I bring this up because somehow people act like oppressive government is some kind of science-fiction future that (conveniently) will be brought about by people they disagree with, despite the fact that those people don’t have much of a track record of achieving it. Meanwhile oppressive governments exist today and almost always follow a well-trodden path that we can study and avoid, if we stopped fantasizing about imaginary threats.
And it is folly to believe that because things developed a certain way in, say, Russia, they will develop the same where circumstances differ. For example, despite your dismissal of activists' influence, Scotland criminalized expressions of 'hate', even within private homes [1,2], and there are innumerable anti-discrimination laws in the US, that arguably conflict with the constitution's free association provision. Couple a law such as the Scottish hate crime bill with panopticon surveillance, and the results are chilling.
[1] https://www.bbc.com/news/uk-scotland-scotland-politics-56364...
[2] https://www.thetimes.co.uk/article/hate-crime-bill-hate-talk...
The line between speech control and authoritarian rule is not very large. Hungary which is currently diaplaying some authoritarian streaks is also engaging in speech and press control.
It sounds like you are confusing authoritarian with a partisan concept. Both leftists and rightists can engage in authoritarianism and often go through speech control on the way there.
The Uyghur situation is an example of a classic pattern: single-race ethnic supremacy doctrine leading to ethnic cleansing. If I were concerned about this re-occurring in my own society, I would look for which political parties in those countries were advocating for similar policies, and make sure I did everything to thwart their ambitions. I don't think "people demanding you use their preferred pronouns on Twitter" would top my list of threats, but I suppose opinions differ.
Again: what I see here is people confusing the trappings of existing authoritarianism (authoritarian governments do indeed control speech) with the actual root causes, which are usually much more fundamental and rarely look anything like "activists being too mouthy on Twitter."
You do not understand the Uigher situation.
Hitler started with redefining every day language and influencing/gaining control over youth groups as soon as he had power.
The October and cultural revolutions weren’t even that similar to each other. One was a power grab by one “activist” revolutionary group away from another, during a period where the state had collapsed and there was a general power vacuum. The other occurred well after the “activists” had taken power and represented a general ideological move by a dictatorial regime.
This guy is so naive it isn't even funny though, total charlatan. Can't wait to finish dissecting this shit.
This is a very cheap take, and undermines the unbelievable amount of function that institutions play, despite corruption. The self-corrupting institutions that you speak of are what drive modern society. To reject them altogether, that is naive.
Institutions are also destined to corrupt, see Quigley's work. This is why they die, to give room for new.
>>> ...a single entity manned and driven by men that hasn't turned itself into shit...
Again, another general take that is not flexible enough to consider the context of Bostrom here. What Bostrom is suggesting is an extremely severe scenario in which there is no other choice other than to place our bets on a centralized authority. I think general distrust of authority and institutions can make one read this article in a bent way, but let's pose it this way; what is an alternative solution to the easy-nukes scenario? If one writes an article on the same topic, how would you frame the solution?
>>> ...the view that either a holistic surveillance apparatus or global government would be any better.
Centralized systems have done a lot better than decentralized systems in many cases. See many attempts being made in crypto space. They run case by case. It takes tremendous amount of smart design to make decentralized systems work. Sometimes centralized systems are more flexible than decentralized systems.
Laissez-faire, power to the people, and all that is great and people (of the world) should tend towards that. This is what I appreciate about America, and their steadfast approach to these values. But that is a general take. Religiosity towards these values can be a great detriment to epistemic flexibility.
If this reads as if I am arguing for centralized systems over decentralized systems, I am not. Note I put in a lot of conditionals, like "sometimes" and "case by case". There are situations where centralized systems are better, and where decentralized systems are better. As humanity improves, we will replace centralized portions of the world with decentralized counterparts. But as it stands, centralization is really useful under certain conditions. Could you really decentralize the army? (Maybe in a few hundred years)
All this is to say, we need centralization sometimes, and the situation that Bostrom is suggesting here is that sometimes.
Like what?