I understand why people hesitate, but if someone is dying in front of you, I think you have to do something if you can, consequences be damned.
Edit: It won't let me reply to the link below but that has absolutely nothing to do with gender. That's about injuries sustained while performing CPR and, to quote the article, "You're more likely to get sued if you don't intervene" and "no non-medical person has been successfully sued for providing bystander CPR."
But most states fully protect bystanders who sincerely try to help, Murphy stressed. Some states even have "Duty to Act" laws that establish fines specifically for bystanders who are medically trained to provide CPR but choose not to help when an emergency unfolds. (Minnesota, Rhode Island and Vermont are three such examples.)
https://www.webmd.com/first-aid/news/20191112/you-wont-get-s...
This was in a state certified carry permit training course in Tennessee.
I'm not defending it, just saying it happened.
The existence of this instinct makes educating people important. I think that a lot of this issue could be solved by just reminding people during CPR training that CPR is the rare exception to the otherwise good heuristics of "never touch someone without asking them" and "don't rip off strangers' clothes." Using female CPR dolls could also help. And lastly, people need to know that there is no instance of a lay person being successfully sued for performing CPR, there is no instance of someone being "cancelled" for performing CPR, and that in fact the law explicitly protects those who help.
In contrast, there are no documented cases of someone experiencing actual negative consequences from performing CPR. No lost jobs, no nights in jail, nothing. The closest thing I could find was a case in Japan where a man was questioned by police and let go as soon as he explained that he was using and AED (https://japantoday.com/category/national/man-revives-woman-w...). It was in the unusual case where he performed AED outside, where many passers by were driving and didn't have time to see what was actually happening. Even then, nothing bad happened to him and he saved someones life.
"Perception is reality"
Try again.
Edit: Seems like I've maxed out the conversation tree depth so I'll reply via edit. I absolutely agree, and I think it's therefore important to educate people and let them know that this has never happened and, if it did, the legal system would have their back.
I'm not saying I don't believe the medic above, I'm sure people make accusations. And if you're performing CPR all the time, having a partner with you absolutely makes sense for more reasons than one. However, there is no evidence that any of those claims has ever gone anywhere, or that it's a relevant issue for us non-medical people who are unlikely to perform CPR more than once in our lives.
I think that's a dodgy claim, but suppose it's true and you convince everybody that it's true: We know people aren't actually perfect moral decision makers. Even if you manage to convince everybody in the world they have a moral imperative to help, people are still people. At least some of them will put their own skin before their moral imperative to render assistance. Every day, people around the world do things they personally believe to be immoral because they stand to profit from it. Scolding people about their moral obligations hasn't solved crime, and I don't think it ever will.
Anyway, I said I think it's a dodgy claim. Here's why; we can generalize that moral assertion to people having a moral duty to render assistance despite the risk to themselves. But obviously there must be limits to this, the magnitude of the risk is vital to the question. Do you, a casual bystander, have a moral duty to run into a burning building to save somebody? Sometimes people choose to do this and manage to save somebody; obviously they're heroes. But is there a moral obligation for you to run into a burning building, without any firefighting gear or training? Obviously not, the risk is enormous. So the moral duty to render assistance must depend on the magnitude of the risk. But where you put the threshold is entirely subjective and a personal judgement call. Some people have families to support, while other people have nothing to lose. How can you draw one line for both? Some people have a very good reason to believe society distrusts them and will believe the worst in any ambiguous situation. Somebody who's well respected in their community can likely tolerate more risk than somebody who lives on the fringes, maybe has a few criminal convictions in their past, belongs to a demographic popularly discriminated against, etc, etc.
Hypothetical: I'm a single parent with 3 kids to support and a criminal conviction in my past, time served and debt to society payed. I have a lot to lose, three kids that depend on me and will likely get abused in the foster system if I get arrested again. And because this hypothetical me has a criminal record, I know that the system and society are strongly biased against me. Society doesn't really trust me, even though I served my time and payed my debt to society. Do I have a moral duty to help somebody else? Perhaps. But I also have a moral duty to provide for my kids. These factors dissuade me from rendering assistance even if you convince me this moral imperative exists.