> But that is no the same as the results not being right or even valuable at some point.
I can't imagine anyone who truly understands the current replication failure rates thinking that a single non-replicated study is valuable for anything other than informing what replications should be attempted.
Just think about it: replication rate is generally less than 50%. That means you'll have a better chance of determining the truth on any question posed by a study by flipping a coin than by actually reading the study.
> Replication is not a be all and end all, because things could replicate even though understanding is wrong (i.e., observation is right in the publication but everything else is wrong).
The observations are the only things that we have to get right. Interpretations can be subject to decades of debate (some QM debates are ongoing a century later), but if the data isn't reliable then you're just wasting time debating falsehoods. Replications are critical to ensuring we have reliable empirical data.
> Even the replication itself can be wrong, if certain materials share on unknown contaminant, for example.
Indeed, and literally the only way to figure out that such variables exist and are affecting the results are by independent replications. The more replications, the better. One replication is a bare minimum threshold to demonstrate that the process of gathering the data is at least repeatable, in principle.
> For some areas it also not clear what replication means. What is it for theology, for example?
It makes perfect sense in any context where you're gathering empirical data. For instance, if you're surveying people's interpretation of "free will" [1], then the process via which you probe their views should be replicable. This means being clear about the specific phrasing of the questions asked, the environment in which they were asked, the makeup of the cohort, and so on.
[1] https://www.researchgate.net/publication/274892120_Why_Compa...