Isn’t writing a book that hopes to persuade people that free will doesn’t exist actually a testament to belief in free will.
“I had no choice but to write the book” is not a coherent response to the claim that he betrays a personal belief in Free Will via his stated motivation for writing the book.
Thus a non sequitur.
A better response would have been if I spelled out that persuading people not to believe in free will does not require the persuader to believe in free will.
I can't vouch for Sapolsky's presentation, but what science tells us is that branching dynamics, the substrate of choice, supervenes on non-branching dynamics. What that means for free will/moral responsibility isn't so obvious.
Aren’t they all purely physical stimuli that produce a certain response?
I am sure an electric shock also produces a certain state of mind.