then, i put forth a separate observation (perhaps too tersely and obliquely) that biology is the most brutal (ultra-objective, yet ultra-complex) and so the least reasonable domain to be employed in pursuing your line of reasoning (which is wholly subjective and cultural).
biology isn't subject to human reasoning, emotion, or culture, which is where ontological arguments like yours squarely reside.
To put it another way, either there's something objective which can be said about dropping children off of bridges in the moral realm related to bodily autonomy and our understanding of the duties and rights around bodily autonomy or else there isn't an objective moral realm. I presume, from your previous comments that you hold that there is an objective moral realm. Did I mistake your meaning?
you countered with a subjective opinion hanging off an ultimately irrelevant legal triviality (that's also cultural, not objective).
neither our subjective nor objective experience of those cells today is equivalent to that of any human being around us. you just can't get to the conclusion you want with only biology and objectivity, because your key premise is neither an objective nor a biological axiom.
The child is most certainly dependent on the mother in the sense that this distinct, independent member of the species Homo sapiens cannot survive without constant support from the environment (another living person) that the child finds themselves dependent on. They are, as you point out, inseparable. But even birth won't solve this problem. From a societal perspective, even adulthood won't solve this problem for 99.999% of the human race.