or a problem. The problem is that this ideology seems to be (1) heavily focused on race and (2) be the most credible home for a resurgence of the ideas that powered the communist disasters of last century.
It is deviant from cultural norms. And that is fine and dandy, elite cultures are always deviant. The problem is this culture looks bad. It has abandoned some excellent ideals of tolerance and liberty.
Being a member of the elite is a better predictor than sexual orientation at any rate.
There was a class action lawsuit where the USDA had to pay out tens of thousands of claimants who were discriminated against between 1981-1996. African Americans were discriminated against and were not equitably issued farm loans during this period. However, the majority of African-Americans were unable to get relief through the courts for various reasons (often filing late), not to mention that lawsuits for Hispanic and women farmers never even went ahead.
This seems pretty different than the right’s idea of what reparations are and why they may be harmful. Instead it seems like ensuring that people are compensated for very recent (when compared to something like slavery) losses due to discrimination.
See https://en.wikipedia.org/wiki/Pigford_v._Glickman for more info
Also, the core principle is not a set of laws, it's just a guiding principle. If a court interprets certain possessions of proprties or certain actions as an initiation of coercion on other individuals, than it can judge it unlawful. For example if you place a bomb near someone, or your property blocks an entrance for someone etc... that could be a coercion, AFAIS.
At the same time the core principle is akin to declaration of a constitution and as such it steers the lawmakers and society toward certain direction. But it's not an utopia that aims to describe everything by a single short paragraph.
My theory is, what people might refer to as a "woke discourse" has been going on forever in left and progressive activist spaces, like certain parts of academia, political organizations and so on. Within those subcultures, there has for a long time been a strong emphasis on fairness, which is often enforced through a set of cultural and linguistic tools which have evolved over the years to identify and correct words and actions which fall outside the boundaries of what is considered acceptable or desirable in those communities.
So then came social medial platforms. Now you have forums like Twitter where suddenly everyone's conversations are out in the open. Now instead of pointing out perceived social problems and inequities over a lunch table at Oberlin, members of these subcultures are having that conversation in view of the whole world. And instead of reacting only to their own communities and media environment, they're also responding directly to problematic phrasing from some guy in rural Nebraska which left-wing students at elite universities polished out of their language years ago.
So you have this confluence of a social technology which had been developed for ages, and a communications technology which happened to be a very effective vehicle for what was probably quite a minority viewpoint to have a vastly outsized impact on society.
I actually think this concept of having one big conversation that everyone can be a part of is something we haven't even really began to wrap our arms around, and it will be interesting to see what online discourse looks like in a few decades.
https://www.wsj.com/articles/can-vivek-ramaswamy-put-wokeism...
From an intellectual point of view no one is ok with woke culture because it does not get everything right.
But that is the nature of trends. The few things that it used to be about was so empirically true but in trend when it’s stretched to every civil fight it loses the central meaning. Now it has become an expression for things that need to change. Used by whatever genre of people are open to its founding culture.
Back in the days you'd have to go out to the right place to meet the right people.
Now they're just a few clicks away.
I guess, we just have to wait until the the generation of woke people is old enough to run the world.
Do they really have a regular 'illiberal left' column these days?
No, the house style has been to have a short subtitle like that on every article for a long time. Sometimes the subtitle is just the name of the country or region being covered, just as often it's a one-off. Examples from this issue include "China's bad debts", "prostitution in Indonesia", "Venezuela talks", none of which are monthly columns.
American history has largely always been about race.
Just want to keep things in perspective. Everything is a tool when it comes to retention of power: religion, conscience, nature, food. And no one should be fooled. People should all realize the limits of the "support" and strive to do the right thing and treat each other well regardless of those larger forces. Powers & principalities & politics have been discussed since antiquity.
It will be interesting how corporations will react to a new generation of Millennial managers and leaders who seek to undermine capitalism.
Same thing happened in the 60s. There's lots of older "capitalist hippies" now.
Either your ok with wealth inequality, or start asking for salary to be spread around your team and sub teams.
I'm a liberal market capitalist, I'm ok with wealth inequality. What I can't stand are my peers who seek bonuses, extra salary, and ways to increase profitability but at the same time complain about wealth inequality.
I don't mind old school hippy socialists because they at least follow their own ideas.
As a Scot, I’d consider the economist to be in the faux respectability area of the British right wing press. Sophisticated lies.
I will probably get down voted to hell for saying this but everything the west has seen since and including the fall of the USSR was straight out of the Illuminati playbook.
It is classic divide and conquer.
Former KGB agent Yuri explains:
We've got a late stage 3 case of it, with new intersectional groups being added every year, and they iterate to isolate the individual from any coherent belief or relationship beyond an ever shifting narrative of political expediency. Since the idea is viral, there is no direct confrontation against it other than to isolate the infected until the disease runs its course or they expire, or a chemotherapy approach, which requires an equivalent and improbable amount of co-ordination and viral spread, usually with unacceptable costs. Like the plot of every zombie movie ever, it's a periodic generational plague.
A great example of new intersectional groups is how it's absolutely fine to publish that the unvaxxed are sacrificing our children for their far right beliefs, which until recently was called "the blood libel." A useful self test is, if you're cool with the blood libel, you may already be a zombie. The only question is whether you will self-treat with personal reflection, or join the shuffling mass of the damned in their hunt for brains and thirst for blood.
If this group of people serves as a great example for your point then your position intellectually unsound.
Just to add, when you hear a lie, you shift into a defensive mode where you do not act while you wait for the dissonance to resolve. A big part of this method is to produce lies that will in effect mentally paralyze those who percieve them, and by merely doing nothing as a result, they will not act or coordinate to resist the rest of the liars actions. A minority of people needs to understand this.
People have ideas less so than it is ideas that have people, and intersectionality as an idea has collected a lot of people.
Here's my question. Where is mercy and grace in the midst of wokeness? I want you to believe my christian message but I will not force you to do so. I don't want to introduce laws to force you to believe what I believe. I don't want you to lose your job because you don't agree with me. There seems to me to be a ruthlessness to wokeness which I don't understand.
In other words, any movement, Christian or “woke”, will have a subset of people who are hypocritical and/or ruthless. It is an easily observed behavior of biased media outlets that they will pay especial attention to the more unsavory outliers of a movement.
Unfortunately, I don’t see quite strong enough (for my taste) version of that repudiation (in general across both causes I believe in and ones where I disagree).
> What links these developments is a loose constellation of ideas that is changing the way that mostly white, educated, left-leaning Americans view the world. This credo still lacks a definitive name: it is variously known as left-liberal identity politics, social-justice activism or, simply, wokeness. But it has a clear common thread: a belief that any disparities between racial groups are evidence of structural racism; that the norms of free speech, individualism and universalism which pretend to be progressive are really camouflage for this discrimination; and that injustice will persist until systems of language and privilege are dismantled. These notions were incubated for years in the humanities departments of universities (elite ones in particular), without serious challenge.
We can add to this list: meritocracy, capitalism. Both are considered racist and oppressive.
Tl;dr Woke means being opposed to Western ideals while pretending to uphold those same Western ideals.
This is maybe too broad but mostly true. I mean, has the author read like any American history?
- that the norms of free speech, individualism and universalism which pretend to be progressive are really camouflage for this discrimination
I’d say this is largely not relevant but the thing people see as this is largely just individuals no longer “playing along” with other folks using terms & language that demean them.
- and that injustice will persist until systems of language and privilege are dismantled
Language? No. Privilege? Probably! It’s easy to point out political dynasty privilege or obvious hollywood nepotism but it’s not the only type of privilege that gives some of us a leg up and others of us a massive hill to climb just to get to zero.
They believe that it's the same outside America as well, so American history doesn't matter. E.g. Turks in Germany (who immigrated in the 60ies) don't achieve as much as native Germans after three generations => structural racism. Asian immigrants do quickly achieve as much and more than native Germans => more structural racism, I guess.
While that was a long time ago, it by no means it fixed the issues.
Yeah, right in the article it clearly says there's no definition, right in the first sentence you quoted.
Newspeak to the rescue.
I really don't have to understand the core principles of Maoism to be opposed.
I really don't have to understand the core principles of the Khmer Rouge to be opposed.
I really don't have to understand the core principles of Fascism to be opposed.
I really don't have to understand the core principles of Stalinism to be opposed.
What's more, what the core principles are may not be very relevant, because very often the most heinous acts are performed in the service of supposedly very fine "principles". In fact, the more hallowed the principles, the more permission/cover they often give to their followers for the most heinous acts. After all, they are doing this in the name of what is good and righteous.
And of course, this "do you understand X" is typically a deflection, particularly if X does its damn best to obscurantist. And this is often deployed quite tactically.
That being said I do think it’s dumb for putting ones pronouns or whatever. But I think when we paint “wokeness” with this extremely broad brush we’re just doing the same bullshit that we’re accusing “wokeness” of doing.
Surely they are only alleged witnesses until they testify?
How else do you tell the difference between a witness who actually saw nothing? [Or do you just declare that scenario to not exist?]
And that there is the violence in the woke - no due procedure. If the claimant said it happened, then it happened - let's move on to sentencing.
If you are silent then you are not explicitly with us.
And if you are not explicitly with us then you are guilty of violence. That is to say, against us.
Thus "silence is violence" = "if you are not with us then you are against us".
What might that agenda be? Here's a hint. A certain "shadow docket" decision by the US Supreme Court has been in the news a bit lately. As it turns out, all five of the concurring justices are Catholic, and under pressure (e.g. threats of being denied communion) to decide as they did. That pressure should have been grounds for recusal, but of course none of the five had the decency to do that. Where's the "mercy and grace" in that law? What "woke" group is doing that much harm to that many people's lives?
https://www.dcp.edu.gov.on.ca/en/curriculum/secondary-mathem...
There's a bunch of stuff about how the teaching of mathematics has been used to normalize racism and marginalization etc., but that's not the same as mathematics itself being subjective or colonial. (Personally I think even the stuff about teaching is kind of garbage because it's vague and non-actionable, but that's a different discussion.) A cherry-picked, exaggerated description like that is exactly the kind of selective presentation I was talking about. You have received a distorted view, and are now passing that on to others.
It states:
> An equitable mathematics curriculum recognizes that mathematics can be subjective. Mathematics is often positioned as an objective and pure discipline. However, the content and the context in which it is taught, the mathematicians who are celebrated, and the importance that is placed upon mathematics by society are subjective. Mathematics has been used to normalize racism and marginalization of non-Eurocentric mathematical knowledges, and a decolonial, anti-racist approach to mathematics education makes visible its historical roots and social constructions. The Ontario Grade 9 mathematics curriculum emphasizes the need to recognize and challenge systems of power and privilege, both inside and outside the classroom, in order to eliminate systemic barriers and to serve students belonging to groups that have been historically disadvantaged and underserved in mathematics education.
After I along with a bunch of others emailed them, they got rid of it. However no one was fired for writing such nonsense, nor did we figure out how such nonsense got through the top officials in the government. Here's the news on them removing it:
https://toronto.ctvnews.ca/ford-defends-removing-language-on...
> A cherry-picked, exaggerated description like that is exactly the kind of selective presentation I was talking about. You have received a distorted view, and are now passing that on to others.
Before accusing someone of that, please research the topic.
I don't know how you interpret that as anything but a commentary on the teaching of mathematics. The excerpt supports my point, not yours. Maybe Ontario should look into their curriculum for reading as well as for mathematics.
> please research the topic
Stop projecting. I posted a link to the original source material before you did, and I interpreted it as a sane person would rather than how the Canadian equivalent of Fox News told people to. That's more diligence than you have shown.
> An equitable mathematics curriculum recognizes that mathematics can be subjective. Mathematics is often positioned as an objective and pure discipline.
thus refuting your "misinformation" claim.
Claiming I am making false accusations while I am literally citing the archive page and the governor's response of why they removed the "subjective" nonsense is plain mental gymnastics. Why don't you simply agree that I was correct since even Doug Ford admits the nonsense was there in the curriculum?
Yet you continue to play partisan politics and then bring up Fox News out of nowhere? I neither follow Fox News, nor do I follow any Canadian equivalent. I don't follow any corporate media.
Please don't bother replying as you seem more interested in ad hominem attacks.
As soon as we move onwards to Is this useful? and Is this interesting?, or even Is this likely to work?, subjectivity hits us in full force. Even in pure mathematics, it's easy to choose a set of axioms and derive consequences from them, but if you want anyone to spend time reading your work, you need to tackle the subjective questions and have an explanation why what you're doing is either useful or interesting, or preferably both.
In applied math, these questions are accompanied by Is this the best way to model such-and-such real-world problem? -- where "best" again comes down to usefulness (does the model answer questions we need to have answered?) and interest (does the model give us any insight about the situation we wouldn't have without it?).
The subjective questions are important in research, but can also arise at more elementary level. The high-school teacher who chooses to devote several lessons to presenting Cardano's method for solving the generic third-degree equation will certainly have to answer his students' questions why this is useful or interesting. Perhaps he has an answer. Perhaps he has an answer that the students don't agree with. In that case, he cannot look for a deductive argument concluding that Cardano's formula is interesting -- he'll have to appeal to emotions, curiosity, all of those fluffy touchy-feely considerations that we need to use to tackle subjective questions." https://math.stackexchange.com/questions/1354044/can-math-be....
https://www.dcp.edu.gov.on.ca/en/curriculum/secondary-mathem...
My (slightly) more detailed response is here:
https://news.ycombinator.com/item?id=28415992
Stop spreading misinformation.
Here's the archive of that page you linked which I was talking about:
It states:
> An equitable mathematics curriculum recognizes that mathematics can be subjective. Mathematics is often positioned as an objective and pure discipline. However, the content and the context in which it is taught, the mathematicians who are celebrated, and the importance that is placed upon mathematics by society are subjective. Mathematics has been used to normalize racism and marginalization of non-Eurocentric mathematical knowledges, and a decolonial, anti-racist approach to mathematics education makes visible its historical roots and social constructions. The Ontario Grade 9 mathematics curriculum emphasizes the need to recognize and challenge systems of power and privilege, both inside and outside the classroom, in order to eliminate systemic barriers and to serve students belonging to groups that have been historically disadvantaged and underserved in mathematics education.
After I along with a bunch of others emailed them, they got rid of it. However no one was fired for writing such nonsense, nor did we figure out how such nonsense got through the top officials in the government. Here's the news on them removing it:
https://toronto.ctvnews.ca/ford-defends-removing-language-on...
You accuse me of "Stop spreading misinformation." while being misinformed yourself. Before accusing someone of that, please research the topic.
Edit: some Puritan libertarians do not like this comment :)
Small scale rural (or elite)? These values manifest as libertarianism.
Big scale urban? These values manifest as liberal universalism, or "wokeness".
Yes, superficially it is very different to libertarianism. But stick a libertarian in a big city for a few years and they will realize how silly libertarianism is (there's too many people for it) and transition into a liberal universalist.
20th century America has spent years doing exactly this. It's still ongoing in Texas right at the minute. People have been fired for being atheist. Children are send to indoctrination camps for "gay conversion therapy" if they are suspected of homosexuality, a practice which leads some of them to commit suicide.
Rein in your fellow Christians and things might calm down.
But lots of people want that power. It is within living memory that people could be fired or denied employment based on thier religion. Many today still want thier religion beliefs to be enforced against believers and non-believers alike (abortion, education, marriage, adoption, right to die etc). Not every person of faith is so liberal about the affairs of others. Many call for a return to a past where religious "values" were enforced by the state at the point of a sword.
And most of us agree that it's bad. But most of us somehow don't agree that forcing wokeness on others is bad. Because the woke ones can't possibly imagine being wrong. Theirs is the right way, everyone else are bigots and racists. It's an aggressive religion, a cult even.
I think there are people who take it too far just like there are people who take anything too far. But clearly to me wokeness hasn’t stopped Eg. Blizzard-Activision for all their woke PR so I’m skeptical that wokeness has nearly as much influence as is often implied.
Was'nt sexual harassment recognized as wrong much before this 'woke' thing became popular...
What then did 'woke' bring to the table?
Increased awareness? action without trial? -- even here we have a mixed bag, we want some trial of sorts, otherwise accusations would fly all over.
Those who rail against 'woke' are not railing in favor of the perpetrators in the me-too cases.
In many solutions, there are pros and cons of policies, and quite hard to just nail them.
The rational people among both those who are woke and those opposed -- should identify those that are clearly detrimental to society without equivalent benefits.
One such group - the influence of the college administrators -- comes to mind. This segment is already a major cause of college fees inflation, and now is also identified in bolstering the extreme woke actions. Also, because they are management, they are not going to fix themselves.
This is where external actors need to step in to clean up the mess.
It's human nature to ignore the excesses of your own tribe and focus on problems originating across the border, but when it's just pure hypocrisy (another feature of human nature) it's hard to really give a shit. If we were discussing an asteroid hurtling toward the planet I'd like to think we could reach some kind of rough consensus that it is indeed an imminent threat, although my confidence in even this contrived scenario playing out as one might hope has been significantly shaken the more time I spend around large groups of humans. When it comes to trying to mediate the culture war, while real injustices occur on both sides and should punished/prevented, the fact remains that justice is often slow or absent for many, if not most. The truly powerful in our society are conveniently immune from the petty struggles, happy to watch the little people tear each other apart over skin color or religion or anything at all.
Many people appreciate the American right to refuse service to anyone; this is that same impulse exercised towards racists and bigots.
Time heals most wounds. Although it may feel like their reputation was "completely destroyed", I think many will find that they can get another job, once the immediate thunder and fury blows over.
https://www.theatlantic.com/magazine/archive/2021/10/new-pur...
It's interesting how few occur given how many people suffer ruined reputations.
Good luck suing a Twitter mob or some activist/student who has no assets but can crowdfund a legal defense fund overnight which they won't need because there will be a line of lawyers wanting to represent them pro bono.
Also riling up a smear campaign does not necessarily rise to the level of defamation. You can get fired for simply having the wrong opinions. I'm sure you have no trouble seeing this as a problem when it's the people you like suffering that. Headline: BLM activist fired from their job for saying woke shit. Much outrage. Oh wait they just need a defamation suit. All good then. Right.
https://www.washingtonpost.com/nation/2021/02/17/tennessee-l...
Yes, it happens. It's the nature of an employer / employee relationship; being a BLM activist isn't a protected class, and in only a few states does he have any legal recourse (in California, there's a law against firing a person for political affiliation). We definitely have a system where political activism is something those who have plenty to defend themselves or nothing to lose are best suited to engage in. I wouldn't have recommended to him he do this if he couldn't afford to lose his job.
I think you may have lost the thread though... I was talking about false accusations. Defamation would not help in a case like this one, as truth is always an affirmative defense.
The other point you raise (crowdsourced harassment) is trickier. IIUC, you could sue someone with deep pockets for that... "I heard what I was saying from someone else" is not a defamation defense. But a lot of the mob is bankrupt judgement-proof types.
You could always be fired for doing something embarrassing to your boss (witness the example of the BLM protester who worked at a library and shared a book-burning video). But the "woke" now have enough social / economic clout to cause a big enough stir to shift the window on what's embarrassing to a boss. Whereas in the past, for example, inappropriate activity with a subordinate was swept under the rug "for the good of the corporation" (but having the wrong hairstyle could get you fired), now enough people agree such rug-sweeping shall no longer be tolerated (while hairstyle standards were probably racist) and corporations have reacted to new incentives.
Most of them can't possibly imagine being wrong. They're fanatical cultists.
Here's the problem: These two paragraphs are unrestricted opinions, it's a feeling that anyone could have about anyone, and there's nothing factual about it.
This is a feeling that's not rooted in falsifiable observations, and so, there is nothing that prevents the same thought from applying to any other group of people.
And that's where the symmetry hurts. Maybe they, the other people, maybe they feel the same way about you? That you can't imagine being wrong, that you're fanatical.
Wouldn't that make them hypocrites, for painting all those people with the same brushtroke? For making generalizations about people without bringing anything to support those? Without any desire to see yourself proven wrong?
I think that someone's words would suffuse hypocrisy, were they to neglect disloging the beam in their own eye, before looking for the mote in their brother's eye.
Friend, to be frank, I don't see any way that beliefs in providence and deferred reward can even begin to explain economics. (And I daresay this is by intent.)
Consider this definition from the article:
> injustice will persist until systems of language and privilege are dismantled
From a clear reading of history and world events, you can see that terrible wrongs have been mercilessly committed for profit. Today, if it is hard to discuss these problems, it is in part because the topics have been so well buried, and honest discourse is a forgotten social principle, replaced by social media.
Any suggestion to do so runs dangerously close to devolution.
This is often misinterpreted as an absence of forgiveness because no amount of contrition seems to abate the condemnation.
Instead, these people who refuse to forgive do so because they feel that forgiveness has been used to excuse abuse (read broadly) and to keep abusers in power. In other words, it's all about power, and forgiveness just doesn't feature.
I agree. Wokism is protestant Christianity without foregivness: https://pontifex.substack.com/p/no-redemption-for-the-woke
Is it old protestant and puritan? Possibly, I'm not sure of the origins.
Even the Soviets thoughts that prisoners could be rehabilitated (in principle), and we can consider the Nordic prison model for a more contemporary example. Even English criminology is more about reform than punishment. Often victims feel sidelined because of this.
American justice in general doesn't have this sense of rehabilitation being more important than vindication. Justice is retribution by the victim on both right and left wings. I posit that this is why the US is struggling with the "woke", it's because the methods and tactics are seen as normal.
Explains a lot about the foreign policy too...
I hadn't thought of it from that angle, but it fits.
Sometimes I at least understand the urge to be emotional in response to a story, other times the desired punishment seems absurdly disproportionate. Regardless, there is a clear ideological conflict with wanting to rehabilitate murderers!
It does when the current majority no longer has a systemic advantage. Essentially it's saying, I don't want you to say you're sorry, I want things to change.
In a world where nobody feels like they have enough, I don't blame white individuals for being upset by the claim that they are privileged. And I don't think the answer is to take away all advantages from anybody because that's a race to the bottom. But, I do understand how a black American might eventually get frustrated when people display contrition over, for example, police brutality, but it continues to happen disproportionately.
Also, there existed this concept of a re-do -- as in a 'jubilee' - land is returned - and 7 years where the debts are reset etc ( the original of current laws limiting bankruptcies to 7 yrs ). No one in a biblical scenario remained poor because their ancestors slacked off.
Now that those are not in play, one sees a class of people condemned to remain low with no ways of rising up.
While there is progress being made to alleviate these conditions, it is not fast enough. These group ( poor socio-economic) train their guns against the rich.
The rich being smart, use their puppets like the media, etc to create fake outrage - propping up 2 parties which essentially are the same thing with minor differences, drumming up differences based on race, creating new controversies with gender etc.
So many arguments start with a declaration of victimhood.
So many arguments over who is the greatest victim.
Greatest victim = greatest authority.
And so it follows that "suffering" carries the greatest epistemological weight. Which sounds kinda awful on the face of it.
Still, I understand better now how empty words will do little to soften woke hearts.
I would argue no, because we don't have anywhere near the same life experiences as that audience. In addition, all our information has been mediated through the accounts of others with their own biases and every recounting makes it a little bit worse.
With this in mind your statement that someone "has an outdated view of Marxism" sounds odd to me, like someone saying "You have an outdated view of Christianity". Says who? Marx?
Sectarian nonsense. I am referring to what Karl Marx actually wrote, not the millions of diverging tangents that each claim to be "Marxism".
I made no claims for any One True Marxism when I described Identity Politics as "a Marxist revolutionary movement" but I would agree that Identity Politics is consistent with what Marx actually wrote. Consider Marx's third Thesis on Feuerbach:
"The materialist doctrine concerning the changing of circumstances and upbringing forgets that circumstances are changed by men and that it is essential to educate the educator himself. This doctrine must, therefore, divide society into two parts, one of which is superior to society.
The coincidence of the changing of circumstances and of human activity or self-changing can be conceived and rationally understood only as revolutionary practice."
The part of society that is "superior to society" is just those bourgeois intellectuals who are able to transcend their place in their own culture, who have a view of History and can execute its logic ("The philosophers have only interpreted the world, in various ways; the point is to change it."). These are the Revolutionary Vanguard, as Lenin described in What is to Be Done? Moreover, the materialist doctrine forgets, according to Marx, that circumstances are changed by man and "self-changing can be conceived and rationally understood only as revolutionary practice", which i would argue is the essence identity politics and consistent with the centrality of 'homo faber' to all of Marx's philosophy.
To understand Marx, you must understand that, first and foremost, he was a revolutionary. The failure of the actual Marxist revolution to arise from the proles as Marx predicted or to produce the kind of society most people would chose to inhabit (in fact, the opposite, in the form of Bolshevik and Nazi totalitarianism), was instrumental in the thinking of later Marxist theorists, Weimar bourgeoisie though some may have been. I would not count Gramsci as a Weimar bourgeois but he was instrumental in shifting the interpretation of Marxist revolutionary politics to the commanding heights of culture, rather than industry per Lenin. In that, he was 100% predicting the take-over of our education and media systems by revolutionary politics. Gender theory and identity politics are self-professedly Marxist ideologies. There's no real debate about what they think they're about, it's pretty well-documented.
I wonder why you think you have a better claim to interpreting Marx correctly than 150 years of dedicated scholar-activists have been able to do. If you've slogged your way through Kapital vol III, I'm impressed and a bit mystified as to why you might think Marx's important thinking about political economy isn't consistent with identity politics, which, if it's about anything, is about deconstructing the legal and political superstructures that create power. What's more Marxist than that?
That assumption : The WOKE IDEOLOGY is realer than reality. That is to say, it comprises the primary reality and all else (time, space, dogs, cats...) Is secondary.
Thus reality is what we agree it to be. A side-effect of authority, consensus and conversation. If we agree that I am a frog then I am literally a frog.
And it follows that the greatest perversion is to contradict that ideology.
No doubt there are historical examples of something similar.
What part of “wokeness” are you talking about specifically?
I would suggest that those you would describe as woke have, on average, just as much belief in the importance of mercy and grace as you do, and would likely believe they have more. The difference is who is seen as worthy of that grace and mercy. Is it grace to allow someone who has made unwanted sexual advances in the workplace a second chance? Or is it mercy to those who were victimized to remove the problem? Obviously this is a crude and simplified example, as examples often are, but it illustrates the point.
May off-topic, but it might be interesting to note that 'christian' was similarly not something the Christians called themselves, but were derisively called that by others as in "followers of Christ or Messiah' alluding to the fact that they followed Jesus who proclaimed himself as messiah but was killed in a pitiful way in their eyes. The Christians actually called themselves "people of The Way"
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You make a good point that when starting with a derogatory term does not lead to a productive debate. How would the 'woke people' define themselves?
For example, justice is not a new concept. It exists in every society, even the most primitive ones. So, justice as we have it in the US or West, could be seen as derived from English Common Law, which in turn was derived from the Bible's Judeo-Christian origins. Since the times and the culture of the people had changed, the laws itself have evolved.
So, what should 'social justice' bring to the table? Are there opponents of these woke actions that agree with the perpetrators of sexual harassment? If not, why are we debating an area we are in full agreement?
There are several considerations that underpin my own thinking on social justice, but perhaps most relevant here is the concept of competing freedoms. It's easy to say that your right to swing your fist ends at my nose, but the debate over hate speech is much more controversial. In the case of personal threats or libel, we do have a history of recognizing that there are potentially competing freedoms at stake when it comes to certain kinds of speech. We can productively disagree on how to balance these freedoms - even at the extremes - but the caricature of wokeness pretends that I don't care about freedom of speech at all, while simultaneously dismissing that there may be competing freedoms worth considering. I personally believe that freedom of speech outweighs the freedom to live unencumbered by impersonal threats and libel - but I also acknowledge the damage that allows, and believe we should consider ways to minimize or compensate for it.
This applies to my example of sexual harassment, but in that case with what I will call "soft freedoms." That is to say, the hypothetical harasser does not have a right to work at that company, and the hypothetical victims do not have a right to not see a particular person. In a perfect world, a reformed harasser could return to work and get a second chance, and those they worked with could feel secure and safe. Given that we do not live in this perfect world, there is a choice in how to balance these soft freedoms. I think we might disagree on where to place this particular line, but probably not by very much. But the "anti-woke" would have you believe that I think that anyone who was accused of the slightest transgression should be fired.
But when the meta-discussion about how to compensate for it gets shut down, then the dialogue simply stops.
No longer is the perpetrator the primary target, but the person who makes a statement questioning some part of it.
Many of those cited in the article are actually on the left, and would generally agree with the broader positions, but now find themselves attacked with no recourse.
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Even in this imperfect world, the harasser can be put on 'probation' to see if there is a 2nd strike, the 'victim' can have additional monitoring... We need to build systems and processes knowing that we have imperfect people who sometimes make unintentional mistakes, or even if it was intentional, we can have systems that ensure that if they claim repentance, it is genuine
IMHO, it is a more sneaky question than some religious preacher who can easily take "no" for an answer
No, it actually is a new, fundamental belief: The belief that it’s okay to assume the worst intent unless others go out of their way to follow all of the correct wokeness rules.
Ironically, assuming the worst intent in cases of ambiguity is quite the opposite of politeness.
For what it’s worth, I’ve made a best effort to use neutral pronouns in my own writing. However, when I read someone else’s writings that use “his” or “her” in a generic statement, I don’t assume the author is being sexist, misogynistic, or impolite. I assume the author was simply making a generic statement.
That’s the difference with the new woke movement: It has been misused and abused as an excuse to assume ill intent in others unless they know and follow all of the right rules.
They aren't asking for special treatment either -- I think everyone in your life appreciates that you refer to them using their personally preferred gender pronouns, rather than ones you might prefer for arbitrary reasons. Go ahead and switch around the pronouns you use with people in your life, and see how those people react. Trans people and non binary people are just asking you to use the pronouns they prefer, the same as everyone asks and expects.
Perhaps that's true. But too many of your fellow faithful do, or at least, want to. Just look at Texas and their recent abortion law for one of many egregious and current examples of "good christians" spreading the "good word".
The ruthlessness is born of centuries of persecution, belittlement, prejudice, and hate. This does not make it justified, but it is a natural consequence of the masses and the natural swing of the social pendulum.
I suspect you very much do understand, but just wish it weren't true, just as the woke and the progressive overlook their own overreach, hate, prejudice and hypocrisies in their plight to right perceived wrongs and pursue some balance of equality and opportunity.
In order to achieve peace and understanding, we must hold ourselves responsible, and our own accountable, and that starts with not being ignorant (willful or otherwise) to the misdeeds of those in each of our own tribes.
Wokeness doesn't understand this. It sees people, woke and Christians both, as hypocrites. And we are! This is because it's necessary to advocate ideal moral standards, even the ones we ourselves are incapable of meeting.
However, if someone posts 'hate speech' somewhere this will always be held against them by the woke. So, yes, wokeness does not forgive. There is no mercy.
this leads to controversy even among Christians, but the cross is scandalous (Greek skandalon is literally a block that causes stumbling) foolishness when encountered face first.
God acted first, forgave us before we repented, even forgives those who will never repent ("causes rain to fall on the righteous and unrighteous"). But there is judgment, krinomai, discernment of a heart's response to that forgiveness -- God allows us to reject him in the end, and if I ultimately reject the source of life, I die.
I'm sure many may have heard this quote before:
First they came for the socialists, and I did not speak out—because I was not a socialist. Then they came for the trade unionists, and I did not speak out— because I was not a trade unionist. Then they came for the Jews, and I did not speak out—because I was not a Jew. Then they came for me—and there was no one left to speak for me.
The back story of Niemöller is quite interesting. He was a Christian pastor who heard the general message and agreed with the goals of making a better German and having individuals give up some freedoms to make a better country. However, after a meeting with Hitler, some things became very clear. 1) He was being spied on and his phone was tapped (remember, he was pro-Nazi and preaching as such) 2) Hitler didn't care about making Germany better, he just wanted complete and total control over everyone and everything. After this meeting, he saw the man behind the curtain and started preaching against the Nazis and was shortly after locked in the camps. The quote from above was from after the war. He spent the rest of his life recounting how he had failed to life up to his beliefs. Writing and speaking about (essentially) the slippery slope of in-action so others wouldn't end up making the same mistakes he did the next time evil returns. Too many people would rather not do this critical thinking on their own, instead just believing and trusting in others who are "right".
There's a ruthlessness to it in large part because of a recognition from many that asking nicely has been met with immense vitriol, anger, even violence in some cases. At some point you stop asking and start demanding.
See also Karl Poppers paradox of tolerance:
The paradox of tolerance is that if you're too tolerant to nazis, they might take over everything and you wind up with less tolerance.
It is NOT a get out of jail free card for "you don't have to be tolerant to people that you label as intolerant, in fact terminate them with prejudice". You need a credible threat of the 'bad people' taking over and limiting tolerance for it to hold together.
Thank you for coming to my ted talk.
He's arguing that, sure, being prepared to use force is a last resort, but he's also arguing that the intolerant must be met by arguments and kept in check by public opinion if possible.
I'm sure some extremists would like to use violence against those they deem intolerant, but when discussing "wokeness" most people fall firmly in the camp of using arguments and using the power of public opinion to keep the intolerance in check.
It has become, "person I don't like is intolerant, according to me, and hey paradox of tolerance, therefore I will persecute them with no quarter and no decency". Did you see some of the crazy cancellation stories last summer? One guy was ruined for saying "please don't burn down buildings, especially right next to my house": https://reason.com/2021/06/15/daniel-elder-cancel-culture-ch...
If you think you've found a loophole that enables you to be a McCarthyist rooting out evil, you're the bad guy.
People are really out there being ruthless, trying to hurt people, and justifying it using your logic. It's not a strawman if it's literally happening.
It's a strawman because the situation you constructed implied things I'd never suggested and then used those to attack what I said instead of attacking what I actually said.
> It's not a strawman if it's literally happening.
That's not how strawmen works.
And you'd be foolish to assume that cancellation is a thing of the left. What happened to Colin Kaepernick? Or republicans that dared to impeach Trump? McCarthyism? Cancel culture is a tactic that conservatives have used for decades now, only recently adopted by the left.
If I were a Republican, I'd be congratulating you and handing you as much rope as I had right now. Say defund the police again, please, here's a megaphone, we'll record it for Fox News.
Is that an admission that the current left is on the same moral footing than the McCarthyites? All this time, I had hope we'd risen above that but if that is so, it's even more cause for those who identify as liberal to abandon and repudiate the left.
More than a few people that identify as Christian are more than willing to ban abortion, as an example. They could care less about what anyone “believes” but will gladly force others to live as they want. How is that any less ruthless than someone losing their job because they went on a racist tirade and let it end up on Instagram?
Lgtbq+ have a long history of not even being allowed to acknowledge their nature for fear of violence, actual violence. Losing a job due to anti-lgtbq+ views that are expressed and recorded, and nobody forces anybody to express their opinions, just doesn’t seem ruthless in comparison.
I get it that it sends a chilling to those that share those particular ideals but it’s not like they are trying to have civil discourse either.
If your argument is that many don't, well I'd argue the "woke" people you're thinking of are just like the evangelical Christians who are not practicing what they preach.
And they shadow ban anybody who dissents. Tech bro culture is the worst.
Not rich? Need to worry about your job? Paying bills? Housing? Food? You have not fuckin time to care about anything else than to just survive.
It's moved from academic circles to "regular" middle-to-upper-middle class society for sure. You can argue that they're "elite" in some respects, but at the same time you're looking at an "elite" 30-40% of the population compared to the single-sigit percentage of people who espoused these beliefs 20 years ago.
Whether or not a literal majority of white, middle-class, left-leaning Americans believe in Critical Race Theory or The Patriarchy is irrelevant. 20 years ago it was only discussed in Academia, whereas now these theories hold a significant influence over many peoples' political, business and social lives.
Wokeness is generally treated as a joke among virtually every American whose employment is not dependent on 'public opinion', SNL's Levi's Woke Jeans skit is a classic take on that.
I don't know whether politicians are catering to over the top wokeness in order to be all-inclusive for votes, or if they believe (because they let someone else do their homework) that the majority of their constituency demands it.
That seems to be a highly reductive concept you're using for "elite", basically meaning "people you imagine who you don't agree with". What constitutes "elite", to you?
How about the row after row of suburban homes in Livermore with BLM signs? Those are all median income neighborhoods, but I'm guessing you'd call them "elite"?
How about an expensive golf club in Little Rock filled with upper income, mostly white, mostly male players working the local social environment? Not "elite", I'm guessing?
I'll note that the linked article doesn't engage in this kind of tribalism or reductionism, and is actually pretty clear about what it means by things like "woke". That's something you added to the discussion, and I don't think it works well.
If your interlocutor is an advanced-level mental gymnast, they will tell you that the people in these suburban homes are simply aping the customs of the so-called "elites", acting as their servants. So yes, "elite" in the post you're replying to really is being used to mean "people you imagine who you don't agree with".
Given the site we’re on, it’s almost certain.
Modern political left in Western world is a disgrace to everything that socialism originally stood for.
This is a straw man. People have been protesting the IMF nonstop since the 90s and I guarantee patriarchy is not the main thing they complain about.
Arguably the entire article is a straw man. Also where is the byline? Who wrote this?
The piece is too dumbed down to really touch on the most interesting aspect of academic identity politics, which is the quite intricate system of post-structuralist theory from which it emerged. The question of why this form of theory osmosed into the public sphere but not some of its competitors did not is more interesting.
Funny how as soon as an idea critical of the US and the mostly white mostly male people who have held power here gains prominence the Economist and its ilk seem to change their tune about the “marketplace of ideas”.
(As a matter of principle, I ignore The Economist in turn.)
How did fundamentalism jumped to real life?
It’s always been in real life. Funny enough, there are some cultural remnants of certain leftists from the 90s/00s where they were the ones railing against “political correctness” in attempt to shock the religious right of the time. The way I see it things have simply reversed as the religious right seemingly lost ground over the past years and progressives became more prominent.
What’s this got to do with Abortion law that Texas passed?
We can talk about X without diverting the conversation to Y - which deserves its own discussion.
How did ideas that were once extremely radical like women's equality in the social sphere (to include holding office and suffrage), desegregation, slavery abolition, and many more work their way from the intelligensia (academics, philosophers) to the masses? How did "Marxism" jump from academia to workers in the late 19th and early 20th centuries? The fact that businesses are supportive of such causes is somewhat new, but is likely explained by the same forces that lead to the masses embracing these ideas.
Largely, this seems to be the molding of our social sphere by market forces. The northern competitors to the agricultural South found slavery abolition to be inline with their material interests. Likewise, as the industrial revolution shook up familial units and proletarianization of women moved wives into the factories, equality in the social sphere was no longer resisted by structures that had a material basis. Desegregation could assist in curbing a growing black nationalist movement through assimilation and a reduction in direct antagonism. Ideas are often forged in the conflicts and conditions of the day that they arise in.
Had this article been written in the '90s about the "extreme" gay rights movement, or in the '60s about the "woke" Civil Rights Movement, how many would actually stand by their critique a decade later? Businesses seem to understand that showing token support for progressive issues is better for their brand than silence or reactionary opposition to progressivism (which, let's face it, never holds up well for long.) While I doubt any corporate co-option for social issues actually materially benefits those movements, I can't help but find myself even more cynical about the reactionaries complaining about how "extreme" or "woke" their positions are.
Corporations wouldn't be engaging in this kind of token support for progressive issues if they did not believe such issues were broadly popular. Such organizations rarely do anything for free. The token support is a reflection of something in the culture.
Most of the "backlash" to "woke stuff" is a working-through of the cognitive dissonance this notion brings for certain people/organizations. They cannot believe that such ideas can have even token support among the broader public. So it gets framed as some sort of virus, or as an orgy of cynical virtue signalling. But in order to virtue signal, you need somebody who understands (and ideally even shares) the virtue that is being signalled.
Your entirely reasonable comment being flagged currently is an example of this cognitive dissonance at work.
There are many valid critiques of so-called "wokeness" but most of them come from angles that reactionaries generally dislike.
But that's the thing: a lot of the woke stuff isn't publicly supported. Latinos don't care for "Latinx" [1]. Enforcing more gender-speech in Germany has decreased the support in the general population, also among women. [2]
It's the media that is going crazy over it and really, really wants it. And the politicians are willingly following. The electorate does not.
[1] https://www.pewresearch.org/hispanic/2020/08/11/about-one-in...
[2] https://www.faz.net/aktuell/feuilleton/debatten/grosse-mehrh...
On the second point, I simply don't know enough about the specifics of that debate, and I can't read German.
I remain convinced that corporations specifically show token support for social-progressive issues because they see some benefit to it; that is, they see some amount of broad support for these ideas in society.
You might have misunderstood my point. I'm saying the media cares, not the Latinos. They don't care, otherwise they'd be out there saying they want to be called Latinx -- instead, they don't even know that there's a debate. Similarly, most people of most cultures don't care for the concept of cultural appropriation, yet there's a fuzz in the corporate media about it.
Since German has gendered nouns with the male form usually doubling as the neutral form (e.g. teacher = Lehrer, female teacher = Lehrerin), there's been a push by the media, academics and politicians to gender (e.g. to say either Lehrende = "those who teach" or use things like Lehrer_innen which is supposed to also include transsexuals, non-binary and intersex). The public is opposed to it, but the corporate media and politicians are forcing the issue and the opposition gets stronger.
The only group that is split on the issue are those still in education, where indoctrination has become much more severe.
It used to be that the Republican party was economically liberal (by this I mean "less government") and socially conservative (by this I mean "more restrictive".
The Democratic party was the opposite.
This was always a very odd coalition of ideas, as libertarians were quick to point out. The parties should probably be "more government" versus "less government"
Suddenly, over the last few years and once they "won" around issues like gay marriage, it's become apparent that the Democratic party is now socially conservative. The woke movement is really a new breed of "conservative" movement.
The Republican party still seems a bit in shambles, but they may ultimately find themselves coalescing around libertarian ideas.
Although right now it appears both parties are for "more government" and "even more government". (For example immigration under Trump and Biden are similar, both spent massively, etc).
And those kids are notorious for failing to wash their hands.
"... nearly two thousand years after one man had been nailed to a tree for saying how great it would be to be nice to people for a change,"
I am not responsible for what my ancestors did, especially if it involved people who are only nominally my ancestors. My family emigrated here in the 1970s and, yet, I'm supposedly responsible for what white southerners did to African slaves a few centuries ago.
I'm sure this is obvious and I'm actually misinterpeting something. Such comments always provoke that response in the Woke. But, in practice, this is what boxing people into identities based on skin color, sexual orientation, and gender does.
I think it's interesting to consider how wokism came to be so prevalent in academia, even if it seems like it should be a small niche. Sociologists should be able to find the roots of that shift, i think a lot of it has to do with increased (and sometimes unjustified) focus on the role of women in academia, and the need to accomodate more immigrants than ever before. There might even be deeper reasons that only Carl Jung could identify.
> “What you’re seeing is Gen Z or young millennials basically engaging in this collective war against the boomers and the Gen Xers who actually run the organisations,” says Antonio García Martínez
I think that's the wrong way to explain it. The case is that GenZ are using the GenXers who are running this institutions to impose their however-fringe opinions on others of their own generation. GenZ do not appear to defy the power structures that were built in academiadecades and decades ago. Things like closed academic publishing or funding allocation have not been overhauled despite the existence of alternatives. Progress in these seems to follow the regular pattern of one funeral at a time
“Hello, I’m John. I’m IQ140” “Hi John, I’m Mohammed, I’m IQ145”
Instatnt friendship.
“Hello John, I’m Peter, IQ90.” “bye Peter”
I think sorting and discriminating on IQ is the only way to build some form of cohesive society.
Also, IQ is fundamentally flawed. Perhaps your innate abilities (and acquired prejudiced) aren't a substitute for following contemporary research on intelligence?
https://www.webmd.com/brain/news/20121218/iq-test-really-mea...
That's like saying that glucose levels are fundamentally flawed. What does that even mean? Flawed for what? Carpentry?
> Perhaps your innate abilities (and acquired prejudiced) aren't a substitute for following contemporary research on intelligence? https://www.webmd.com/brain/news/20121218/iq-test-really-mea...
Oh please, that reads like someone's blog post. Contemporary research on intelligence has repeatedly disproven claims of multiple intelligences. People have been trying to claim their existence many times but any form of a multiple intelligence model devised so far provided no improvement over a g-factor/single intelligence model. In case you came up with a multiple intelligence model significantly better than anything we've had so far, congratulations, you might get published.
Citation?
IQ, and for other men, testosterone levels.
John / IQ140 / 300ng/dl: <--- can probably ignore his "dating advice" despite his intellect, but listen to his opinion on webdev frameworks.
Peter / IQ90 / 300ng/dl: <--- Just block him the instant he justifies his OnlyFans subscriptions, or why he thinks Windows 10 is the greatest OS ever.
Tyrone / IQ105 / 1100ng/dl: <--- Take detailed notes when he explains how to get Instagram models to pay you, after seducing them in a grocery store. Disregard his opinion on global military strategy.
b) what? srs?
I wish I could see the faces of the commenters saying this evil hate and ignorance. I bet it’s many immigrants from regressive cultures like in India (considering it’s HN) and basically anywhere but the first world where Gay and Trans people are trampled on and hated and shunned compared to the US. Watch this get banned though because straight liberals only care about “racism”. Straight liberals don’t give a fuck about Gay and Trans people.
The amount of hatred and ignorance in this thread is flat out shocking. The fact that this is all allowed to stay up is disgusting and HN should be ashamed of itself. If this was about racial identities, this thread would become a national news story about how HN allows hordes of racist computer nerds.
But homophobia and transphobia is OK to straights. Fucking disgusting.
I saw the odd comment, but theyve got lots of counter arguments.