The most lavish Mesopotamian tomb ever found
atlasobscura.com
atlasobscura.com
The idea behind it is the pharaohs were seen as deities, and as such needed their servants to come with them to the afterlife. The servants most likely were quite willing to do this due to that belief.
There weren't any of these in Mesopotamia.
This disappoints me greatly. When I was 13 I wondered what did Tutankhamun's tomb looked like, and yet it took me over 20 years until I saw an actual illustration. Looks like reporting on ancient tombs hasn't gotten any better since.
In case anyone else wonders what the tomb looked like, I found this layout:
https://www.vintag.es/2015/11/the-discovery-of-tutankhamun-i...
some shots are surprising.. the mess, the simplicity yet the eternal feeling of it
The mess is because it was raided in ancient times, then hastily cleaned up and re-sealed.
In the end they didn’t get to ship that half of the treasure to British Museum and the NYC Met as they’d planned, as the newly independent Egypt asserted its rights more quickly than they’d expected.
That's because it's clickbait
The Tyrell Corporation building in Bladerunner too, I suppose.
Thank you for pointing out the connection! What an excellent use of symbolism in a film rich with it. (And D'Oh. Why didn't I think of that?)
The pyramids.
Actually, ‘mausoleum’ is an example in itself; the building that the word derives from was almost certainly built during the lifetime of the guy who was buried there.
Nineveh had an elevated aqueduct long before Rome built theirs.
Also: the Neo-Assyrians were notably unpleasant people, even by standards of the day.
But this article really feels like its trying to squeeze feminist women empowering blood from stones. And I really don't necessarily see it. Here's some examples of the language used in the article that I find particularly misleading or unnecessarily loaded.
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"British archeologist Leonard Woolley uncovered the most lavish Mesopotamian tomb ever discovered. ...But the resplendent grave goods are not the only reason the discovery rocked the world in the early 20th century: this tomb belonged to a woman."
Is it particularly noteworthy or impressive that an ancient tomb belonged to a woman? Is it out of the realm of possibility that this isn't just the only tomb they've found that wasn't robbed in antiquity?
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"Though no contemporary documents mention Pu-abi, scholars believe she may have ruled in her own right since her seal mentions no husband."
That's quite the logical leap
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"There were very large workshops where women were engaged in the production of woolen objects. And within that group, there were actually women who were managers."
It would be nice to find more supporting citations of these kinds of statements, but this will be a problem explained later on
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"But if I hadn’t studied Ur’s ancient women, I would have thought that the entire country was ruled by men and that all of the things that occurred in civilization, the beginning of civilization, was about what men did. And now I know that’s just one part of how civilizations develop"
The author's own statements don't demonstrate a neutral point of view on this subject
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"Archeologist and textile expert Rita Wright, professor emerita of anthropology at New York University, is the first to ever study Pu-abi’s garments based on the only surviving image of her. Her findings have just been published in the new book Art/ifacts and ArtWorks in the Ancient World. Atlas Obscura spoke to Wright about the role of women in ancient Ur, what we know of Queen Pu-abi’s life, and why textiles are so often overlooked in archeology."
This person is basically a gender studies professor specializing in ancient Mesopotamian textiles based off of her previous publications. And she is literally the only person to have written any papers or books about this particular niche that I could find on researchgate. I am not an anthropologist or archeologist, but I cast heavy doubts about articles and publications like these where you essentially have one singular subject matter expert focused on a thin niche that more or less only they know about casting wide generalizations about their field of study.
In my opinion, there's a particular bias here that is mostly based off of inferences. The wording of the article attempts to showcase a perspective that I feel should be met with some skepticism.
Are you mulling about some general state of affairs, or are you making a targeted inference about me? I don't understand. I never claimed that textiles or crafts were irrelevant or unworthy of academic study.
On one hand it makes sense of that activities that were not written about and did not leave much artefacts behind (say, like textile and cooking) are less known that things (like warfare) about which epics were written and that left a lot of traces as weapons, skeletons, etc. On the other hand, we do actually know a thing or two about textile making in antiquity (see here for example, with loads of references: https://acoup.blog/2021/03/05/collections-clothing-how-did-t... ).
It is not absurd to assume that historians (with their own perspective and interests) were not necessarily that interested in what they could see as trivialities such as cooking and textile production, because of their frame of reference.
But asserting that we know nothing about “women’s works” because of sexism is quite the leap.
> A metaphor for the lifespan of an individual, as generated by Clotho, measured out by Lachesis and terminated by Atropos.
Also, as my sibling comment points out, weaving even made its way into the myths.
Textiles, Ur, and the social structure of ancient societies are legitimate and informative fields of study. It deserves an even-handed treatment.
What if the author had an obsession with, say, democracy, or the colour red; and looked high and low for evidence of it in the world of textiles in ancient Ur. It would detract from her main work.
It reads like medieval Christian literature, where every last thing is meant to portray the glory of god in some obscure way.
If all you're going on is TFA, you might have missed the context that it's a pop history interview by a writer at Atlas Obscura who focuses on historical women. It's not the entirety of Wright's area of study.
Telling the story like this totally transforms the context in a way that makes it just wrong, to make it more impressive to the modern reader. This is really common nowadays in news articles, too.
Is "Ruler of Ur" trivial?
"Eschew flamebait. Avoid unrelated controversies and generic tangents."
Note this one also:
"Please don't pick the most provocative thing in an article or post to complain about in the thread. Find something interesting to respond to instead."
So strange.
Otherwise, it really depends on if you read anything about history, language, writing, etc.