And FWIW, lots of big companies have DEI departments that preach this stuff internally and market it externally (my wife is a marketing consultant with these big companies and they eat this shit up so much that their contracts are dependent on proving their commitment to DEI by centering their “diverse” employees, holding internal and external DEI ceremonies, etc). I’m sure there’s still a profit motive, but there’s quite a lot more than an annual profile photo update.
Of course it did not. The flower children, the back-to-the-landers, the bikers, the free love communers all remained a tiny slice of the population (and a shrinking one by that time).
What the late 60s/early 70s US counterculture had going for it was a kind of credibility as "the new thing". It was not "the culture" (and it never really became it without mutating heavily), but it was interesting to many people who did not participate in it. It remained a counter-culture until it had changed so radically (and this was years after Coco-Cola first tried to ride the hippy chic train), and then, indeed, it was no longer subversive in any meaningful way.
As actor Peter Coyote noted of that era, that particular counterculture won the culture war in the long term - you can find yoga classes and wholewheat bread in almost every small town in the USA now, our attitudes towards sexuality and the environment and women and racism have been fundamentally altered - but it lost almost every political battle that it was concerned with. Wars continued, economic inequality, corporate control, the military-industrial complex ... all continued unabated.
Surely you understand that Coca-Cola wasn't "the entire establishment"?
Were Gramsci alive in the 80s, he would be like "See? See? This is EXACTLY what I was talking about!"
It's just like the way that the 90s mainstream culture in the UK was not based on punks ... not because absolutely no punks "crossed over", but because, as a percentage of the population, there were hardly any punks to start with (just a lot of media noise).
As Coyote's observations note, this can work for "culture" issues, which do indeed tend to be the result of individual choices about consumption, but it rarely works for issues rooted in the distribution of political and economic power. These require political movements demanding change from the mainstream.
This is an important element of "cool", which is essentially the ebb-and-flow of ideas between counterculture and mainstream culture.
I can’t think of a way that BLM was ever counter-cultural.
Counterculture is a like a good stock tip - if you're hearing about it, that ship has already sailed.
Fighting the police is about as counter as you can get.
It was the polished, highly educated, upper-middle class version of the activists that sprang up around the Ferguson protests. BLM was the mainstream corporate replacement of a street level movement, whose leaders acquired a habit of being found executed in the trunks of burned cars. A rehearsal for #TimesUp.
Meh. "really supporting it" or "poseur supporting it" is irrelevant, what's relevant is that it's mainstream, not counter[1] to mainstream.
[1] That's what the "counter" in counterculture means, dammit.
On the other hand every Christmas/Easter thing happening at your local supermarket - it's not support, just seasonal reason to get more money.