The case for and against analogies
dynomight.net
dynomight.net
I’d never thought about it such explicit terms, but of course using analogies with an unsympathetic interlocutor is basically building them a all-too-convenient strawman
That is because analogies are only useful for illustration, not as a chain of reasoning to prove something.
Conversations almost universally become low quality once analogies are brought in. They should be used sparingly, and explicitly only for the purpose of illustrating an idea.
1. It can reduce the problem space to the factors which the parties see as important.
2. It can uncover differences of opinion as to which factors are deemed important to the problem space. ie: "yeah, but your analogy discounts x!".
Of course, analogies can be used in bad faith as rhetorical tools to win an argument on grounds other than it's merits, and that is the real problem with them.
I often just mention that definition. I actually get really far by avoiding certain polarizing words and just saying the definition of the word. Flies right under the radar.
In Indian/Sanskrit literary theory (poetics), in the discussion of figures of speech (rhetoric, etc), similes are called upamā ("her face is like the moon", etc). The discussion of it in the literature is extensive and would fill several volumes (and I hardly know anything), but one thing recognized early is that in a simile/analogy, there needs to be a sādharaṇa-dharma, a shared property: the point is that there's something in common ("her face is beautiful, like the moon") while of course there is going to be a lot that is not (the intended meaning is not "like the moon, her face is pockmarked, full of craters", etc). In any given instance, this intended shared property may either be stated explicitly, in which case the simile is called "complete", or left implicit, in which case it's called "partial". Both can be highly effective.
In the context of this post, it seems that when making an argument, it may help for the analogy to be "complete": actually spell out what you intend by the analogy. Also, to echo the comment by @munificent, it is worth remembering that figures of speech are very effective as poetry, but poetry requires a sensitive and sympathetic reader (sahṛdaya). The same rhetoric can fail when used in argument with an unsympathetic audience.
They appear on IQ tests. Some are easier than others.
When making an analogy, you should try to work out if it’s an easy one or a hard one, to judge how much work you’re making your audience do.
E.g., it's going to come off as condescending if you try to "educate" someone on something where they already have a formed opinion and don't see you as an authority.
I appreciate the self referential nature of using an analogy to describe analogies.
If this was intentional... nice.
I know this is a common idiom and makes complete sense in context, but I must point out that it's also an analogy. I just thought it was genuinely funny given the first sentence of your comment. Analogies are hard to escape! :)
It's the omni analogy, used to equivocate everything conceivable, from punctuation, confusion, concrete or abstract meaning, nothing, something, to anything deemed unworthy of minimal effort or patience. Adverbs be damned and banished to hell!
We've entered a paradigm where everything is a similarity of itself and nothing is what it is. "How do you feel?" , one might inquire. Only to be informed that the feeling bears similarity (l i k e) to something else. "I feel l i k e shit", one may say. Certainly not shitty, but approximate to shit, with no defining parameters.
It is an age come where nothing can be what it is, but only a reference to another thing or its similar self. A linguistically programmed virtual reality, where no one need speak precisely if the smoke of ambiguity and mirrors of distortion can substitute.
Now we can have our thing that resembles a cake and do something similar to ingesting it too.
Horray.
It makes the remoteness and silliness of the concern more apparent.
Note that this doesn't mean that the actual "rise of AGI" must actually be a silly notion or remote in time, for the analogy to be good.
The analogy is used to communicate what the person making it thinks is the case. If they want to communicate effectively that the "rise of AGI" is a silly concern for the far future, then it's a good analogy.
Whether in reality the "rise of AGI" is a serious and pressing concern, is orthogonal to how good the analogy is.
Maybe they are just someone that was really bad at the "X is to Y as A is to B" type SAT questions
Yes, if you already accept that AGI dangers won’t be relevant until far into the future then that justifies a low priority.[1] But that’s exactly what’s under dispute, and the analogy doesn’t help resolve disagreement over how far it is!
[1] If the AGI alarmist accepts that it’s far off, the the dispute would be about something else, like the time-discounted danger. But in that case, the analogy still doesn’t work because the purported harm of AGI is much worse than that of traffic, and if you disagree about that, then, as before, the analogy doesn’t help resolve it.
You've missed the point though. This analogy is not there to make them understand that - it's there to help them feel it.
The analogy helps pin them to something the other can immediately feel as an absurd worry.
Abstract understanding is not the only thing an analogy is good for.
- They already agree you should discount concerns in proportion to how far they are unto the future.
- You’re already aware of this agreement.
- You shift the focus of the debate in a way that makes you look right about something (discounting future worries) even though your opponent was equally right.
- All because, though they never wrong on that point, they didn’t “feel” the truth enough.
Yeah, that’s pretty much a textbook example of how to showboat at the expense of a productive dialogue. Don’t do it unless status is more important to you than understanding.
Reminds me of that scene in Thank You For Smoking where the dad shows he can “prove” chocolate is better than vanilla because “freedom good”. [1]
(Sorry for the analogy — even if you agreed that such behavior is toxic, maybe you didn’t “feel it enough”, and you think that’s a valid reason to make it.)
When used in education/teaching to simplify complicated concepts, analogies are invaluable.
When used in debates where you're trying to convince someone of something, analogies are often abused to subtly (or not so subtly) shift the thing that is being talked about, so as to make your argument sound more convincing.
There you're definitely not trying to indoctrinate or sell a story, you're very obviously just trying to explain a concept. This is the setting where analogies work perfectly well if used skillfully.
Not in the realm of science but still my fav attributed I believe attributable to fritz pearls: you can read it the menu, hold the menu, lick the menu, or eat the menu. But you didn't eat the meal
No model or analogy is a bijection on the real deal. I periodically have to remind paper pushers around the office that a complete Jira ticket doesn't mean anything. Organizing paperwork doesn't mean the problem is or can get solved
The valid form is effectively an "argument to generalization", presented via an easier to understand "specialisation", but only keeping within the attributes of the general case.
E.g. if arguing X, and both X and Y are special cases of Z, an analogy is an argument on Z, presented through Y.
The fallacious variety is then any argument via a specialization Y, which makes use of attributes not present in the general case Z.
Given the above, the problem with using an analogy as an argument is as follows:
1. People tend to use the fallacious version, neglecting it does not apply to the general case. The response to such an analogy as a form of argument is simply to point out this fact. Unfortunately, people usually tend to focus on why the special attributes of Y are a bad argument in themselves, when in fact they should be ignored.
2. Even when people use the valid version, opponents will latch onto attributes, and make a motte-and-bailey attack. The correct defense to that is to reaffirm the validity of the "appeal to generalization" argument, and dismiss any attributes argued by the opponent which do not stem from the generalisation, thus invalidating the attack.
This of course is only useful in "discussions", where unlike a debate the aim is not to "win", but to refine arguments in search of better conclusions.
In a debate, one can therefore expect an analogy, even a logically valid one, to be a very weak debate strategy given the ease with which it can be attacked by a fallacy and the tediousness of the defense required to refute it, because this leaves the analogist in a position of constant, dry defense against a bombardment of vivid, emotionally charged motte-and-bailey arguments by their opponent, giving them ample opportunity to derail the debate to areas where they will have the higher ground.
So, I agree with another poster here. Analogies, particularly valid ones, are good for discussions ("sympathetic audiences"), but bad for debates ("antagonistic audiences").
My favorite line. I'm a huge fan of category theory.
:)
https://www.youtube.com/embed/n45D_zi3O5g?start=853&end=1450
If the two things are similar enough in the ways that the model applies, then it's good. Otherwise, it's not.
The alternative to analogies is to name the shared structures.
For those unaware, in a legal case where there is no precedant (something us technologists encounter often), you make the case that what you are doing is just like what X had done, and should be treated in kind.
On this view, I guess the question of whether to utilize analogy or not is reduced to the question of which analogy would be most useful, since all categorization (and thus, much of thought in general) is essentially analogical thinking.
Lecture by Douglas Hofstadter: Albert Einstein on Light; Light on Albert Einstein https://www.youtube.com/watch?v=ePA1zq56J1I
[1] Analogies in Fundamental physics
Lecture by Douglas Hofstadter: Albert Einstein on Light; Light on Albert Einstein : https://www.youtube.com/watch?v=ePA1zq56J1I
“Where does deep insight in physics come from? For those who view physics as a highly rational science grounded in strict mathematics, it is tempting to think that it comes from the purest and most precise of reasoning, following ironclad laws of thought that compel the clear mind completely rigidly. And yet the truth is quite otherwise.
One finds, when one looks closely at any major discovery in physics, that the greatest of physicists are the most daring and are constantly being guided by blurry, instinctive, nearly irrational mental forces. Albert Einstein ideally exemplifies this thesis.
In this talk, I will discuss the eternal mystery of light, which, over the course of millennia, was puzzled over, pondered on, and slowly worked out by a series of great minds, and finally, in the nineteenth century, was definitively settled with clarity and rock-solid certainty. And yet one day in the early spring of 1905, quite out of the blue, came an absurd-seeming new suggestion from an unknown Swiss patent clerk, third class, clashing violently with that rock-solid piece of collective wisdom. How did the brazen patent clerk come up with this crazy idea? How it was received by the physics world? What was its eventual fate? And what can we learn about the workings of the human mind from this twisty story filled to the brim with ironies?”
[2] Analogy as the Core of Cognition : https://www.youtube.com/watch?v=n8m7lFQ3njk
In this Presidential Lecture, cognitive scientist Douglas Hofstadter examines the role and contributions of analogy in cognition, using a variety of analogies to illustrate his points.
[3] And the following book,
Surfaces and Essences: Analogy as the Fuel and Fire of Thinking by Douglas R. Hofstadter, Emmanuel Sander
Analogy is the core of all thinking.
This is the simple but unorthodox premise that Pulitzer Prize–winning author Douglas Hofstadter and French psychologist Emmanuel Sander defend in their new work. Hofstadter has been grappling with the mysteries of human thought for over thirty years. Now, with his trademark wit and special talent for making complex ideas vivid, he has partnered with Sander to put forth a highly novel perspective on cognition.