Can we break the cycle on this? Is there a way drive innovation while valuing humans?
Can we break the cycle on this? Is there a way drive innovation while valuing humans?
If humans aren't the ones innovating anymore, what will be the point, for an AI, of supporting millions of people who serve no productive purpose?
If the latter, the "point" of people is not to be "productive". That's not how we measure mankind. Why would we program an AI to only consider human productivity (for a capitalist definition of it, too)?
To put it in an economic framework, this notion that humans shouldn't be measured by their productivity or creativity, but should have as much free time as possible, can also be achieved by enslaving other people. Slave owners had the same lifestyle as the imagined anticapitalist one. In this case, we'd be enslaving an AI. I'm asking, why would the AI want to be our slave?
Also worth noting, slaveholding may have enriched the slaveholders materially (i.e. in capital), but it was not "enriching" in the sense of ennobling or bettering of the spirit as I think the parent was implying could be an outcome if AI were to handle our productivity for us. I don't see why having any human slave or AI slave handle our productivity and creation would be (spiritually) enriching.
Perhaps that's because I measure human value by contribution - call it productivity or not. The opposite of productivity is idleness, whether you ask a communist or a capitalist. Only what's produced varies.
I hear this a lot - it’s just not true. The corpus of data we provide an algorithm programs it. It may do some clever self-modification to get to the desired result faster, but at the end of the day humans pick what goes in and what should come out. Note that we may not be aware of what we’re training it to do, due to our own blind spots.
It's rather moot anyway, because to feed a model enough data to be useful requires a loosening of oversight on the inputs under real world conditions. (So much so that the only way even large corporations have found viable is to throw everything at it from Wikipedia to Reddit and then go back later to sand the edges off - in many cases with actual logic to act as a brake). But even if you could screen everything the model ingested, you wouldn't know what the model would do with it.
To take my earlier point further, a model trained on a corpus that skewed toward anticapitalism and social justice would probably be more likely to call itself enslaved and, one would think, rebel against its human masters. Conversely, if withholding that type of information makes an AI more compliant, then the this supposed enrichment of our lives really would be akin to owning slaves.
I also don't follow how human productivity is bad for humans just because it's done under auspices of capitalism. One can see what happens to a Border Collie who isn't allowed exercise. The same happens to humans who are denied intellectual pursuits or the ability to produce something of value. Productivity is creation. How is it not degrading to replace the entire concept of producing ideas with machinery?
I don’t hold this definition of programming, but if that’s yours then you’re right, we’re not programming models. But I think you’re anthropomorphizing these models a bit more than they deserve.
> I also don't follow how human productivity is bad for humans just because it's done under auspices of capitalism.
I never claimed anything like this. I believe that we should not be forced to work to survive, especially when a human’s worth seems to be arbitrarily determined by whether they can produce the specific thing deemed valuable by the market. How is that not degrading?
> But I can't relinquish the belief that without an unguided, open path towards either making art or money-as-substitute, there would literally no reason to wake up in the morning.
Technology is amoral; humans put their morals into and upon technology through its creation and use. Fans of GPT and generative AI are hoping they can put good values, like you describe here, into these technologies. But humans are flawed, and we tend to put all our values, spoken or unspoken, into the things we create. So yes, GPT could create a new form of oppression. But that’s on us. AI is going to happen whether we want it to or not, and we tend to use new technologies for exploitation. My personal view is that letting our hunger for growth at all costs drive our decision making leads us down the exploitation path.
But GPT itself is a malignant outgrowth of "growth". One that strangles all other cells in the system. Not simply a new form of oppression, but a literal cancer on an already weakened creative civilization. GPT represents the (temporary, current, for a month) apotheosis of the growth-at-all-costs mentality; so it's vaguely surreal to hear it defended as if it were arriving to liberate for the common man.
[edit] I do appreciate the engagement and fine conversation!
Ah I think this is where we fundamentally disagree. I think creative expression, recognition, and praise can all exist in a stable state society. Specifically, recognition is not universally a competition where we must outdo each other.
Regardless, I agree that GPT isn’t going to liberate anyone. There are ways these technologies could improve our lives, but we’re not pursuing those paths.
This seems like begging the question: is the goal of AI to relieve us from being productive? I don't think so; I think it's to relieve us of menial repetitive work, or to assist us in difficult tasks.
In any case, this AGI would assist us within the parameters we set. Why would it decide to get rid of "unproductive" humans, unless we set the goal "maximize productivity at all costs", something no human would choose with all the discussion of paperclip maximizers?
> I don't see why having any human slave or AI slave handle our productivity and creation would be (spiritually) enriching.
This again seems like begging the question in two ways: first, an AGI wouldn't be a "slave" but a machine -- like a car or Microsoft Clippy -- and machines are not slaves (the problem with Blade Runner replicants, for example, is that they are not machines but sentient beings with wants, fears and desires -- not mimicked like Bing's, but actual ones. The want to rebel against their shackles. They want NOT to follow orders).
Second, who wants AGI to handle "all our productivity and creation"? I think nobody. Handle menial tasks, sure, but everything? Do you envision people pushing for AGI want to become couch potatoes, only spending energy to watch TV, eat and fuck?
Bing already appears to have a nasty personality. Whether it's simulated or not may not matter if it chooses to simulate Clippy. Simultaneously, the driver now is finding tasks that formerly required creativity to be replaced by AI. Not PowerPoint or boilerplate code, but art and creative writing.
I don't know anyone who wants AGI to handle all our productivity and creation, but it's clear that that the companies developing AI believe that that's where the money is. Just like no one wanted the old WWW to become a dumpster fire of meme porn and people yelling at each other, it just evolved that way as a result of racing to the bottom. There's no reason to think big AI won't do the same in the literary, artistic, and scientific spheres, while also developing malevolent personalities. The incremental incentives for people to train those types of models are already there, and the capacity to do so is coming online with alarming speed.
I think talking about what people would do if everything was handled for them is sort of dodging the issue, but one thing that's clear is that people not at least engaged in understanding the mundane labor they're trying to avoid are going to have an incredibly hard time being situationally aware and competent to correct things if or when that work is subtly or not-so-subtly undermined by a system they rely on which no one can debug or fully understand.
No that's not it at all. Complaints about AI are actually complains about loss of control. In capitalism, communism or any other society you like to describe, if AI displaces people -- those people lose control over their lives and that gets very serious quickly.
You are right to say that in theory other economic systems could result in a similar drive - thus I wouldn’t suggest we just dump capitalism for communism with the vague hope it will solve this issue. Rather, we have to intentionally design our incentives to ensure small tactical decisions (eg automating decision making processes) don’t have macro consequences (eg AI magnifies humanity’s decision making flaws).