Ask not what you can do for the future, ask why those b*stards aren't helping us.
Like Rome after the fall was so much richer than before?
Or how Hiroshima and Nagasaki were so much better with the advent of nuclear fission technology? Since, technology basically just makes us richer and safer and everything!
Or like how the average working/middle class US (or European) family is so much more comfortable than in decades before?
>so they will be much more able to deal with problems than we are.
Like how we have the best government and Presidents ever?
And the best infrastructure and public policy, and the more capable?
A lot of this attitude is from people in the upper class (at least salary wise) who can't fathom anybody else suffering more now, because it's business as usual or better than ever for them...
They have the same issues Japan does now (birth rate, long working hours, etc), but they’re not radioactive wastelands like people assume. In a lot of ways their infrastructure is better than the best cities in America
Which is neither here nor there lmao.
Were they better in 1947? 1950? Were even the same people alive when they were rehabitated? I'm pretty sure Rome, the other example I mentioned, is also better off today than the 5th century AD.
But the point was that "future == better" is not some guarantee. It might be much worse. Or better for some other people, after decades or generations of people have suffered in between a 'good present' and that 'good future', and then again worse, or any such combination.
What you described is mere technology and conveniences accumulated, which yes, it's often just increasing, though not even this is guaranteed (many places post war or economic collapse lost a lot of their prior conveniences and technology infrastructure). But societies can be optimistic for life, happy, and dynamic in times with less, and be depressed, stressed out, or squeezed in a rat race in times with more. This can even coincide with other things getting better for this or that segment: say, X improving (say network connectivity or gay rights), while cost of living, health costs, prospects of retiring, precarity of work getting worse for a big majority ever since the 70s.
I really wish this meme would die. There's no evidence the US dropped the atomic bombs on Japan as a show of force to Stalin, yet people constantly state it as if it were proven fact. All of the existing documentary evidence from the time points to the purpose of the atomic bombs being to force a surrender from Japan and avoid the cost of an invasion of the main islands.
People need to accept that sometimes the straightforward explanation is actually correct. It isn't always a smokescreen of propaganda hiding a nefarious motive or conspiracy. Yes, the US was concerned about dealing with Russia after the war. No, not to the degree that they were willing to nuke two Japanese cities just to spook him.
Agreed, and I edited my comment to clarify. It's funny how it had that effect, though, isn't it? War might change, but Russians never do. They respect force and violence, nothing else.
My response was to coldtea's snark: Or how Hiroshima and Nagasaki were so much better with the advent of nuclear fission technology? Since technology basically just makes us richer and safer and everything! Yes, in fact, it absolutely did make Japan "richer and safer and everything," by ensuring that the country didn't become the scene of an epic, likely-endless battle with Communist forces for control of the Pacific.
For an additional gedanken exercise, contemplate the likely effect on the net well-being of North Korea's population over time if MacArthur had been given a free hand by Truman.
Did it, in the long term? We know Russia had spies inside the Manhattan Project. They knew what the US was doing, and it seems as if their plan was to get their own nuclear arsenal as soon as possible. In hindsight they don't seem to have been deterred at all.
Were there other options? By the last months of the war, they had largely lost control of the naval and air spaces. Japan was an import-dependent economy to begin with, and had consumed everything that wasn't nailed down for the war effort.
Couldn't they just be blockaded? Either they end up an isolated novelty that occasionally scrapes together enough scrap iron to launch a low-grade weapon, sort of like the DPRK is seen today, or it "starves out a surrender" by allowing domestic conditions to collapse, potentially nudging a coup towards a new regime who's more willing to negotiate.
That might take 5 or 10 years to reach endgame, but it seems like a less direct, but still viable way to complete the war.
This plan would have killed more people, and caused far more net suffering, than simply nuking a couple of cities.
As a similar example, it's true that letting MacArthur use nukes would have been a monstrous act of evil that would have put the US up there with the Nazis in the annals of infamy... but it's also true that more North Koreans would be alive and well today if we had. We could hardly have done more damage with our bombs than the Kim family did with ideology.
Of course that's a simplistic assessment that ignores the consequences of normalizing nuclear warfare at a time when its destructive capacity was ramping up at an exponential rate. But it is entirely fair to apply it to Japan at the end of WWII, when the lesson was relatively cheap to learn.
In any case we're discussing the historical intersection of postwar Japan and Soviet expansionism, not an anonymous American city nestled safely in the twenty-first century.
I personally find utilitarian views abhorrent. Even if the ends justified the means, I doubt the most adherent utilitarian would put his neck on the line if his head on the plate would be the best outcome for humanity as a whole. It's pure hypocrisy to justify exploitation.
"We have nukes, and we're not afraid to use it".
Well, it's war. Discussing morality of actions in war is a fool's errand. Typically the actions of the winners are morally justifiable because they won, and for this reason they tend to write history.
And, given that the leader finally did surrender after being told twice, most countries wouldn't have a junta conspiring to assassinate him so that they could keep fighting.
Japan wasn't -- and isn't -- "most countries." Monday morning quarterbacking is always fun but I'm personally glad I wasn't in that particular decision loop in the Oval Office. As goatlover so wisely suggests, war is basically a contest to see who can pull the most horrific atrocities on the other guy. We ultimately won the game but Japan gave it one hell of an effort.
They would certainly have done the same to us, given the technology, and without as much as 1% of the guilty feelings afterward.
And it would later be justified as it being necessary for the US to surrender, and maybe now we would be discussing in Japanese how a couple of US cities are much nicer some 70 years after being nuked.
Either way, this is already far beyond the point of the thread.
They use a computer which has more power then took us to the moon, connect instantly across half the planet, and post a lament: "has technology really made our lives better?"
This is an important question. Just like with AI, future generations don’t need us because history and the arrow of time has already caused them to emerge — there’s more risk for them in changing the past (our current time) than just let it be. How much do you care about going back in time and help your 10 generations ago ancestor have better access to clean water?
Why would it be possible? And what would the risk be?
There are more ways to be dead than being alive. They're alive in their future time (they won the lotto!); any change they make in the past carries the risk that their future selves won't emerge.
There are still people who enjoy "roughing it", some who enjoy it so much they spend large amounts of their lives effectively living as pre-agricultural people did.
As is seen in ennui and frustration among the rich, or grouchiness among the old, the human psyche adapts to what it is used to in terms of emotional responses.
> so they will be much more able to deal with problems than we are.
We are still dealing with the fallout (literal, and figurative) of tetraethyl lead. Stopping it at the beginning would have been far more cost effective, and "deal with it" effective, than all of the technology we have put into remediating it since. This is one example. An ounce of prevention is often far better than a pound of cure. Let's let future scientists, who will be far more capable than us, invent new things instead of spending their efforts rectifying our mistakes.
Maybe we should first be more effective at policing our means than dream up better ends. The chosen means of centuries ago caused what people want to heal now. The ends (colonial industry, hegemony, religion, power) didn't matter at all for the people who were their victims.
Edit:
What if, by being too zealous, longtermists damage the image of their goal so much that it won't be seen as acceptable to pursue for centuries (ref. communism).
This is the challenge that "degrowth" or other scarcity-rooted environmentalists have. When you are pushing a promise of deprivation on the currently comfortable, your message is going to struggle to gain traction. For any movement, it is of primary tactical importance to have a message that is appealing to your audience.
Constraints on the rich are popular even among some of the rich. Shared suffering is something the poor, rightfully, don't believe.
If you wanted to stay on topic you would say something like, if people have the option of certain deprivation and uncertain deprivation (effects of climate change) they will choose uncertain deprivation and that is exactly the problem with longtermism as well.
In order to save humanity, we would need to stop being human. OR the opposite, humans are not going to make it.
If we , humans today, are so awful at making decisions (with our drive towards consuming, hierarchies, war), that we need to stop doing what we are doing, and focus on the future or we will die out.
Then, what I am saying is, there is no way to do that, other than to change ourselves to not be human. There is no way to form an organization, or re-work capitalism, or form a new government, to change the future, because all of the human based drives will remain and inevitably devolve to the current situation again. Over millions of years, we'll get what we have now, unless we change what we are. And the longtermism people are saying what we have now is no good, will lead to us dyeing out.
Because as the longtermist state, if we are heading towards dying out because of our current human decisions, then how can we do otherwise except to change our human reasoning.