Octopuses, crabs and lobsters recognised as sentient beings under UK law (2021)
lse.ac.uk
lse.ac.uk
https://www.lse.ac.uk/News/News-Assets/PDFs/2021/Sentience-i...
I was a bit dismissive of the idea that they can define sentience in a useful way, but their framework is right there on page 7 and it makes a lot of sense:
> 1) possession of nociceptors; > 2) possession of integrative brain regions; > 3) connections between nociceptors and integrative brain regions; > 4) responses affected by potential local anaesthetics or analgesics; > 5) motivational trade-offs that show a balancing of threat against opportunity for reward; > 6) flexible self-protective behaviours in response to injury and threat; > 7) associative learning that goes beyond habituation and sensitisation; > 8) behaviour that shows the animal values local anaesthetics or analgesics when injured.
I'd be very curious what they'd find if they tested fish and even insects. Surely certain predatory fishes would exhibit thought provoking behaviour.
For example, what if chickens suddenly went off the food market?
(many bird species exhibit really intelligent behavior - would they fit the bill?)
It doesn't stop us eating them. Just tries to stop being pointlessly cruel while they're alive.
Cows are sentient, does that mean the guy who artificially inseminates them is raping them?
In those same places it is likely illegal to toss a live cat into a fire.
In this context sentience is about "should I care about how this clump of atom _feels_" and/or "it is possible to be unduly cruel to this clump of atoms".
In farming it mostly means that you cannot cause unnecessary suffering too much outside of the Overton window; not about recognizing bodily autonomy to cattle.
The purpose of introducing this kind of law is to continue to expand the legal recognition of what we now consider to be ethical, based on our continually expanding understanding of the world.
The cows aren’t in a position to protest in some animal rights movement, so some interested (and compassionate) humans are working on their behalf.
Yes
Duck, yes. Chicken, no.
> This is an excellent report which argues that the cephalopod molluscs and decapod crustaceans should be included in the UK animal welfare law in an explicit way, based on a detailed and important scientific and philosophical framework and evaluation, coupled with extremely helpful suggestions for improving best practice and welfare, and for regulating existing practices that currently raise widespread concerns about the welfare of these animals.
I don't know why I bother asking these questions. The next meaningful attempt I see to answer them will be the first, but who knows, maybe you'll pleasantly surprise me. I won't lie, I could use that a lot these days.
For context, I am vegetarian (no dairy but I eat pasture raised eggs) because I believe in treating animals that have a "life experience" compassionately and reducing my impact to them as much as reasonably possible. But there are limits to what I want to give mental effort to in my life because if I spent an hour a day thinking about this it would be a net negative to the world in the other ways I could be productively spending that time. And I am not convinced wasps have deep enough of a "life experience" that I am depriving them of anything meaningfully when I kill them.
I go out of my way to not kill insects whenever it's not horribly inconvenient. I always let them outside instead of killing them in the home. I'll avoid stepping on ones outside if I see them. I have saved honey bees a few times when I see them immobile and give them a drop of water so they can recover and fly off. I'm not mindlessly cruel to animals or the environment.
For the same reason, a common response of non-vegans to meeting a vegan is a sudden compulsion to list all the "reasons" why that would be impossible for them - "Oh I could never be vegan because I like $FOOD too much / I require $NUTRIENT / I am biologically incompatible for $REASON." These excuses invariably collapse under the mildest scrutiny, but applying that scrutiny causes an emotional response and therein reveals the real reason - the mere presence of a vegan causes cognitive dissonance. To avoid feeling like a bad person, they must double down.
Edit: personally feel researcher could observe sentience by the standards defined in above post
Hmm, not a fan of this reasoning. The solution is to improve regulation of wholesale and retail, and educate consumers how to store and slaughter a crab or lobster. The same page even lists multiple ways to slaughter crustaceans, none of which require a high level of expertise and so requiring a ban on the practice is just excessive.
Eating something alive is wrong for it’s own reasons. The majority of religions consider it a sin too!
Well, cows can't decide 'this transport is going to be uncomfortable or possibly dangerous, but I really want to go to the other place, so I'll deal with it'. Would you rather have uncomfortable, possibly dangerous transport or no transport? Yes, you'd rather have comfortable, unlikely to be dangerous transport, but that doesn't seem to be something the transportation network is able to offer.
The employment industry in our prevailing economic structure demands punctuality, often through crowded, uncomfortable and frankly, degrading means of transportation. This perceived "choice" is not a luxury but an enforced necessity, much like the bovine passenger being shipped off to slaughter, with the only distinction being, we humans "chose" this.
One could argue that the transportation network isn't able to offer comfortable and safe transit, yet it is more a matter of priorities than abilities. The ability to provide such transport exists, but the political and economic will, sadly is not in abundance.
Is it not curious that a society which can show empathy for the transportation of its livestock struggles to extend the same basic courtesy to its own kind? After all, are we not more than just cattle to the abattoir of capitalism?
> Eating something alive is wrong for it’s own reasons.
Whilst I agree in principle, there's a fuzzy line in what we consider to be alive. Bacteria certainly seem to be fair game with yoghurts being specifically sold as "live".
I don't know if animal welfare laws currently cover eating animals whilst they're still alive, though it sounds feasible.
> The review also evaluated the potential welfare implications of current commercial practices involving these animals. It recommends against declawing, nicking, eyestalk ablation, the sale of live decapod crustaceans to untrained, non-expert handlers, and extreme slaughter methods such as live boiling without stunning. It also includes suggestions for best practices for transport, stunning and slaughter.
But this reads more like additional recommendations than required by law under the new classification.
This seems pretty extreme and like it would increase the cost dramatically.
The only exceptions are parasitic wasps and blood suckers like mosquitos.
So for dogs and wolves, starting to eat as soon as possible takes precedence over making sure the prey is really dead.
Also, canines are not as strong as felines like the Tiger and the Leopard, so, it is not as easy for them to kill big prey by crushing the windpipe with their jaws like the cats do.
On the other side, they may be weaker than the cats but have far more endurance, so, a maimed prey escaping is not much of a big deal, as they are able to pursue the escaping prey for as long as they need without having to stop to rest.
Lions are somewhat of a muddy middle ground. Usually, their prey is dead when they start eating, but when the prey is really big, like elephants, they start eating it alive as it is not as easy to kill such big prey.
Crocodiles on the other hand will either swallow their prey at once or eat big chunks. It is not really a choice for them.
Of course, we must remember that animals don't really have this concept of their prey suffering. They need to eat, and that's all that matters to them.
There'll probably also be some weirdos campaigning the idea of not harming humans unnecessarily, but that's probably too extreme.
Still seems barbarous to me but ...
Hey, I guess if I was going to be boiled alive, I'd rather be knocked unconscious first too.
I mean, that's all well and good, but if you take the "sentience" part seriously, then surely we should also consider in scope:
- bottom-trawling, dredging or other fishing practices which can casually kill large numbers of individuals
- ocean pollution
- warming oceans that may put whole populations at risk
Like, if the suffering of individuals is acknowledged, then surely reducing that suffering is important whether it's in a restaurant kitchen or on the sea-floor beneath a fishing boat. You don't get to ignore the harms your actions cause just because the effects are out of line-of-sight.
Let's start somewhere and build on it rather than throwing a perfectly actionable plan away just because it doesn't solve literally all problems.
It's possible that vested interests will try to twist the narrative once it begins to turn against them: "Do your part to sort plastics into bins, not the trash! Pay no attention to the single-use packaging manufacturers generating all that difficult-to-sort, difficult-to-process waste." "Freshwater is a resource that needs to be conserved! Turn the 1 gpm tap off while brushing your teeth. Ignore the 1000 gpm center-pivot industrial farm growing alfalfa in the California desert." etc. but that's risky.
I think that recognizing that invertebrates on the ocean floor can be victims of animal cruelty is step 1 in reducing trawling, pollution, and global warming that harms those animals.
Implementing radical change overnight without the mechanism to enforce it will guarantee failure.
one would be nice. But I'm ignorant on how many untrained experts are de-humanaizing (de-crustationizing?) crabs to begin with.
Stops grocery stores from selling live crabs to home cooks. That is one.
Stops kitchens from boiling lobsters alive without stunning. That is two.
Stops the practice of destroying the eyestalks of female shrimp. That is three.
If you belive that they can experience pain any of these is terrible.
Pollution is already illegal (but poorly enforced) and global warming should be illegal but enforcement is evem more tricky.
Your outrage comes several years too late.
The UK's recognition that fish can suffer doesn't seem to have forced the elimination of the UK's fishing industry. That industry intentionally catches and kills large numbers of fish but incidentally kills plenty of other kinds of animals, including cephalopods and decapods, through the extremely untargeted practices.
My understanding is that bottom-trawling is still a permitted in UK waters, and as of a couple years ago, was even still allowed in most marine protected areas.
https://www.theguardian.com/environment/2021/dec/17/uk-fishi...
Definitely glad to see this being the direction we move though
Gassing of pigs with high concentrations of CO2 is pretty cruel.
Cruel enough that CO2 was expected to be replaced with inert gasses like nitrogen in the early naughties.
It takes them minutes to die and they do not go easy.
If you want to eat animals that one thing but the least you can do is give them a quiet death.
CO2 is cheap though and people like cheap more than they like humane. So now CO2 is used for 80% of UK pigs.
If anyone wants to watch there’s a video attached:
https://www.theguardian.com/environment/2023/may/02/sufferin...
Well-cared for dogs seem pretty happy, for example. They're in captivity but not suffering, and can live lives with social bonds, play, etc. Being separated from their humans can make dogs distressed. When one gets sick enough, euthanizing it, though sad, is probably the merciful thing to do.
If a small fish is in a large, well-maintained aquarium, is it in pain or distress because of its captivity? I've seen some very well-run aquariums, and if the fish are all suffering, it doesn't seem obvious.
I think the point is if you take their ability to suffer seriously, you don't take actions which subject it to pain or distress. But captivity doesn't strictly necessitate suffering.
But yeah, we could stop eating animals, or penning them in feedlots.
Should we just release them back to nature and possibly let them die out there?
Some of those animals you would need to force to leave.
I had a dog growing up and like you can leave the front door open and occasionally she'd go out it but come meal time she was going back in that door.
If we stop breeding pigs and cows we won't have the huge amount we do now. The pigs and cows don't care if their species go extinct.
Letting them go into the wild would be cruel since they aren't prepared to exist out there, but letting them die in the wild vs die in a factory farm isn't much worse of a fate.
In reality, we should stop breeding them, send existing aninals to sanctuarys (which we should fund) and be done with it. Within 20 years, all of the existing farm animals will die out from natural causes.
The real moral question is: how do we support the farmers?
We should ensure that they get their wages replaced and get assistance in moving to a less cruel industry than animal farming. There are already groups that help with this, but they'd need funds to scale their work.
IMHO, not my field.
Most of the wild animals that live a time in captivity needs to learn again with human help where obtain again food before to completely return to the wild.
If domesticated species were going to be released, by extrapolation I deduce the matter would be to know to what extent did they lost their instincts (due human selection), and how they could be guided along N generations to recover it (this plant smell is poisonous), or if the above is to much to learn at least were to find the food, for what an habitat would be needed first, in companion of a high number of animals for to keep a high genetic diversity, with migration paths (climate, group mixing, etc).
This lobbies simply hide or ignore that they don't have alternatives to the problems that are creating and will soon hit hard.
This isn't to say I think killing lobsters is wrong, I just think the moral reasoning is fatally inconsistent.
I don't believe these techniques are used for lobsters, crabs or octopuses
On the other hand the proposed large-scale farming of Octopus in the Canary Islands is a step in the wrong direction: https://www.bbc.co.uk/news/science-environment-64814781
What does this mean practically in day-to-day? Will they be banned as food items or have to be killed in specific ways only, or something else?
https://www.legislation.gov.uk/ukpga/2022/22/enacted#section...
I don't think it's clear that any concrete policy will be set as a result of this, but it will hopefully ensure that animal wellbeing is considered appropriately in the development of the United Kingdom's society.
Most farm animals are also considered sentient, but obviously still eaten throughout the country, but unlike with a lobster or octopus you currently can't just start hacking at a cow or pig with a knife while it is still alive to cut off a part to eat.
It's an improvement, but if you're a vegan you'd likely want to go much further.
https://en.m.wikipedia.org/wiki/Ritual_slaughter
Such is the cycle of civilization.
Give them an inch, they’ll take a mile.
https://www.antipope.org/charlie/blog-static/fiction/acceler...
"The consensus among eminent philosophers with respect to David Foster Wallace's "Consider the Lobster" is that it is a thought-provoking and challenging essay that raises important questions about the ethics of eating animals. The essay has been praised for its intelligence, wit, and originality, and it has been cited as an important contribution to the debate about animal rights.
Some philosophers have argued that Wallace's essay provides a strong case for vegetarianism or veganism. They argue that lobsters are sentient creatures who can experience pain and suffering, and that it is therefore wrong to kill them for food. Others have argued that Wallace's essay does not go far enough, and that we should also consider the ethics of eating other animals, such as cows, pigs, and chickens.
Still others have argued that Wallace's essay is not primarily about animal rights, but is instead about the nature of consciousness and the meaning of life. They argue that Wallace's essay raises important questions about what it means to be a conscious being, and about the relationship between humans and other animals.
Whatever one's views on the ethics of eating animals, "Consider the Lobster" is a powerful and thought-provoking essay that deserves to be read and discussed.
Here are some specific examples of how eminent philosophers have responded to "Consider the Lobster":
Martha Nussbaum, a philosopher at the University of Chicago, has praised the essay for its "beautiful and moving" exploration of the "moral status of nonhuman animals." Peter Singer, a philosopher at Princeton University, has called the essay a "powerful and important" contribution to the debate about animal rights. Cora Diamond, a philosopher at the University of Virginia, has argued that the essay "challenges us to think more deeply about the nature of consciousness and the meaning of life." Overall, the consensus among eminent philosophers is that "Consider the Lobster" is a valuable and important work that deserves to be read and discussed."
So if the AI thinks eminent philosopher's have consensus on DFW's lobster points, who is it that you are referring to with respect to your phenomenological comment without any empirical evidence? I can't say that bard is perfect empirically but my speculative intuition is that the quoted references are correct without taking time to verify them.
thus, the logical end of the sentence "So if the AI thinks eminent philosopher's have consensus on DFW's lobster points..." is "then we can make no conclusions solely based on that AI output, because of the aforementioned reasons"
I find myself frequently at an inflection point between the tyranny of time and the need for correctness in communication. The role technology plays and the toll it takes in return is particularly troubling as humans have been overwhelmed by the broad and deep flood of information coming at them in increasingly asymptotic time-scales since the publication of Infinite Jest nearly 3 decades ago, which is roughly where the time scales in Peter Pirolli's research start. See the slides linked below.
That's the phenomenological n-of-1 take. For a more empirical treatement, see Peter Piroli's slide deck here:
https://www.efsa.europa.eu/sites/default/files/event/180918-...
The self-reflective point that you make is good, but it hides the fact that what we are missing is a set of meta tools around emergent AI that allow us to build scalable collaborations of human-computer sensemaking teams - the kind Pirolli implies.
At this point, even the ability to do that batch mode overnight meaning-making, sense-making, validation and verification feedback loops would be an improvement from where we are since our accusations of scientism vs. anthropo-robotic models of mental disorders could be rendered mute by agents that could actually resolve complex models of evolutionary epistemology.
I feel like we all want the same thing: Truth. However, some of us are more tolerant of what we have now: prototypes, proxies, and n-of-1, back of the envelope verification, validation, fact-checking, if you will.
It's not meant as an exhaustive source that is correct about everything - we're talking about philosophy, such a source doesn't exist in the first place. Therefore, decrying something on the grounds that it is possibly not correct is the worst kind of response: If that is the bar, nobody may respond.
points only to your post for me.
I'd also hasten to add that Nussbaum and Singer aren't exactly known for doing philosophy for philosophers. They're both public intellectuals with political axes to grind.
https://cookingissues.com/2012/07/04/how-to-become-a-seafood...
Protozoa, aka "one-celled animals"?
Jellyfish which only have a vague "net" of nerves, vs. any real central nervous system?
Corals?
What's the reason for this? I'm am home cook and learned to kill a lobster the way many chefs do it, the knife method. Would even that be banned?
There must be an emotional starting point where suggestions like this must have come from. I… wonder if somebody had a moment of life experience with stale lobsters.
> professionals who investigate the mysterious outbreak of violent animal attacks upon humans all over the world.
https://www.vox.com/2017/9/27/16360684/zoo-cbs-season-3-revi...
> Zoo is an entirely ridiculous show. So in the interest of maintaining some level of professional dignity, I will be upfront and say Zoo probably won’t blow your mind so far as thematic nuance goes. But let me be clear when I say Zoo will definitely blow your mind with a chaotic swarm of kamikaze bats, telepathic lions, 70-foot invisible snakes, and so very much more.
Having a faculty, or faculties, of sensation and perception.And then we try to get an animal half that age to prove to us the same thing, for our own inconsequential hubris
It is pretty ridiculous
The animal rights question has been lurking on my mind for many years, and I couldn't stand to ignore the problem any longer. I am currently reading Animal Liberation, by Peter Singer. There's a chapter on the various experiments that scientists have been doing on animals, and it's heart-wrenching (see, for instance, the documentary Unnecessary Fuss [1]).
Our treatment of animals is a moral problem that cannot be ignored.
At least at reputable institutes and companies, it's for a clear goal, that could not be achieved otherwise, and governed by a review board. It's trading animal harm for human harm. Furthermore, it's few animals for much good.
Simply killing an animal to eat it seems far less ethical: there are other things we can eat, and animal deaths must scale linearly with human population.
IMHO, one shouldn't eat meat unless one can look into a live animal's eyes and murder it. I eat meat, and I feel bad about it -- but we should all be honest about what it means, even if it shows up in colorfully-wrapped, no-blood, sanitized-of-sentience form.
... And at the bottom of the ethical gradient is just killing an animal without any purpose, for which I hope there's a special place in hell.
I did not know (maybe I didn't want to) the ineffable amount of suffering we subject animals in vastly useless "scientific" experiments (see Singer, Animal Liberation, Chapter 2: Tools for research).
Experimentation on animals should quite simply not happen. When you torture something that you have absolute power over, this is ethically similar to torturing a child in my opinion. They have the same amount of proximate agency, and are similarly helpless.
This is an excellent article on the subject, written by somebody who worked in a testing lab.
https://www.cracked.com/personal-experiences-1676-5-horrifyi...
Often, the people making the video placed the animal in very dangerous or painful situations/positions, and then "help" the animal for the views... and of course all the comments are about how great the person is for being kind hearted and helping - it's really sick.
Are we trying to make reality fit our wholesome romanced version of reality?
Not that I could stomach it myself, but I don’t really see this as much of a moral issue.
Devour to survive. So it is, so it’s always been…
Most animals eat other animals in such cruel ways because they don't have better means available to them and because if they didn't use the teeth and claws they have to catch prey they'd starve. Humans don't have to be needlessly cruel in order to eat an animal. For us, it's a choice.
I'd prefer that every hamburger I eat comes from a cow who lived a long happy cow life then died suddenly and without pain. There's no section in the meat department at my grocery store for "happy cows that died painlessly" though, so I'm left with what's available. I can accept that, but there's zero reason for me to torture a live cow and excuses like "well, a lion would have ripped it apart while it was alive" wouldn't justify my actions if I did.
By all means, eat animals! They're delicious! At a minimum though, we shouldn't go out of our way to make a living thing suffer.
That tells us little on our moral obligations towards them and, for that matter, towards our fellow humans. Animals also murder other members of their own species, is murder hence ok?
Meanwhile, humans have a huge empathy problem in regard to animals (and other types of species) - perhaps its most categorical failing, and the driver for the most pressing crises of our time, in fact.
'Man at top of heap says situation basically acceptable'
Don't mistake this for moralizing, I just think your position is weak.
Err some of us.
I don’t know what is worse, living a somewhat free life in the Savannah and then one day being cruelly and viciously eaten alive by a predator or to live your life on a farm in a small pen with no freedom and then blinking out of existence at the hands of a sledgehammer to the head.
Vegan moral arguments almost entirely rely on empathy. "The animal suffers therefore it's wrong".
And they miss the mark almost every time because they're literally thinking emotionally instead of logically. Human suffering has actual consequences and we're basically always worse of if we don't reduce it. Where that isn't true such as in times of war we happy promote it.
Those arguments are far weaker than you would expect because empathy doesn't actually weigh as heavily as you would expect on real social level decision making. Instead, practicality always wins and animal products are far far more valuable than the nearly non-existent harms of animal suffering.
They don't have an even remotely similar conception of being to you.
Some of these videos especially with small animals like hamsters have millions of views, so I guess there is a monetary incentive for them to keep such videos.
Well, that is: there's two different ways a video like this might be horrifying. There's a kind of visceral horror: blood, guts, and also a kind of instinctive empathy for the suffering that the creature getting killed might be going through (great time to point out that octopuses are much more intelligent than mice and, depending on how you feel about a bunch of tricky philosophical questions, there's probably more "there there" to be suffering). Like I said, I think most people would be pretty horrified, in this sense, by a video like that.
The other kind of horror is a moral horror. And in that case...well, a cat is a cat, not a human, I don't expect them to act humanely. So in that particular moral sense the "cat eats mouse" video isn't horrifying. Whereas: I do have a moral expectations that humans should act humanely, which a Youtube video featuring people eating a live octopus violates, triggering moral horror.
Watch some wildlife videos (also plenty on YouTube) and you'll see animals being eaten alive by other animals.
Those with "animal rights" fetishes never made any sense to me, and the discussion here is just more of the same nonsense.
Anything with a spine is sentient by this law. Can you rephrase your answer while keeping that in mind?
Humans absolutely know. There is no excuse for that kind of cruelty.
Yes, it's possible for humans to work on multiple things at one time, but the intrinsic (and terribly sad) joke is that that list of problems will _never_ get fixed, unless the social and political atmosphere experiences incredible change. And, well, humans are resistant to change, it's built into every biological species.
Nothing beats lobster with warm butter.
When you apply that reasoning it’s hard to argue that any living animal is not sentient.
This is a great start to recognising the obvious, that we are limiting our definition of sentience by our own inability to understand other animals.
I love eating meat, and would love to continue doing so without ethical qualms or anxieties.
Unfortunately the more we learn about sentience, sapience, and the horrors of animal farming (both from their treatment, and the climate impact of raising them), it's impossible to ignore that the line between "Human" and "All other animals" is not as thick and clear as we'd prefer it to be.
Vegetarians and vegans will roll their eyes, because this is table stakes for so many of them, but I personally would love to find a way to continue consuming animal protein without worries that a sentient species felt pain, harm, or fear that was unnecessary. And that the climate impact of this is somehow managed or offset, and is SUSTAINABLE.
This is both a logistical and a philosophical challenge for humanity. I'm well aware of the arguments that billions of people depend on animal protein not to starve.
But it's shocking to me to see how angry some folks in the comments are about being prompted to stop and consider the ethical impact of these choices. Some are acting as if a deep-seated religious belief is being challenged.
Animals like Octopuses are in another category entirely than crabs and lobsters, it's honestly weird to group them together.
Lobsters liberated by Manfred!
---------------
Donna beams at them enthusiastically. "Fascinating!" she enthuses. "Tell me, what are these lobsters you think are important?"
"They're Amber's friends," Ang explains. "Years ago, Amber's father did a deal with them. They were the first uploads, you know? Hybridized spiny lobster neural tissue and a heuristic API and some random mess of backward-chaining expert systems. They got out of their lab and into the Net and Manfred brokered a deal to set them free, in return for their help running a Franklin orbital factory. This was way back in the early days before they figured out how to do self-assembly properly. Anyway, the lobsters insisted – part of their contract – that Bob Franklin pay to have the deep-space tracking network beam them out into interstellar space. They wanted to emigrate, and looking at what's happened to the solar system since then, who can blame them?"
There's no sane way to acknowledge that these animal are sentient and should therefore not suffer and still be ok with farming and eating them. In practice, the vast majority of animal products come from conditions that definitely cause suffering.
BUT, even a close to perfect farm would still cause unnecessary suffering, because eating animals is unnecessary. The same unnecessary as dog fighting, bestiality or eating cats, just for reference.
(This lack of answers also applies to AI, and that is also worrying).
i didnt need to read that
Good grief. I wish we could skip the incrementalism for once and just put an end to all animal slaughter, extreme or not.
At some point - we have to eat something that is alive. Even plants react to being damaged in intentional and measurable ways (including trying to repair themselves, signaling neighbors of the damage, and passing nutrients to each other in response). I think it's impossible to ditch incrementalism, because EVERYTHING we eat is already somewhere on that sliding scale of "something alive that is trying to stay that way".
I am in favor of reducing the harm I am able to, while still acknowledging that simply existing requires that I consume resources (And those resources have to be a living thing, because humans are consumers... not producers). Those resources could have gone to keep another living thing alive, but I am using them. At some point, I expect to die, and it will be something else's turn.
---
Also - It would be really, really cool if we could get the whole "KloraDerm" thing going from "Old Man's War" by John Scalzi.
I would LOVE to be able to do photosynthesis.
I also agree that minimizing that pain is a reasonable goal, and worth taking steps to do at most every point we can afford to (and realistically - we are fairly rich as a species, we could be doing better).
I don't particularly agree that forgoing meat consumption entirely is the right call - although reducing it likely is (especially if you live in the US).
I also don't think that just because you happen to be eating a plant, you're off the hook - I think monoculture production and certain farming practices (see: palm oil) are causing suffering on similar scales.
In my opinion - we should be trusting large conglomerates less with our foods (whether they're plant or animal) and doing more production locally. Acknowledging and respecting where the food you eat comes from is a huge step up from where many folks are right now.
Alive and sentient aren't the same thing. You can eat non-sentient beings that are alive (like plants) and they won't suffer.
Define suffer?
This is especially important in developing children.
It isn't at all evident that forcing kids onto a meat-free diet is the best path forward for society as a whole.
Bio-engineering is one route (KloraDerm), but I could see alternative routes that are essentially just chemical/material sciences.
I think it's probably an incredibly complicated supply chain we'd have to really work through to make sure you can synthesize all the required components without going through something living, but we know that producers exist - so there's hope.
E-fuel plants do this for synthetic aviation fuel.
You can also do it slightly more indirectly via acetate: https://www.nature.com/articles/s43016-022-00530-x.pdf
Secondly, this is utterly IRRELEVANT IN PRACTICE! Your consumption of animals causes far, far, far more plant "deaths" than if you actually just ate plants. BY YOUR OWN LOGIC you should be vegan. Of course, you can also use your logic to go the other way. If it's all the same morally, might as well start eating humans. Us white people have got some experience with that.
> I am in favor of reducing the harm I am able to
Wonderful, that makes you vegan. As in, that is the actual (common) definition of veganism: Reduce suffering and death as far as practicable and possible.
Not necessarily as we could wait for living things to die naturally and then consume them (maybe becoming fungus-like in the process). For livestock, that could possibly create a loophole of farms having conditions that cause a premature death.
With plants, there's the option of following fruitarianism and just eating plant material that falls off such as fruit. (Fruit is unusual when it comes to being consumed as it arguably "wants" to be eaten so that the parent plant can better distribute its seeds). There's problems with following such a fruit heavy diet though and I don't think it's a good idea by itself.
Alternatively, we could go the Soylent Green route?
I guess this is why it's so complicated (and you can't get off the scale). From the perspective of the fruiting plant - I agree with you, it doesn't mind if you eat some fruit. From the perspective of each seed, they'd probably rather you didn't.
And interestingly - if we're willing to go multi-body (since we're admitting that eating fruit is bad for some seeds, but possible advantageous to the species as a whole) I think you'd have to make the same argument for herd animals: It might be bad for a single deer to be eaten, but it's pretty good for the herd if someone happens to remove the weakest single member every now and then.
Anyways... I'm rambling at this point. Not sure why you're getting downvoted but long story short: I hope people acknowledge and respect the things they eat (plants, animals, or other), I'd love to see us move back a step from the automated and industrial production methods we're using right now (Both animals and plants - monoculture crops are a real ecosystem killer) and work to make food something that is local and folks can connect with.
As an aside: this is a gotcha question and doesn't fundamentally address the position that animal slaughter is cruel. It relies on an obviously false rhetoric that something performed by non-sapient creatures in an environment where the only way to survive for some creatures is largely through the personal killing of other creatures is morally equivalent to an environment where sapient creatures who have wide dietary availability make the choice to consume the flesh of another creature that has been usually killed for them.
>As an aside: this is a gotcha question and doesn't fundamentally address the position that animal slaughter is cruel.
I don't think so. If you think killing animals is cruel in itself, then you have only two logically consistent options: you either a) change your lifestyle to ensure you don't kill any animals whatsoever, or b) accept that some cruelty is inevitable and set some standard of acceptable cruelty for yourself. Anything else is a symptom of cognitive dissonance.
How do you grow crops without killing insects?
Though even before getting that far, humans are participants in one of your scenarios and not the other. What other animal behaviors justify your human behaviors? Can any of them? Does another intelligence have moral justification in farming humans on the same basis?
There are some absurd reductios here that you’d have to sign off on.
... the difference is we can choose not to.
That choice is more important to some people, less important to others.
This depends on which animals people consider to be moral subjects and therefore worthy of moral consideration, rights, and protections.
Some people (vegans) consider all animals as moral subjects. Some people (pescatarians) may consider most animals as moral subjects, but not certain ones like fish.
Most people consider some animals like dogs, cats, and horses, as moral subjects, and not others like cows, chickens, and pigs.
These definitions are unconsciously arrived at by sociocultural factors, but some people consciously arrive at them.
We hold ourselves to a higher ethical standard in other cases, and maybe we should here too?
So, I checked my cam for the next couple nights, and found a fox strolling across the property with a chicken in its mouth. I figured they'd eat one, but nope... 7. And he's been back for more since.
Animals in the wild obviously do not have any such choice.
2. Necessity: Lions have no supermarkets. 95% of the people reading this can most definitely go vegan (and 99% vegetarian). Just like how self defense and murder are different.
3. Non-existence: 99% of the animals we slaughter we also artificially bred into existence. It's a false equivalence, because those animals wouldn't even exist
4. Practicality: Regulating wild animal feeding behaviour would be stupendously difficult. A vegan world on the other hand is not just possible, but also better for everyone. In zoos, where we can control "wild" animals, we already reduce suffering by not feeding live prey.
If you consider yourself better than other animals then stop comparing your behaviour to theirs and be better.
[0] while the question "what even is this sentience thing anyway?" remains open, animals-as-food is not environmentally sustainable for 8e9 humans, so ending that is still good even when the ethics has a layer of indirection from suffering
The world is much more continuous than discrete, and any hard boundary is going to be arbitrary. I would guess the current median line (meaning 50% of people would be okay with vs against killing) is somewhere around small rodent, and unlikely to deviate far from that in the near future.
How would you handle animals that are occupying land that you intend to plant crops in?
I wish I could stop having to hear people complain about slaughtering delicious animals, so it looks like neither of us is getting what we want.
Amino Acid Profile: Proteins are composed of amino acids, and the composition of amino acids can vary between animal and plant sources. Animal proteins tend to be "complete proteins" because they contain all the essential amino acids that the body cannot produce on its own. Plant proteins, on the other hand, may be "incomplete proteins" as they may lack or have lower levels of certain essential amino acids. However, by combining different plant protein sources (e.g., legumes with grains or seeds), vegans and vegetarians can achieve a complete amino acid profile.
Digestibility: Animal proteins are generally more easily digested and absorbed by the body compared to plant proteins. This is primarily because animal proteins have a higher biological value, meaning they contain all the essential amino acids in the proportions needed by the human body. Plant proteins, especially those from whole food sources, may be slightly less digestible, but this can be improved by cooking, soaking, fermenting, or sprouting certain plant foods.
Fat Content: Animal proteins often come with varying amounts of saturated fats and cholesterol, depending on the source. Plant proteins, on the other hand, are typically lower in saturated fats and devoid of cholesterol. Plant-based protein sources, such as legumes, tofu, tempeh, and certain nuts and seeds, can be particularly beneficial for individuals seeking lower fat and cholesterol intake.
Fiber and Phytonutrients: Plant proteins are often accompanied by dietary fiber, vitamins, minerals, and phytonutrients present in the whole plant foods. These components offer additional health benefits and can help support digestive health, cardiovascular health, and overall well-being. Animal proteins, particularly those from lean sources, tend to have less fiber and fewer plant-based nutrients.
Health Implications: Research suggests that the source of protein, whether from animal or plant sources, can have varying effects on health outcomes. High intake of animal protein, especially from processed or red meats, has been associated with increased risks of certain diseases, such as cardiovascular disease and some cancers. Plant protein, when part of a well-balanced diet, has been linked to lower risks of chronic diseases and overall improved health outcomes.This is just silly.
Isn't it our job as a sentient, evolved species, to ensure we do no harm to other sentient species?
And the only way we can begin to consider doing that is if we figure out a way to classify them?
> 7) associative learning that goes beyond habituation and sensitisation
square with "evolutionarily habituated survival instincts"?
What definition would you use instead?
But LLMs (today) don't fulfill criterion #7: After training is completed, the model is fixed, so there is no more learning going on. #6 would also be hard to map to an LLM.
Presumably including us. So are we also not sentient?