A rather asinine take. A culture without writing doesn’t produce a written record of its history. It would still produce an archeological record, but archeology alone doesn’t describe a history in very much detail.
A rather asinine take. A culture without writing doesn’t produce a written record of its history. It would still produce an archeological record, but archeology alone doesn’t describe a history in very much detail.
But it can transmit an oral record, which seems to be the author's point. Paper, skins, and stone are not the only mediums for language.
We know that the contents are preserved due to linguistic evidence.
> This is not true. For example, in India the oral tradition has preserved texts like the Vedas as they were around 500BCE
You could say the same thing for The Odyssey, or The Quran, which along with The Vedas, are all mythologies, not histories.
There's also the matter that the decision of which written records to preserve itself is a reflection of bias from people in intervening years. I mean, we have some pretty ancient extant religious manuscripts (in the sense of "this copy was produced around AD 300"), but manuscripts of those sects deemed heretical haven't survived, so most of what we know about, say, gnosticism comes from its ideological opponents.
Bad example. The Gnostic Gospels tells us quite a lot about what they thought, and in their own terms.
Secondly, saying "written records are incomplete and/or biased" does not say that oral records are any better. In fact, the Telephone Game grew up to illustrate their own weakness.
And my point isn't that oral records are better than written records, it's that they're not really worse. Or put differently, written records are rather incomplete accounts: there's a tendency to treat written records as the ground truth of history which isn't particularly warranted.
But... they can still draw it. And they did it a lot in the caves. We have careful pictures of recognizable species of animals, sculptures and strange pictograms that could depict particular concepts so they take the same role as words. We even have entire narratives about hunter campaigns drawn in the cave walls with a specific number of male humans, dogs and specific animals chased, and how they chased it. Even their personal objects were shown. In this sense, this is literature. Sort of. Is just that we can't read all the symbols and can't know if those symbols had a sound attached, but we can understand easily a lot of the history depicted.
yes, and we should study those and learn what we can. As people are doing.
However, the picture we get is pretty fuzzy, and there's no good way to increase the resolution sans DNA evidence or other newer techniques.
The study of ancient drawings is archeology, which I mentioned. It’s a useful historical resource, but only paints a very limited picture of a history all by itself.