The Language of Democracy
dissentmagazine.org
dissentmagazine.org
This is taught in German schools, but should be taught everywhere https://en.wikipedia.org/wiki/LTI_%E2%80%93_Lingua_Tertii_Im...
Straight from the Nazi playbook: "Verschärfte Vernehmung ("intensified interrogation"): torture"
Which is really weird as it’s not a common English phase, and seems to be a straight copy of Nazi propaganda.
so too does this apply to “elite”, but the essay uses it liberally and a fun exercise is to try and replace each occurrence with its “plain” equivalent.
> Obscurity impedes solidarity.
don’t reveal your answer to the above exercise. if we do, we’ll discover that we’re all reading slightly different details into the text, and that may put us in conflict. you and i can be in solidarity against the “elites” only because of our differences which this term serves to obscure.
> To write plainly (and read texts with the expectation of plainness) was to make information meaningful and persuasion possible.
persuasion is about selling an image. information serves only to constrain the image. rarely do they work hand-in-hand.
I went to university during the era or the writings, early 1980s. My course work in electrical engineering was very techincally rigorous. i got no credit for "radio programs", or anything like that.
Even the few humanities electives I was reequired to take (I chose "History of Eastern Religions", "Survey of Art History", among others) where difficult courses requireing ressearch and informed writing.
I consider myself very left aligned politically, but I do agree on the distruction currently being caused by DEI policies.
The modern idea that one primarily needs to affiliate with a specific identity, this being practiced both among the wing-nuts and the woke-nuts, does appear very present, salient and central to the disintegration described as "the reign of universal ignorance" in the article.
Please show me a true democracy
The US is not it
Anything that calls itself a democracy just is?
Is it falsifiable?
``` A feminist movement that respected the achievements of women in the past would not disparage housework, motherhood or unpaid civic and neighborly services. It would not make a paycheck the only symbol of accomplishment. ... It would insist that people need self-respecting honorable callings, not glamorous careers that carry high salaries but take them away from their families ```
This is very dishonest to me it seems to weaponize an existential seemingly anticapitalist critique ("The goal of life is not to accumulate money but to answer a calling) against feminism. Feminists were not disparaging motherhood or unpaid work like if it was above them to do it. They criticized the fact that it was considered their work and had indeed no opportunity for other callings
That's not even an interesting angle of attack against capitalism because it tells you capitalism is only about people trying to get richer. Sigh, I'll pass.
Addendum: This seems to fit "Romantic anticapitalism" as defined by Michael Löwy. He had some interesting takes about it IIRC.
Were? When are we talking about? This sounds like Lasch, in the 90s or maybe 80s, comparing 3rd wave feminism to 2nd wave feminism. However, now it sounds like he's critiquing 4th wave feminism, which is significantly more debased. I think you are talking past him either way, but it helps to be specific. Ultimately, your claims aren't contradicting his in my view.
It is that sleight of hand where they pretend to be oh so caring about women while completely ignoring pretty large issues. And where they pretend to value housework and what not while consistently treating women living those values as stupider.
We're all supposed to love Democracy by default but ... I don't know anymore.
Yes, but being a periphery state in the neoliberal economic order is not.
I don't know why you would say we're all supposed to love democracy "by default" as if there weren't centuries of history, philosophy and bloody conflict behind that point of view.
except for all the other ones (including unstable anarchy).
I think of democracy as a “good idea” being not necessarily about being the system that delivers the best governance outcomes, but rather about providing some measure of legitimacy for the coercion inherent to government.
1. Capitalism has failed in those countries, even if in different times and places one could say capitalism has succeeded
2. India and Mexico have major issues with their democracies—if a democracy is a system of government in which the citizens of a state hold collective power over their government, then there are many obstacles preventing either country from having a well-functioning democracy.
I can sympathise with your feelings that the current global status-quo is failing many people—I would agree—and I would argue India and Mexico are great examples of how unchecked capitalism and authoritarianism are causing an active erosion of democracy (and standard of living) in those two countries.
For the longest time, "Democracy" the political system was bandied about to be the primary precondition for economic progress.
The thinking was, that when people (countries) have democracy this somehow "empowers" them to become economically successful.
This reasoning was fairly prevalent, after all, the U.S., the showcase of democracy, was such an economic powerhouse. Worth noting as well is that democracy was normally peddled with economic liberalization, free trade, etc.
After China's rise however, the idea that democracy is a necessary for economic prosperity has more or less been debunked. China has demonstrated that democracy is not a precondition for economic prosperity.
Now, developing countries are faced with the question, what political model should be followed? If economic prosperity is the objective, the Chinese model seems to be promising. On the other hand, what does democracy have to offer? Looking at the U.S. as the showcase of democracy, what does the U.S. have that a developing country would find worth emulating?
I agree with you. I think that mindset has a fundamental misunderstanding of the root cause of economic prosperity.
Economic prosperity comes from liberty. Democracy and liberty are two very different things. For a long time, they were treated as roughly equivalent.
China figured out that economic liberty, coupled with state sponsored abusive labor conditions and few ecological restrictions, can effectively compete with "democracy" where people are able to vote to regulate labor markets.
In the face of this, Democracy is a weakness. After all, how can a Western economy that's voting itself (for example) four day work weeks and great work/life balance benefits compete with forced labor in the short term?
I think it competes well in the medium to long term, as economic systems that maximize liberty seem to mostly win.
Scarily for china their demographics look horrific through the rest of the century while America will likely continue growing due to immigration. By 2100 it's projected they could have less than twice the population of the US. Will they still be competitive then? Will any of the asian tigers besides Japan & SK escape the middle income trap?
Now we can discuss how well the so called democracies of our time implement the idea. For example, the pavlovian association of election = democracies has always left me perplexed.
Yes. The biggest problem we face here is cartel violence which isn't caused by democracy at all, but rather by political corruption, which is only possible due to an extreme power imbalance. If anything, we need more democracy, specifically more accountability against corruption.
Back when we were a "perfect dicatorship", government repression was even worse, as shown by the Tlatelolco massacre in 1968, but this information was censored by the government and even today we don't have the full list of victims.
There's no reason to believe that going back to that system would make the country safer. On the contrary, the rules would most likely be allied with the cartels just like they are now but with no opposition to expose their abuses.
This, of course, creates a kind of dilemma: in a liberal democracy you are allowed to expose and criticize the flaws of the system while the alternatives limit the flow of that information, so you end up in this situation when people compare the idealized propaganda of a non-democratic regime with the hypercritical journalism of liberal democracies and conclude that the latter are worse.