The sources you think are helping your point are not, BTW. Which is as one would expect, given your point is basically: "This crowd of people referred to once as Jews, who lived where Jews lived and were interested in the teachings of a Jew who was at that point only talking to Jews and had strong objections to that Jew implying he might be their Jewish-prophesize messiah, those guys? Yeah, that crowd? There's no evidence they were Jews". It's on its face ridiculous, even more with the "evidence" you provide.
> he came out again towards the Judeans and says...
Yes, exactly.
> the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed
> the high priests they spurred the mob
Do you think the very small amount of non-Jewish Romans in the area would be interested in the spurring of the Jewish priests and elders?
There's nothing anti-semetic about understanding a historical event as it happened. Do you also think calling for ceasefire in Palestine is also anti-semetic?
I have no ill-will against Jews, I love them as I love all my neighbors. That means I'd stop and provide one food and lodging if I saw they were in need, but I'd share the gospel with them and ask them to repent and join the Kingdom while I was at it. Just as the Lord instructed.