I Met Paul Graham Once
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PG is not a hero. He's just a guy. A guy who entered into business transactions with a number of people, many of whom benefitted greatly (as did Paul himself). I'm not saying any of that as a negative! Just that we have a habit of attributing superhuman characteristics to folks (Obama getting the Nobel Peace Prize comes to mind) and ending up disappointed.
I'm not an affected group by any means but I still share the disappointment in the world we see today vs the possibilities I felt tech would allow when I was younger. The tech CEOs I previously viewed as visionaries now just look like a new generation of socially regressive robber barons. I wanted to be one of those CEOs, these days I'm still not quite sure what I want to be. My only consolation is knowing that I'm seeing the world more accurately than I once did.
also known as growing older ;-)
I'm probably more "idealistic" than I have ever been; it's just that I no longer have the silly "Let's just do this one simple thing" attitude. I've just found that getting places is always a lot more difficult than we think. Usually, it's people, and all their messy personal issues, that gum up the works.
The good news is, is that I am actually accomplishing more than I did, when I was younger. I'm devoting less energy, and it is often more frustrating, but shit gets done. A big reason, is that I understand myself, and the people around me, a lot better than I used to. They are no longer "NPCs" in my Game of Life.
As to the article, I seriously feel for the author, but I am not exactly in their shoes. I don't have anything against them, but their cause is not my cause. I don't have a dog in this race. I have nothing at all against trans folks. Many of my friends are varying types of LGBTQI+ folks. If I'm not going to bed with them, then who they love, and what they do, when I'm not around, isn't my concern. I'd usually like them to be happy, and support their choices, as long as they don't interfere with my life. I'm even willing to go out of my way, in some cases, to support them (that's what friends do).
The one thing that is almost guaranteed to make our cause to go floop, is insisting that everyone else is either with us, or against us. This is especially annoying, when our cause is important to only a small minority of stakeholders.
For some reason, almost everyone in our life ends up in the "against" column, and many of them started as people that actually supported us, but weren't willing to go much farther than that. So now, they are actively working against us, as we declared them to be "enemy combatants." The "woke" stuff caused exactly this reaction. It's not just left-leaning stuff, either. Activists of every stripe, do the same thing, and then act all puzzled, as to why everyone seems to be against them.
As Dr. Phil might say, "So...how's that working out for you?"
Masterfully said, I'd love this to be the pull quote here.
- Ronald Reagan, 1972
I get that there are some 'purity test' type people out there, and they're annoying, but they're a small minority in most things.
https://unherd.com/2020/01/cast-out-how-knitting-fell-into-a...
How are you making that happen?
This is an honest question.
As I've gotten older, and developed a deeper understanding of the intractability of the world's problems, this change in perspective has cratered my motivation. It was one thing to give my all toward what seemed like it mattered, back when the scope for possible change still appeared to be great enough that one could imagine living in a better world: but knowing now that no matter what I do it's just going to be more of the same old bullshit, with maybe - at best, and this unlikely - one or another of the rougher edges on the great, awful machine of exploitation and suffering which powers our civilization slightly filed down, so that maybe a couple of people here and there don't get hurt quite as badly as they otherwise might have, while the core of the process continues crushing the life and beauty out of the world, unchanged... it's difficult to muster up any real energy to do anything about it. I still go through the motions, when it seems like I must, for conscience's sake; but I don't believe in it anymore. The source of my past effort is all gone.
I miss that past self, but I can't imagine how to believe that any possible accomplishment would actually matter anymore, enough to justify putting my back into it. What's your secret?
I can assure you that the work I do, makes a pretty big difference in some lives. We're not out to change the world. We're only trying to police our own area*.
Being older and more experienced, means that the work I do is much more effective, and much more economical (we don't have a lot of means). It also means that I work well with others, and am much better at team stuff.
*> “I was in the Air Force a while and they had what they call “policing the area.” And I think that’s a pretty good thing to go by. If everyone just takes care of their own area then we won’t have any problems. Be here. Be present. Wherever you are, be there. And look around you and see what needs to be changed.”
-Willie Nelson
Not entirely dissimilar to the exploitation of eg college athletes.
Even in less obvious cases that don't involve old age, we often call something growth, when we should just say change. Sometimes we are all just more set our ways. Others, our "learning" is just abandoning principles so that we can follow random emotional fancies. Knowing when we are actually seeing the world more accurately, instead of being wrong in a different way, is quite challenging. We all want to think we are getting better, which is precisely whi we are blind to the ways in which we aren't. The convenient story often defeats what is actually true, but inconvenient.
I still like a lot of what Steve Jobs had to say at times. I do not pretend to know what he was like IRL or if I would even like him ... doesn't matter.
Truth be told folks who take those ideas and principles from others and not carry the weight of those folks as idols, might even do better with them.
By this late-game level, however, the city has descended into dystopia. Why? Well, a three-quarter century game of telephone. The ideals of the city's original founder, already imperfect, were further transmitted imperfectly to his successor and her charges, whose personal traumas further warped their interpretation of Columbia's intended values, and the actions taken in their name. That repentant successor, having lost control of the city's populace to a revolutionary fever, sends you back to the past just as Columbia's weapons begin to level New York City (a caricature of America destroying its real-life historical "center").
It's a metaphor, of course.
It's easy for the soul of an idea to get lost in translation. It's easy for principles of one era to be an ill fit for another. It's easy for the original ideas and principles to be fundamentally flawed in ways that no one could or was willing to admit to.
"Running with it" can be dangerous. (Ask us how well Cold War politicking has worked out for us post-9/11.)
I think, at all turns, you must be asking yourself why you're doing what you're doing, and if it's actually effective. If it's actually good. I don't know that Jobs ever predicted that the bicycle for the mind would be beholden to OTA updates or have a commensurate attack surface exposure, but we have to deal with that reality, regardless.
The one time I remember something different was around 2003 when he was asked at an all hands meeting, a question that came down to “how do we work with all this chaos, war, blaming ethnic and religious minorities”, etc. The person that asked it was almost in tears. Jobs response was to look seriously non-plussed and he answered “if you can’t do anything else, vote for the democrats” and then moved on to the next question. He may have had deeper opinions- but they were not part of his public discourse when he was ceo.
Unfortunately, that's not true. He is also a well-read and influential essayist. He wields power and influence through his words as well as his money.
This is why I respect authors that publish a consistent level of quality more than those who hit and miss as if they were throwing darts at a map. And the stuff I have read from Paul Graham is definitly not in the former category.
I don't feel he is intellectually honest, either with himself (bad) or with his readers (worse). But if the past decade of the Internet has shown anything, it is that honesty and consistency isn't required to get insecure people to follow you blindly.
I have a pet theory that volume is required for quality, but would love to be wrong so that I can feel less bad about how much I publish!
Mow on the other side you have musicians who have two releases a year and every other of them has a track on it that is really cool.
I am not saying the latter is wrong, I just say the former has more of my respect, because you know that even the rejected stuff of the first band is probably stellar.
Keeping a thought to oneself that isn't fully fleshed out is a virtue.
I’m going to use this. Well stated.
But frustration can over simplify issues for all of us, at some point.
And power dulls sensitivity to those with less of it.
Let's all just take a moment to remember that today is inauguration day.
A counter here would be well written essays offering the humanist perspective.
I don't think PG is particularly well read in the area of "wokeness" anyway since he has fallen for the traditional conservative trap of redefinition.
Upvoted because I couldn't describe better how I feel if I tried. There were so many of these tech leaders who I looked at with such awe, and a lot of it was because they did have a set of skills that I didn't and that I really envied (namely an incredible perseverance, amount of energy, and ability to thrive under pressure, while I was often the reverse). So it's hard to overstate how disappointed I am with people (and really, myself for idolizing them) whom I used to look at with such admiration, who now I often look at with something that varies between dissatisfaction and disgust.
But I realized 2 important things: the same qualities that allowed these leaders to get ahead also figures in to why I don't like them now. That is, if you care too much about other people and what they think, it will be paralyzing in the tech/startup world - you do have to "break some eggs" when you're doing big things or trying to make changes. At the same time, this empathy deficit is a fundamental reason I think of a lot of these guys and gals (it's usually guys but not always, e.g. Carly Fiorina) as high school-level douchebags now. Second, it's allowed me to have a higher, more compassionate vision of myself. I used to feel bad that I wasn't as "successful" as I wanted to be, and while I do have some regrets, I'd much rather be someone who cares deeply about my friends and family and really wants to do some good in the world, as opposed to someone I see as just trying to vacuum up power and money under the false guise of "changing the world".
The very powerful just affirmed a reversal of "wokeness" this may become performative just as much as their acceptance of the "other" became performative by their admirers and corporate copycats. This will result in tangible harm to people. I think OP did a great job in explaining this.
Ha well that a particular bad joke.
Most are not so egregious.
The downgrading of exceptional individuals like PG to mediocrities is no healthier than placing them on pedestals.
Recognizing that we're all just people is certainly healthier than placing people on pedestals.
At least we got some good universities (and a somewhat functional transcontinental rail system) out of the 19th century iteration.
> In 1975 the student body of Stanford University voted to use "Robber Barons" as the nickname for their sports teams. However, school administrators disallowed it, saying it was disrespectful to the school's founder, Leland Stanford [1]
It's a shame that the school's administrators (perhaps fearing the wrath of alumni and donors) were so humorless – "Stealin' Landford" would have been a highly entertaining mascot, and one oddly appropriate for the gridiron.
[1] https://en.wikipedia.org/wiki/Robber_baron_(industrialist)
I would like to see our modern robber barons and philanthropists (and society in general) put some effort into creating a usable digital library system; we actually have things like Google Books, which scanned many university collections, but it will likely remain unusable as an actual digital library unless some sort of copyright reform can be enacted.
robber Barons also destroyed nature and communities. only in their old age they tried to be remembered by universities and libraries.
only question is if musk and Zuckerberg will build their 2080 ouvres still in the USA or elsewhere. remember most Barrons made their fortunes living in the North East and ended up on the West. the world is more global today. the Musk University might as well end up in Shenzhen.
https://www.vice.com/en/article/billionaires-are-building-lu...
how much of this "the 19th century Robber barons at least did one thing right" idea is all down to Andrew Carnegie, I sometimes wonder.
You mean the ones that turned around and produced the current market fundamentalist and elite-run culture we have today?
What a coincidence.
Though technically universities are more than just their endowments, business schools, engineering schools, sports teams, etc. They often have pretty good libraries, for example. Many universities also provide a variety of educational and course materials for free over the internet. Some train physicians and operate hospitals. And many universities have at least some minimal diversity of opinion on politics and policies.
The idea that elite universities produce elite university graduates is probably not controversial, and many of them were founded with the idea of producing "leaders", which they have arguably done.
Isn’t it?
{elite universities} produce {elite university} graduates
is of course tautological
but this
elite universities produce university graduates who are elite (meaning better than others)
is debatable.
Most people who say "elite universities produce elite university graduates" mean the second and then don't provide any especially great arguments for the opinion.
The state schools of the US aren’t worse than Stanford or Harvard, you pay extra to hang out with people who can also afford to pay extra.
The college education system in the US is second only to the healthcare system in terms of “how fucked this system truly is” metric.
This generation of "robber barons" has very clearly done more good for society than any other group of people of the same size, and I can't imagine how anybody who works in tech can not know of the specific good things they have done or be so confused about the bad to believe they are outweighed.
I'd take Jonas Salk, Norman Borlaug, and Marie Curie over Elon Musk, Mark Zuckerberg and Jeff Benzos.
But even in this case, I could make a pretty strong case that Salk was less important for the eradication of Polio than Gates, and that Curie will likely be less important in the long run than Zuckerberg on healthcare and biosciences, and a weaker but reasonable case that Borlaug will be less impactful on human survivability with increasing population than Musk.
By what metric?
That's completely absurd, but let's see the data on that.
Is that a way of saying 'I don't actually have any data or numbers backing my absurd claims'?
Your claim was that tech billionaires contributed more towards the good of society than any other group.
You provided a list of metrics that are in no way exclusively attributable to tech billionaires, and no actual data/number on how and how much these are attributable to tech billionaires.
Your analogy is completely unrelated too.
It's more like if you said 'whales are the best animal' and then gave me a bunch of random metrics about the state of the world.
What are you talking about?
I also love how all of your analogies/examples immediately switched from amazing societal improvements to measurements of physical object characteristics. Truly amusing stuff.
Let's take one of the metrics you suggested - 'number of lives saved' - go ahead and tell me how tech billionaires have saved more lives than any other group.
Or maybe just admit that you're talking out of your ass.
Yes the billionaire I listed have saved more lives than 99.999% of humans. They do this by paying for specific individuals to be treated for specific fatal diseases, and by funding research that has led to cures and preventative vaccines that have already saved the lives of hundreds of thousands of people
You also don't seem to understand that if a team of scientists discovered a cure - that doesn't automatically get 100% attributed to whatever billionaire funded the building the scientists were working in at the time.
Also big difference between saying 'X did this good thing' and 'X did more good than everyone else combined'.
And the onus is on you here - you made the absurd claims - now either back them up or walk them back :)
In the meanwhile, the technocrat administration we just got is putting the anti-vaccine activist RFK Jr up as Secretary of Health and Human Services. The progress we have made on eliminating Polio is at risk directly because of actions taken by this crop of billionaires. That is more on Musk and Zuckerberg than Gates, but these people cannot be trusted to use the power and influence they have for anything other than self-enrichment.
Trump bad, has nothing to do with Gates or Zuck. If you blame them for trying to prevent Trump from doing bad things, you should look into what they will benefit from and how they spend their money
Well, that depends if RFKjr and his lunatics get control of the HHS[0][1]
[0] https://www.theguardian.com/us-news/2024/dec/13/rfk-jr-aaron...
[1] https://www.protectourcare.org/experts-say-deadly-samoan-mea...
how dare you say that Billionaires gave us these things. you are telling lies.
Did he generate them purely from his genius and benevolence?
And yes, mostly genius and not benevolence.
Is the value of everything in the world higher or lower than it was 1000 years ago? If it's higher, how did it go up?
While you're at it, consider what portion of MS success is directly attributable to Bill Gates and not the many thousands of other people involved in the company and code it literally copied from open source projects. Not to mention the extreme anti-competitveness of MS and their aggressiveness in suing and shutting down other companies, and other negative externalities they generated.
Thing is Larry Ellison doesn't write blog posts acting like he's a philosopher. Some tech CEOs really position themselves as arbiters of culture and it just feels more and more like trying to transfer their tech/business positioning into a cultural one. I do not like it!
They’re all a bunch of aspiring lawnmowers, some of them just try to ride whatever the latest wave of popular opinion is to cynically accumulate some social currency.
^^ I am totally behind this proposition even though its a 2nd effect allusion
You want to look at a person and identify what they are very good at -- and then study what they know, say and do specifically in that area, maybe take it on faith a bit that they know something you don't in those spheres. You can safely ignore everything else from them.
So let's look at some people, with Mark Zuckerberg for instance, I would say here's a guy who seems to have some good instincts for doing aggressive and invasive viral marketing, and he also seemed to be a pretty prolific PHP hacker in his early days. I don't need much else from him.
With PG, high level Lisp hacker, good systems thinker, good at getting businesses going (if I'm being cynical I'd say in environments where there's not much competition, but a guy like PG might wisely argue finding those is part of the skill). I want to absorb everything I can from him on programming language design, startup thinking and then I want to move on.
With Donald Trump, here's a guy who is literally the best in the world at parlaying negative social media attention into power. And being fueled by rage at Sith Lord levels at an age when most people have thrown in the towel and are just waiting to die. Again, all I really need to hear from him is how he does that stuff, then it's best I just ignore the rest.
This resonates pretty strongly (and depressingly) with me being an immigrant academic in Europe who came originally from a third-world country. Even though I am one of the most productive researchers in my department, even though I studied in the best university in my country (which is mind-blowingly better than the one I'm currently in), even if I say yes to almost everything, and even if I work easily 150% what an average native colleague does, none of this matter at all. Every morning I wake up there is a new knife on my back. Opportunities just vanish transparently; pressure amounts over pressure amounts pressure; there is always that quiet, mute side look that says (without words) "if you don't like it, why don't you leave?".
And what really makes this ten times worse is that the country I'm in has this almost ethereal reputation for begin some kind of paradise where everyone is super polite and calm and rational, so whenever I complain about anything it feels like I'm some kind of spoiled child. Half the time I even convince myself of that.
You're wrong in assigning the injustice you're going through to discrimination based on your ethnicity, especially in an academic context where the vast majority is pro-immigration.
The intangibility of racism paradoxically makes it more powerful as an accusatory mechanism. Its very invisibility becomes proof of its omnipresence - the more impossible it is to prove, the more "obvious" it becomes. The vicious cycle is perfect: the absence of evidence strengthens the belief in a hidden evil.
This structure mirrors the logic of primitive sacredness: an absolute but elusive evil that demands even more victims precisely because it defies empirical verification. The accused can neither defend themselves (since denial is seen as proof of guilt) nor confess (as the evil is portrayed as unconscious).
Some relevant Proust:
>"Miss Vinteuil might not have thought evil was such a rare state, so extraordinary, so exotic, such a restful place to emigrate to, had she been able to discern in herself, as in everyone else, that indifference to the suffering we cause which, whatever other names we give it, is the terrible and permanent form of cruelty."
And if yes, then does that not strengthen even more the case (and benefits) for being a racist?
Also I believe it’s disingenuous to treat racism as such a concrete, objective term. Maybe they are preying on me (and other people like me, which there are objectively many) simply because I’m the weak link in the system? But if my weakness stems from me being an immigrant (because I have no safety net, no family around me or a shoulder to cry on, because I don’t know the system well enough and thus I’m more likely to accept injustice and stay quiet) is that “racism”? Or “prejudice”?
There's nothing more rancid than someone leaping to downplay someone's complaint as "ah, they're just being sensitive. They're imagining it". If they were lodging a formal complaint at their firm, sure, due process is a must but people being shit to the Other is a well established and common human behavior. It sucks what happened to you but it has little to bear on GPs words. It's just confusing why you felt the need to defend these other strangers you've never met.
As for me, my story isn't unlike the rants often shared by open-source project maintainers. One never gives of oneself without keeping a secret ledger in their mind, known only to them: that can only lead to frustration and anger. The "solution" is to never give away your work without retribution—an ideal that, of course, isn't feasible within a company. Meritocracy exists only at the periphery, driven by market forces, however flawed they may be. I don't know how to "fix" this.
To rise within a company (or academia), you also need charisma, connections, likability, and sometimes even resorting to flattery, ass-kissing, or bullying a pharmakos—all of which I took pride in refusing to partake in. These are the traits GP and I lacked. I can tell from the pathetic tone he used throughout his post—a tone that reminds me of myself.
And nobody has to “like” me, where did I even hint at that? I’m talking about professional respect; you know, the same I give to the people around me.
That has declined as people came to understand that being gay, lesbian, bi is part of how a person is made. Under public pressure, a gay person can act straight or at least act not gay. But it doesn't change who they are, doesn't help anyone around them, and makes them miserable. There is no point to it. Thankfully popular opinion and the law have adjusted to that reality.
Being transgender is the same way. A transgender person is not someone who dresses a certain way, takes hormones, or gets surgery. A transgender person is someone who is absolutely miserable when they are not permitted to express the gender they feel. It is part of who they are deep inside, how they feel every day of their life. Like gay people, they can hide it to avoid abuse. Like gay people, it's not fair to force them to do so. And it doesn't help anyone around them either.
Unfortunately, this gives the movement a bad reputation. Some prigs aren't lgbt people at all, but they speak on behalf of them, as they also speak on behalf of other groups that they aren't a part of. Some prigs might actually be a part of the minority they speak for, but I would hazard a guess, based on no data, and say that these are the minority of all prigs.
I think PG's problem is with the prigs, not the lgbt movement itself. Can these be separated?
When people complain about them, the substantive content of their complaint is the context in which they issue it. For example pg is complaining about the prigs who nag everyone about transgender acceptance, but not the prigs who nag everyone to reject and abuse transgender people.
Matters of speech, manners, and decorum are convenient ways to launder the advocacy of a certain set of values. All you have to do is accuse your enemies of violation when they advocate, and stay silent when your allies apply the same tactics.
In order to consistently navigate politics, one needs to start with one's own values. That's why I posted my comment above. The core issue for me is whether transgender people can show up in their preferred gender. Not whether other people are annoying jerks when they talk about that question. There are plenty of annoying jerks on both sides of any value question, if one has the open eyes to see them.
They try to be. A given social movement will be judged on how well it deals with them - whether it embraces/encourages them (or, worse, makes them its leaders), or discourages them. Bullies, grifters, and sexual predators are everywhere, but "this organisation protects/doesn't do enough against its bullies/grifters/sexual predators" is a legitimate criticism (in cases where it's accurate); it's the same with prigs.
> The core issue for me is whether transgender people can show up in their preferred gender.
Break down what that means. Are you talking about whether these people act in a particular way? Or whether they demand that other people treat them in a particular way? Those are very different asks.
Maybe I've just gotten older and less worried about social consequences, but as priggishness goes the currently-passing fashion felt pretty tame. In the mainstream culture - thirty years ago it was "godlessness". Twenty years ago it was "support our troops". Ten years ago it was "gender". And today it's "woke". Within specific subcultures, "gender" will continue to be one, as "woke" has been for quite some time. When someone starts talking (or even preaching!) with any of these unquestionable assumptions, you just keep your mouth shut, and hold your real thoughts for your real friends with whom you can imperfectly express nuanced views in an environment of good faith rather than getting jumped on for social points.
I don't think that's true. I'm old enough to remember when priggishness was mostly right-coded, but at that point it looked like church ladies and curtain-twitchers complaining about boobs on the TV, which is not the group that's criticising leftist priggishness by any means. In political compass terms, it's something bottom-left attacks top-right and bottom-right attacks top-left for, because it's more of a top-bottom issue than a left-right one, and it's not really hypocrisy from one side or the other, it just looks like it when viewed through the left-right axis (of course there are some legitimate hypocrites who just cheer for their own left-or-right side and have e.g. flipped from being pro-free-speech when it was left-coded to being anti-free-speech now that it's right-coded).
> Maybe I've just gotten older and less worried about social consequences, but as priggishness goes the currently-passing fashion felt pretty tame. In the mainstream culture - thirty years ago it was "godlessness". Twenty years ago it was "support our troops". Ten years ago it was "gender". And today it's "woke".
The part that worries me is that this time we don't have the separation of personal and political (partly because feminism deliberately, explicitly tore it down) that ensures people don't have to fear for their livelihoods because of their views. It was illegal to fire people for godlessness (or its opposite) or gender, and that was an important protection that unions fought hard for. Wokeism is akin to religion in most of the ways that matter, but since it isn't recognised as such, people can be (and are!) fired (not to mention socially excluded etc.) because they were too woke or not woke enough, and we seemingly just accept that.
With this approach, he's less likely to make a complaint to HR about you (though he might notice the careful lack of "she", but that's much more difficult to make a substantiated complaint about), and you still get to stick to your own beliefs.
It's still somewhat vexing to have to do this, but at least it prevents you from getting in the crosshairs of HR.
Whose comfort gets priority in this situation?
Obviously there's no easy way to reason these cases from first principles. As it is, I'm aware that being affirmed in their gender identity is recognized as therapeutically important for trans people. On the flip side, I'm not aware of any condition that causes people to suffer significant distress due to using a particular pronoun. So in this case, I feel like it's a pretty easy decision.
EDIT: The "neopronoun" question was added after I replied, or I missed it. I have never met a person who expected me to use them, nor have I ever encountered a workplace environment where policies required their use, so I haven't formed an opinion.
I wonder if there are any long term effects of forcing someone to say something that they consider to be untrue? Taken to its most hyperbolic extreme, it could be used as a form of psychological torture, like something out of 1984, where Winston is tortured for not accepting that four fingers being held up is five, or "Four Lights" from Star Trek.
To get one to renounce what they know to be true and accept whatever you say without question is probably the ultimate form of control and subjugation.
For emphasis: "taken to its most hyperbolic extreme".
edit: more realistically, you could say that transgender or gay people might feel like they are compelled to lie about who they are in order to fit in, or in certain circumstances. Surely, if we recognize this as psychologically damaging, then we should recognize all other types of forced lying to be similarly damaging.
There is also additional work in remembering which pronoun to use with which NB person. With most people, you just automatically say the right thing.
So getting people to use preferred pronouns was a bit of a Pyrrhic victory in my book.
I don't think that you RC. Citation very much needed here.
The issue of neopronouns is largely theoretical, since almost all users of neopronouns also accept the gender neutral 'they'. The Trump ads weren't about neopronouns, and I doubt that most Trump voters (or indeed most Democratic voters) could tell you what a neopronoun is.
Using people's preferred pronouns out of he/she/they is just common courtesy. It's essentially what everyone, social conservatives included, already does whenever they take someone's word regarding their gender rather than looking down their pants before talking about them in the third person.
You're moving the goalpost here and pretending that neopronouns is not that big an issue. But it's obviously just part of the gender ideology issue, which was clearly part of the reason Trump won.
I can see that there are still people out there with their heads in the sand. I wonder who you'll help elect next time around?
1: https://www.megynkelly.com/2024/11/11/survey-finds-trans-iss...
>Our definition of swing voters includes those who are undecided in the presidential race, have changed their voting preference since 2020 (voting Democrat in one election and Republican in the other), or are independents who either indicate they split their votes between Democrats and Republicans, or who hold either favorable or unfavorable views of both Trump and Harris.
The sample of voters is weighted towards swing states, but judging by the numbers for 'All voters', gender wasn't the predominant issue for swing state voters in general.
I don't think that neopronouns are a big issue outside of hypothetical arguments on the internet. You can certainly link neopronouns to a broader issue that people care about. But this thread was just about neopronouns (starting from your question "What about neopronouns?") before you brought Trump into it!
Sticklers for rules are the traditional definition. I think most of us have met a tyrant before, ruler of a very small kingdom. Often in a government position.
You're essentially asking if the LGBT movement can be separated from the exact kind of activism that's enabled the advances in LGBT rights that we've seen since the 1960s. In a word, no, they can't be separated. The 'priggishness' of one or two decades ago is the moral truism of the present. Here, for example, is a spoof flyer in the British satirical magazine Private Eye published in 1969:
https://substackcdn.com/image/fetch/w_1456,c_limit,f_webp,q_...
It's funny. But what's even funnier is many of the items in the list of obviously ridiculous demands (demands that surely signal that Political Correctness Has Gone Mad, etc. etc.) have turned out to be completely reasonable and, in time, uncontroversial.
> There was at this time a great backlash against sexual harassment; the mid 1980s were the point when the definition of sexual harassment was expanded from explicit sexual advances to creating a "hostile environment."
> In the first phase of political correctness there were really only three things people got accused of: sexism, racism, and homophobia
Going by the examples pg gives, anyone willing to support women, or LGBT, is a prig. Don't let his abstract theory cloud the rest of the essay. He says it in black and white, his problem is with minorities standing up for themselves.
Consider, for example, expanding the definition of sexual harassment to also include creating a "hostile environment".
I think that pg's point is that this expansion to include a "hostile environment" makes it fall under the "eye of the beholder", which makes it a lot more vague and arbitrary. Something being vague and arbitrary is the perfect playground for a prig, because they can essentially invent new rules and enforce them. For one example: Microagressions. What are they? They could be anything, really.
"Supporting women" and "enforcing arbitrary rules" are not necessarily the same thing. One can claim that they're doing the former when they're really just doing the latter.
If you were to make up a new rule and say that men need to bow to every woman within a 10ft radius in order to show respect, is that really "supporting women"? Is that what women want? This is an intentionally ridiculous hypothetical (in certain cultures), but I think it demonstrates the issue that an arbitrary rule is not necessarily "support".
Remember Donglegate? https://news.ycombinator.com/item?id=5398681
Did this joke create a hostile environment? Did the shaming of these people make anything better, or did it make things worse? Was this an example of "supporting women", or was this just an example of punishing people for not following arbitrary rules?
>He says it in black and white, his problem is with minorities standing up for themselves.
Someone who acts priggishly may not be a part of the minority that they are 'standing up' for.
Let's look at this essay critically, and let's not doing any legwork for PG. He has an opening statement about priggishness that, again I agree with, and then (eventually) dives into examples that we're discussing re: hostile environment. Does this example support his argument about what wokeness is?
You claim that the goal of this example is for PG to provide evidence
> that this expansion to include a "hostile environment" makes it fall under the "eye of the beholder", which makes it a lot more vague and arbitrary. ...
Which i agree is PGs point in introducing this example as he says so himself
>But the vagueness of this accusation allowed the radius of forbidden behavior to expand to include talking about heterodox ideas.
So we have this example, and we can clearly identify how PG /thinks/ it supports his argument. This is where I disagree, and like almost all of the examples in the essay, it does not support his argument.
Do you believe that, as PG says, in 1986 and the following few years, (not now, we'll save that for later, he specifically is talking about the 1980s) this title IX ruling that expanded the definition was misused in a priggish sense, to punish people arbitrarily, and that it did not support women? Talk to some women who were alive at that time, and you'll soon realize that yes, outside of direct sexual advances there are many things that professors would do or say to dehumanize female students. So by giving these students a mechanism to hold professor accountable for dehumanizing them, we are... supporting them!
Now maybe you believe that is the minority case, and that in general this was misused. Would you trust women in the 1980s to decide for themselves whether or not they were being sexually harassed by a professor in this expanded definition? Remember, the original definition was just when a professor/whoever would make a direct sexual advance. Ok, so say we trust women to know when they themselves are being sexually harassed. Do you think that men were going around in the 80s accusing professors of sexual harassment? Yea probably not. So who was misusing this? Basically no one. Who was benefiting from it? Women. So this is not priggish in any sense.
As far as today goes, I went to university within the past few years, at a very woke school even by my standards, and even with this expanded definition, I have not heard of any professors suffering from false accusations of sexual harassment. I have had quite literally dozens of friends tell me their experiences where professors dehumanized, belittled them, or have even blatantly asked for sexual favors or been assaulted by them. And of course these reports go through title IX, with this expanded definition, and even today rarely is a professor's career upended. So even today, not priggish.
You can rinse and repeat this for almost any example pg gives. His examples do not support his argument at all. So either his initial argument is wrong, or this essay is just plain bad. Either way it's worthless as a way to defend the argument we both agree on. OP explains why it's also harmful.
I have no reason not to believe that Title IX in the 1980s was misused in a priggish sense, other than what you've told me just now.
He doesn't give any examples of how it was misused in the 1980s, but says "...but since for a professor merely being the subject of a sexual harassment complaint would be a disaster whether the complainant was reasonable or not..."
Did this mechanism support women? Perhaps. Was it also misused? Perhaps. Does it support his argument? I don't think I agree that he has an "argument", so much as he is merely telling a story that he believes to be true, and this bit of history is part of that story.
Even if this was never misused in the 1980s, it laid the groundwork for the future.
>Would you trust women in the 1980s to decide for themselves whether or not they were being sexually harassed by a professor in this expanded definition?
Well, I wouldn't trust anyone, in any time period, to have all the power of a judge, jury, and executioner. What I quoted above from footnote 5 indicates that. If there is any kind of accusation, it should be taken seriously, but it should also go through the proper procedure for determining guilt while presuming innocence.
Handing the female students of the 1980s virtually unlimited power to ruin the lives of others with just a word could be said to be "supporting" them, sure, but that comes at the cost of everyone else.
> So who was misusing this? Basically no one.
He gives no examples of this being misused in the 1980s, but he does give an example from the 21st century with Larry Summers.
> I have not heard of any professors suffering from false accusations of sexual harassment.
What can I say to your anecdotes, except... "Great!" Or perhaps it's not great that dozens of your friends have had such bad experiences with their professors.
Thank you for that.
That said…
> Do you think that men were going around in the 80s accusing professors of sexual harassment?
Yes.
I will be sure to tell my roommate from college that you don’t think he exists.
> So who was misusing this? Basically no one. Who was benefiting from it? Women. So this is not priggish in any sense.
I’ve been involved directly or indirectly with the academic world since the 80s.
The best I can tell, you weren’t alive then. I’m not sure who you got your information from, but it seems to be selective. There have been more than a few abusers of the “expanded definition”.
First, some real articles:
https://www.mindingthecampus.org/2018/12/17/harvard-zealots-...
https://en.m.wikipedia.org/wiki/Duke_lacrosse_rape_hoax
These provide some well-documented examples of questionable title ix implementation. There are many more examples if you look for them.
> I have had quite literally dozens of friends tell me their experiences where professors dehumanized, belittled them
I’m a straight, white male (allegedly a privileged class in these situations), and this has happened to me more than a few times, usually from professors (usually older) who were known to have a bad attitude.
I imagine that a lot of these cases are not related to being a woman — it’s just general shithead behavior from the professor that should probably be addressed by the administration, but not under the umbrella of title ix or sexual harassment.
Of course, crossing the line of asking for sexual favors does fall under that umbrella.
As for anecdata, I know of:
- a professor who was investigated for sexual harassment and inappropriate touching for… wait for it… tapping students on the shoulder to get their attention in a silent way. I was the observer. I saw what he did. When I asked the accuser if this was the behavior she was referring to, she said yes. It was a total nothingburger, but it put a massive stress on his life unnecessarily. An appropriate complaint/suggestion would have been to ask him to speak softly from a distance, which is what he did moving forward. There was no reason to put this under the umbrella of sexual harassment.
- a k-12 teacher who was accused of sexual harassment for engaging in standard classroom safety procedures. Lost his job. Later found not guilty on the criminal side, and won a civil lawsuit for wrongful termination (and other things). In this case, it was the administration weaponizing title ix against a teacher while putting minors (the students) into the middle of it.
- a professor was accused of sexual harassment for… again… wait for it… sliding a handout across the table to a student in a small graduate seminar… after the student decided to sit as far as possible from everyone else in the seminar. This was her statement, and it was corroborated by other students, and the action was not seen as sexual or aggressive by anyone else. This student had accused every professor she had taken a class from with some sort of abuse, so the investigation was cursory. Again, why should someone like this be able to weaponize some of the powerful systems of title ix so frivolously?
Lest you believe that this is only a teacher/professor thing, similar examples exist in administration as well as the private sector. Often they aren’t spoken about publicly in order to avoid giving other bad actors ideas that they can work with.
I could go on, but I will spare you.
Let me be clear, I do believe that something needed to be done in the 80s to address callous behavior (both by educators and by the population at large), but I think that too many actions started to be categorized as sexual harassment that were probably better addressed in a different way (probably much lower key) and under a different label. Sexual harassment accusations end up being a scorched-earth approach to conflict resolution, and sometimes the best way to affect change of minor issues is with a deft touch.
Getting back to the original point, when I read pg’s essay, my experiences jibed with his interpretation of events during that time frame. It’s fine to disagree with him, but I hope that folks will at least take a charitable read of his interpretation of the zeitgeist of that time — at a minimum, it passes the sniff test for me.
> I imagine that a lot of these cases are not related to being a woman — it’s just general shithead behavior
I agree, a lot of these cases are just shithead behavior, but a lot of them are not, and were overtly sexual in nature (though not direct, but maybe thats up to interpretation), or just overtly sexist. E.g. discussing sexual fantasies or their ongoing sexual escapades, commenting on bodies in a sexual manner that may not be an advance but instead negative in nature etc. But I would agree even within that, title IX may sometimes be overkill, and I've said that to friends and peers myself.
But this exchange touches upon why I still think PGs essay is not worth a charitable read, and just overall more or less harmful. We both have anecdata about correct and incorrect uses of title IX, ways that title IX could be better, etc. How society should treat this and other issues relating to class and abuses of power is an important discussion to have and should be ongoing. What PG is doing is claiming that changes to title IX (along with his other examples of wokeness/priggishness) are in conflict with "truth":
>Surely if truth should prevail anywhere, it should be in universities; that's supposed to be their specialty; but for decades starting in the late 1980s the politically correct tried to pretend this conflict didn't exist.
Which, given your anecdata, is sometimes a fair assessment, and given mine, sometimes unfair. But PG does not allow this nuance in his arguments, and completely disregards the problems any of his examples were trying to treat in the first place. In fact he claims that the thought process that leads to these changes causes disaster, and need to be stopped.
So PG is not directly arguing whether or not the 1980s title IX change was effective in its goals, but instead arguing that the type of thought that lead to that change (and others) simply needs to be stopped entirely. There is no allowance in his argument to affect change, with a deft touch or otherwise, to these societal issues. The only change he suggests are ways to stop or tune out those trying to solve these issues.
Contrast that with Adrienne maree brown's essay https://adriennemareebrown.net/2018/05/10/we-will-not-cancel... Although a different type of writing for a different crowd, it also acknowledges that cancel culture (or wokeness, priggishness, whatever) is harmful and must come to an end, but acknowledges that the problems that have spawned it are real and still need to be fixed.
> We must all do our work. Be accountable and go heal, simultaneously, continuously. It’s never too late.
But getting back to pg’s essay and the zeitgeist of the late 80s and early 90s…
> But PG does not allow this nuance in his arguments, and completely disregards the problems any of his examples were trying to treat in the first place. In fact he claims that the thought process that leads to these changes causes disaster, and need to be stopped.
In the quote above my quote of you, pg was talking about how “political correctness” began to limit the ability to discuss heterodox ideas at universities. He was lamenting the fact that “the search for truth” had given way to “the search for ideas that generally do not offend” (my wording, not his).
He gives an example of Larry Summers discussing a theory of Darwin’s. Whether that theory is right or wrong is irrelevant — the mere discussion of it cost him his very high profile job because it made some people feel uncomfortable. Note that Larry Summers continued to have great jobs after being ousted as Harvard’s president (including remaining a professor at Harvard), so it’s not like anyone that mattered actually thought he did anything particularly heinous, it was just a forced and capricious move in the performative art of “social justice”.
This happened in many other lower profile examples, and it produced (and has continued to produce) a chilling effect on the discussion of ideas that might be offensive to certain groups (mainly the folks that pg is referring to in his essay — call them whatever you want).
So why is this important?
1. When ideas, especially controversial ones, can’t be discussed, then research areas tend to end up at local maxima. This is incredibly regressive and limiting for research fields. Note that this already exists by way of not being able to challenge the ideas of certain researchers while they are still active/alive, and limiting this by not being able to challenge ideas that certain groups might find offensive (even if backed up by data) is even more restrictive. I’m guessing this is one reason why pg regularly takes shots at the socials sciences — the discussion of ideas is often to limited to that which is fashionable/acceptable to a small group, and progress in the field languishes and is limited because of that.
2. Ideas that are important but controversial end up either being shelved or (at best) discussed behind closed doors rather than openly. As a simple example, when scientists realized that challenging certain aspects of the efficacy of covid vaccines (a completely normal and relatively banal topic in public health circles) was grounds for getting canceled, they just had to do it in secret. By limiting the pool of people who can discuss a matter, the ideas are either less finely honed or take longer to hone. In the case of Covid, this literally cost lives. There are many ideas out there that fall into this category, and what is happening is that these researchers are either researching in relative silence (loss for the world, imho) or they are just leaving academia and either going to the private sector (where research is sometimes not shared for competitive reasons) or just leave academia completely (thereby thinning the pool of talent, also a loss for the world and the search for truth, imho). As a former academic myself, I can just say… I have stories, and they sadden me.
To summarize, the chilling effect I mentioned has made a mockery of certain areas of academics and university life.
Are the benefits better than the losses. I think that’s an interesting discussion that is beyond the scope of a forum like this, but I would say that, as a whole, they are not. Many/most of the benefits that came out of the PC movement and the “woke” movement (as defined by pg) could have been accomplished without the massive amounts of collateral damage that they caused in other areas due to casting an unnecessarily wide net.
[edit: I think this is the crux of the issue. The pc/woke folks seem to take an approach of “at any cost”, while more moderate folks who support many of the same ideas of fairness and equality care deeply about potential collateral damage. IMHO, the pc/woke folks would gain much more support if they were willing to negotiate on this aspect rather than completely ignore it.]
I think that we will find an equilibrium at some point [1], but I think that the “woke” folks are going to find that some of their sacred cows get absolutely destroyed on the way there. Again, it will be an unnecessary over-correction to an unnecessarily extreme intervention. It didn’t have to be this way.
[1] Note that some of the best practitioners have pretty much already found this equilibrium, but much of their best work is (again) only discussed in limited circles. One of the most amazing people I’ve ever met was the head of dei (or some title like that) at a widely known gaming company. We discussed all of the hot-button topics in her field, and she gave answers that I think would be widely acknowledged (e.g., by both “liberals” and “conservatives”) as being actionable and incredibly reasonable. She was a prime example of knowing when to use the deft touch (e.g., someone just wasn’t socialized well) versus using the scorched earth approach (e.g., someone had deep-seated issues that made them a danger to those around them). I think that the “woke” community would win massive kudos from large swathes of the general population if they rallied behind folks like this woman, but the “behavior police” and the “ragers” (my term) would then have no cause celebre, so I doubt it will happen.
Again, thank you for your thoughtful and interesting comments. This exchange has caused me to exercise some rhetorical muscles that I haven’t had to use in a while.
Please continue your search for truth with passion and vigor — I’m certain that you will wield that knowledge and power constructively.
That is, if you can’t consider complaints against folks who share your position but but took things too far.
"Consumers have emphatically rejected brands that ventured too far into wokeness. The Bud Light brand may have been permanently damaged by it."
Bud Light sent promotional cans to a trans influencer. The content of the promo was completely anodyne, a joke about March Madness. For this, a boycott was led by social conservatives.
Aren't the people who led this boycott "prigs"? Why is Graham referring to them in a neutral-to-laudatory way if he's so opposed to priggishness? What "wokeness" does he think Bud Light was punished for?
I mean its really fucked up to vote for someone who will dehumanize and villainize a population NOT because you dislike that population but just because SOME OTHER people are speaking about it vehemently. Is this what you are suggesting happened?
Being gay has no negative consequences and when homosexuals are left to live how they want, they are happy and overall have no problems. Also, this identity doesn't change much during their lives.
In comparison with that, people who are delusional, are not feeling any better when they recognize their delusion. And it might actually be dangerous to affirm them in their delusion.
People with GID are somewhere on a spectrum between homosexuals and delusional people. Even the most affirming countries are clearly not enough. They still have a very high suicide rate. Plenty of them detransition, especially kids. There is statistically significant prevalence of mental disorders. 58% of people with GID have at least one psychiatric diagnosis (source https://pmc.ncbi.nlm.nih.gov/articles/PMC6830528/).
Personally, I think that society is accepting gays for a good reason and not affirming people with GID for a good reason, too. It's not bigotry, it's a recognition of reality.
https://whatweknow.inequality.cornell.edu/topics/lgbt-equali... and https://whatweknow.inequality.cornell.edu/topics/lgbt-equali...
The current backlash is mostly caused by the hardcore activists pressuring for "the alternatives are either gender-affirming care or SUICIDE! SUICIDE! even for 13 y.o.'s"
This attitude is so hysterical that it cannot stand for long.
It works because concerns about kids are real. But it’s important to see and understand the greater goals of the movement, and how it affects everyone. The essay at the top of this HN thread was written by an adult, expressing their adult concerns.
Which is something that doesn't really resonate with the social network era, which rewards wild posturing and extreme views with attention and clicks.
Can we actually vouch for the entire essay to come back?
I know that people can vouch for flagged comments, but I am not sure about entire submissions.
You may be right, but the anti-trans backlash in the context of the anti-woke backlash is much wider than just a few hardcore anti-trans activists on the far right. And it mostly revolves around two issues:
a. Very young kids being treated in invasive or hard-to-revert ways on flimsy evidence.
b. People with male musculature competing in women's sports leagues.
If these two things go away, the popular reaction will significantly moderate itself, maybe into gay-marriage-like acceptance levels.
But these two things won't be broadly acceptable anywhere soon, if ever.
So if those are the parts really bothering people… it sure seems like a case of looking for something to be upset about, in which case attempting to address their grievances won’t help. Or, a case of being told by people who are exaggerating the situation that these are actually really big deals, then not bothering to check whether that’s true. And in that second scenario, I don’t think making reality even closer to what they prefer than it already is will convince them of anything, so again, why bother to try to address their concerns?
Their perception is out of phase with what’s actually going on, that needs to be fixed before any useful discussion about some nugget of a point they may hypothetically have or helpful nuance their perspective might provide can meaningfully be engaged with.
That said, the politicians meet the demand, sometimes to their own detriment. The Trump campaign could only deploy the "Trump is for you, Kamala is for they/them" slogan because Kamala herself, in 2020, felt the need to conform to then-prevailing winds and declare that she would fund gender-change surgeries for prisoners from taxpayers money.
Is that a thing? No, as far as we know, 0 prisoners asked for a taxpayer-funded gender change surgery before or after, and there was probably no risk for Kamala in 2020 if she brushed that question aside as marginal and irrelevant.
But she wanted to prove her progressive credentials on a thing that barely existed, and the thing that barely existed turned viciously against her four years later.
Maybe it would be better if politicians just didn't chase barely existing things in EITHER DIRECTION.
She was asked a question about it once by Fox, because Trump had brought it up, and answered that yes, she would follow the law and not deny medically necessary gender affirming care, and noted that the Trump administration had also followed the law in the same way. It was a response to an unfounded fact-free attack, prompted by a question from an unfriendly network. She didn’t bring it up again.
You have not found an example of a leftist politician chasing barely-existing things in this example—the opposite, in fact, she was playing defense to right wingers trying to make something out of nothing at all.
Do prominent democrats do this, on some topics? Probably! But they don’t have a media machine and strategy structured around that as a core activity.
[edit] I mean, they do this because it works, of course. Look at the thread on PG’s piece, and this one. It’s clearly working to get people riled up and shift the zeitgeist, reality be damned. “Welfare queens”, that was a fun one, and so successful that I bet 35+% of Americans who’ve heard the term still think it was an actual problem. Some fizzle (“they’re eating the pets!”) but they’re not punished for those instances, so why not endlessly throw out BS and see what sticks? Some of it does, and then we’re all talking about a bunch of basically-fake grievances instead of anything that matters, and they may even use the BS to advance positions that do affect things that matter. It’s so very tedious to deal with.
> a. Very young kids being treated in invasive or hard-to-revert ways on flimsy evidence.
Leave it to the doctors/counsellors/psychologists and parents. They know best. If my kids wanted to change their gender I would sure appreciate if the state wasn't making it any more difficult.
> b. People with male musculature competing in women's sports leagues.
So a man won a boxing match with women. Who cares? Sports are entertainment. They have never been fair. Women boxers have a federation they can decide themselves who gets to play with who. No need for state to get involved.
This should be stated hypothetically, because it hasn't happened (at least, not in any official, regulated match).
Anyway it's better to listen to gender critical feminists on the left, rather than anti-trans reactionaries on the right, because the former have a principled and humane opposition to the ideology of trans, that is based on women's rights and safeguarding of children.
They don't and it isn't. On this issue terfs share policy goals with the far right almost exactly, to the point where self-identified white nationalists keep showing up to support them at their actions. They used to experience or feign discomfort about this but since 2022 or so they are openly allied in some regions, especially the UK.
Who are these hard core anti-trans activists? Are they mainstream? (Please dont say JK Rowling)
https://apnews.com/article/trump-sex-gender-transgender-dei-...
This is the part that we all don't really actually converse about. It's not an easy point to prove (genetically, after sequencing the entire human genome, there is not actually any proof that gay is something one "is" intrinsically), but it's also so personal and getting it wrong has such heavy consequences that most avoid the topic.
Similarly, I don't need to have any particular belief about the nature of gender to respond to my coworkers asking me to use "she" or "he" or "they" to refer to them. It's not my business.
Even trans people don't have a single monolithic set of opinions about what it means to be trans, what gender is, etc. The bar for not offending most people is extremely low.
But this isn't about a work environment. There are many issues where LGBTQ identities and desires overlap with concerns society has about them. Religion is the same way. American society has chosen to give religions more leeway than most societies do. We are currently choosing that for LGBTQ rights, but it's often predicated on the idea that sexuality and gender identity are innate and immutable. Science doesn't actually back this up, and so the pendulum for us as a society to decide where the boundary between personal rights and societal wants / needs lie is up for debate, except we tend to avoid the topic. That's what I meant.
Is that true of everyone who identifies as trans, though?
I get the impression there is a subset of trans folks for whom this is the case, and many others (perhaps a majority) who simply prefer to use different pronouns than the ones they started with.
I would love to have data that establishes whether that impression is correct or incorrect. There appears to be a puzzling conflation between folks who enjoy or prefer alternative gender expressions and folks whose survival depends on it, and it would be a great relief to know what's really going on.
I also understood one thing. Most people were paying lip service to TGs. This includes people like Mark and PG. And we like, good employees, are just following what HR says without rocking the boat. I now doubt head of HR knows or understands what this is about.
Also, there are not many people who are TG. Should society adjust itself for everyone on the margin is a question one should ask themselves? Does it adjust for everyone who has kidney disease, or other ailments? I know western countries do a good job of addressing handicapped people in several ways, but the last 1% is very hard and expensive to reach. And I feel we are paying the price. Is TG issue big enough to put Climate Change activism at risk, which it is now? I am not against TG, I am against not prioritizing what's more important.
Reason 1: Gay men do not wait to 'realize' they are gay until their 30s, 40s, 50s, or 60s. "Trans" do.
Reason 2: Autogynephilia exists.
Reason 3: Orientation threatens (essentially) no one. But transgenderism directly attacks the sex-based rights that women have long fought for, undermining their rights to sex-segregated spaces (see Tickle vs Giggle or that crazy LA Spa case).
Reason 4: While homosexuality is trivial to define (same-sex attraction), transgenderism is not. Gender was defined as "performing" one's sex, per feminism. But if one "performs" the other sex, they are merely non-gender-conforming, not the other sex! This is why "what is a woman" has become such an infamous question, because trans activists cannot answer it in a way that actually makes sense to anyone.
I could go on. Downvote if you must, but we are post-peak-trans and reality is re-asserting itself; I am glad of it. Without wishing ill towards those caught up in the madness, I say: No. I shall not use pronouns that require me to lie about how I perceive the world, and I deny that the assertion of my right to speak truth is an act of hatred.
That is patently false, there are many such cases.
What particularly stings is that the vipers at the top tricked people into giving away an enormous amount of intellectual property. Zuck is removing tampons from the men's room—will he also remove open source code written by queer people from his company? Of course not.
Stop working for billionaires.
Now, the leadership is mostly people who came of age a couple of decades later, and got sandwiched between the elders’ ancient wisdom and a newly democratizing toxic online culture.
Some found the right path, many hung out with (or were) the sort of people who pretend to pretend to have heinous opinions on 4chan and are finally feeling comfortable enough to drop the facade.
Are we experiencing the same industry? Because as an LGBT person, I have experienced a tech industry so drunk and fixated on identity that it can't shut up about it. It's patronizing, insulting, and divisive.
This post [1] mentions a couple of the most salient anecdotes about my experience, but I've got so many more.
I was told I couldn't hire or refer white people on numerous occasions, certain groups (mostly the "WomEng" group) were given nice lunches and off sites and I had to take their oncall or interviews, I was told to cover for the work of underperforming engineers for well over a year before anything was done about it (a couple of non-special friends were simply let go), we all had to sit and watch other engineers get awards for their race (exactly what it sounds like), we had our walls painted with caricatures of our special identity groups. Every bit of it felt like an HR gimmick.
And that's barely scratching the surface.
It was one of the weirdest things I've experienced. And it carried on for years.
I tried to participate. I was an early proponent of this stuff. But when it started turning into favoritism, inauthentic gestures, and began feeling more like policing than something uplifting, it demoralized me and made me feel shitty.
My sense is that the term is alluding to the late 90's or even earlier.
Or are you speaking more broadly about the U.S.? Is it fascist to revert to a sane border policy that’s aligned with what most U.S. citizens and legal immigrants want? Or an executive branch that’s actually run by a democratically-elected individual, instead a non-elected shadow government that governed on behalf of a dementia-afflicted president whose condition was hidden from the American public for years? The same government that censored the media? Or the tech companies that willingly obliged with the government censorship? The same tech companies that fired employees for expressing opinions that differed from those held by the liberal establishment?
Sorry, I’m getting very confused if we’re turning into the fascism or finally turning away from it.
Violating the immigration process is breaking the law. Enforcing our laws is not “unjustly persecuting” people.
If you can’t be intellectually honest and distinguish between illegal and legal immigration, or the fact that the U.S. does not have an open border and US citizens overwhelmingly do not want an open border with the rest of the world, there’s no basis for a conversation.
I am an academic scientist and many of my coworkers are foreign born and all here legally with green cards or visas. These are brilliant people with PhDs developing tech that is massively stimulating the US economy. Every single one of them knows they are unwanted by this current administration and political movement and is making family preparations for forced deportation. I noticed about half of our foreign postdocs suddenly needed to “visit home” this month, and I expect many are terrified and don’t plan to return. A similar terror to what trans people are facing, as discussed here. New hires have been refusing prestigious job offers for lesser offers in other countries.
The core of the movement is driven by hatred and dehumanization of specific groups of people- any particular immigration policy is only secondary and a first step.
Focusing on the immigrant aspect alone is also not appropriate here, when they are systematically implementing the entire philosophy and systems of fascism in all other aspects as well.
> Is the republican party full of bright young twenty year olds?
An absurd question, especially when outgoing Democratic president is a senile octogenarian. Twenty year olds traditionally favor Democrats, (although many shifted towards Trump in this election) but how is that evidence of fascism?
> Can you post “cis” on twitter?
Could you speak freely about Covid-19’s origins on Facebook? Is censorship only fascism when you don’t like it?
Misogynists, domestic abusers, patriarchs, etc. are also frequently married to women.
Such is the real world in which we live.
As points go that one doesn't carry weight.
I know you may struggle with this because the American education system is awful, but if you pay a tiny fraction of attention to what American senators are like, you'll come to know that in a fistfight or a battle of the wits there is a non-zero number of senators that Biden could beat. This is not a Red vs Blue issue, as simple as that might be for you.
You're claiming America is "turning away from fascism" because of free-er speech. Citation needed. The Christian right is famously book-ban happy, my friend.
> I know you may struggle with this because the American education system is awful
This part undermines your whole comment by coming across as an insult rather than contributing meaningfully to the conversation. This is interpreted that the parent commenter lacks intelligence due to their awful American education, which is not productive at all.
While I understand that topics like this one can be emotionally charged, I encourage you to communicate in a more respectful manner in the future. It will help your perspective be heard more clearly.
The same open minded creative attitude that fully and warmly welcomes people who are different, is also what makes us better able to solve science and tech problems in a creative way. The fascists need the hackers, but we don’t need them.
Authoritarianism is fundamentally culturally incompatible with innovation. Nazi cryptography was broken by an eccentric gay man, and so on- thousands of such examples.
Operation paperclip? A huge number of scientists and engineers unable to accomplish much under an authoritarian regime, but then driving massive innovation and discovery when freed from it, is exactly my point. Even when employing brilliant creative people authoritarians will always setup a work culture and organization fundamentally incompatible with innovation where traits like creativity and honesty are seen as threats, and aggressively punished.
Even in the USA, you can see the effects of this- highly innovative research programs from Skunkworks to DARPA always have a radically anti-authoritarian work culture.
The reason the scientists were gobbled up by the US and USSR is precisely because of the knowledge they developed during and why everyone else was hanged.
One can argue a lot of the advancements made until the era of computers was made because of that horrible war
Not pro authoritarian regimes but logically if your life depended on creating something 9/10 you will
Authoritarianism does not fundamentally make it impossible to develop technology, it just stifles innovation and creativity to a degree that creates a noticeable disadvantage. Even US academic and government research institutions suffer from this to a substantial extent. Even being under stress for your life will be motivating but stifle your own creativity to an extent- and that physiological dynamic itself is very much central to how differently authoritarian organizations function, as they maintain a high stress environment to motivate and control people- which it does, but not in a way conducive to creative thought or risk taking. You also have the aspect of just giving individuals much less freedom and independence: needing to justify and seek approval up front for every little experiment, etc.
I would argue that this dynamic was one reason we got the bomb first- and that the leadership and culture of the Manhattan project was uniquely effective, and the culture persists today in the USA national labs to great effect, but the bomb also happened too late to be a factor.
what is more conformist than forcing people to adopt your speech and view points under threat? what you don't realize is the hackers and nonconformists _are_ taking the tech back, they're taking it back from this oppressive bureaucratic regime that stifles creativity and forces everyone to tiptoe within its absurd religion of rules and newspeak. they're taking it back from dei consultants and hr departments. make it about merit and hacking, not about dogmatic adherence to a (fundamentally incorrect and bad imo) social cause.
It's really quite narrowly scoped. There's no indication I could see that he doesn't still hold the same basically liberal politics (he included explicit disclaimers, for all the good that did); he might still be fine with transgender identity. He just wanted to talk about how the particular loudmouth brand of annoying leftist came to prominence. He even had a decent definition of them beyond "leftist I don't like", and put them in a broader context.
Even in the HN thread on the essay, it felt like hardly anyone actually read and understood it, just brought their own assumptions and intellectual allergies and let them run wild. It would be great if people could discuss these issues rationally, but the vast majority can't. Everyone is on a hair trigger.
Undemocratically, performatively, anointing behind closed doors a weak but social justice signaling candidate to run on the democratic ticket in the recent US election, seems to have been just a wee bit consequential.
You’re just stringing together bingo-card words. I don’t think this is going to be a productive exchange, so I’ll leave things where they stand.
If only we in the tech industry could blame social media on anyone but ourselves :(
My other idea is a video/audio communication app that mutes the user if they become toxic.
Yes, I'm only joking. I wonder how many will be triggered and foam about "But who determines what is toxic!?!". That makes me think about the joke about feminists where the setup is "I have a joke about feminists..." and punchline is someone from the audience yelling "That's not funny!" straight away.
I don't think we should put all the blame on social media anyway.
This pattern happens again and again with words and phrases like “liberal”, “socialist”, “Black Lives Matter”, “critical race theory”, “woke”, and “DEI”. Anyone who can’t see through it is either okay with the distortion, or not as good an observer as they think.
> This was not the original meaning of woke, but it's rarely used in the original sense now. Now the pejorative sense is the dominant one. What does it mean now?
It's early in the essay, too. Pretty near or above "the fold".
Having read it carefully I found the hn thread interesting and it correctly criticized the essay's lazy reasoning.
I cannot find the quote "social justice piggishness" or the word "gender" in his essay. Every single mention of the word "wave" is attached to "wave of political correctness" or a close variation thereof.
Edit: OP meant "priggishness". Got it.
People put on a false front with offensive messaging claiming support of these groups, but the whole purpose is to build clout or benefit themselves. They don't care about the message at all.
Messages like "I support lgbtq, and if you don't you're a bigot," are self-aggrandizement. "I support lgbtq," is all that's needed if you want people to know they are supported. No one needs to hear it at all if the discussion isn't relevant. Just try to treat everybody with respect.
Where are you going that you need a contingency plan for this situation? Are you expecting this in a work situation, on a campus maybe, or just walking down the street?
I support their right to challenge the oppression, but please, don't make me the enemy if I'm minding my own business. Yes, I get that there's tremendous privilege of being able to not be enraged by the issues...
But then literally in the same sentence, you say, "If you do the thing I don't like (in this case, calling people bigots because they don't support lgbtq) *then you are self-aggrandizing."
"Nobody should be called a bigot for their views on lgbtq, but it's virtuous to call people self-aggrandizing for calling people bigots."
Either name-calling is okay or it's not. You can't have it both ways.
Calling individuals may even further radicalize them, as you say. I am not convinced on this point, I sort of think their mind is not changing either way, but maybe I am wrong.
What I am sure of is, it is not the responsibility of people whose rights are being taken away to be polite to their oppressors for the sake of rhetorical strategy.
This is very much the TERF line of thinking.
When I read it though, I realized he was just using "wokeness" to mean the dogmatic surface level understanding of the subject (IE, not that he was being surface level, but he's talking about people who engage with equality/identity issues in a surface level way). It's kind of a strawman idea, but people like that exist and are annoying. It makes me wonder how many people who are really centrists hate wokeness because they think the most annoying wing of it is representative of the whole movement.
Reading PGs article, I get the sense of someone who doesn't fully understand the thing he's criticising, so makes me hopeful he can learn. But again, I'm always a little afraid that the legit criticizisms of his article will get drowned out by people who reinforce what he says in it.
Nah, this is just not true about that essay. This is sort of excessive "lets twist what people say with maximum leftist spin so that we can paint everyone who disagree with them as crazy". It is getting repetitive, tiresome and amounts to a massive amount of online gaslighting. Center and left are all supposed to pretend that everyone is leftist just concerned with some extremists, no matter how much it is clear it is not the case, unless someone actually supports nazi party ... and sometimes even longer.
That essay did not even cared about actual history of events either.
What Bud Light did was hire an influencer to promote their product in an Instagram video (and then of course they later backtracked). The only thing "woke" about the video was that the influencer was a trans woman.
If Paul Graham would like to elaborate on this passage meant I welcome it, but my read was that supporting a trans woman falls under his definition of "wokeness".
Instead, he effectively endorsed the position that trans people were "woke" simply for existing and the consumers cancelling them had a point.
One of my personal beliefs is that paedophiles who never act on their inclinations and instead seek treatment are doing the right thing, but I sure as hell wouldn't market a beer using that belief.
A) ineffective at marketing the beer, because it prioritises a social justice objective instead (making it a political stance)
B) ineffective at changing any Bud drinker's mind on trans people, because it prioritises aggressive performance (making it woke)
The problem is not "oh, trans people exist, that's so woke"; it's doing activism in a way that harms both your company, because your brand is now "the gay beer", and trans people, who have to put up with a public debate about the existence of Dylan Mulvaney as well as a damaging boycott that scares marketing departments and moves the Overton window rightward.
I'm not defending A-B here -- they ended up throwing Mulvaney and everyone involved under the bus in a shamefully craven display -- but I believe them when they say they hadn't actually intended to get involved in the culture war.
Really? Like seriously, this is your argument? I just watched the commercial and it was the most bland safe commercial possible.
Okay, yes, you and I agree that we're not offended by the ad and it's not going to change our beer-drinking habits. We are not the only people on this earth.
The performance and aggression come from this silly dance where I say "if it caused impactful boycotts against the brand and made marketing departments afraid of using transpeople in ads, then despite my opinions it was neither bland nor safe" and then you say "but my opinion is that it should have been bland and safe". We don't live in that world. We should not stick our heads in the sand and pretend we live in that world, nor should we lash out at the world for failing us. We should learn from the failure of the campaign to achieve either commercial or activist success.
Is "please don't do activism when it's obviously going to be counterproductive" so ridiculous to you?
Jim Beam did an an actual ad campaign with Ru Paul's Drag Race at the same time. Travis Tritt (who supported the Bud Light boycott) tried to get people to go after them, too. It went nowhere, as had most attempts to protest LGBT marketing. Even Bud Light had done much more overt pro-LGBT campaigns before. The difference was that Ben Shapiro had Mulvaney in the crosshairs and A-B fumbled the response.
Again, the question isn't whether the ad campaign was good, but what it says about Graham's definition of "woke".
I think the essay was a rorschach test for readers. On its face, it has a very reasonable and measured tone. It also has some nods to the other side like the disclaimer you mentioned. However, it starts from some uncharitable premises (e.g., its definition of wokeness) and contains unnecessary gibes (e.g., against social sciences). More importantly, it takes the tone of a social sciences essay, a discipline that he mocks, without any of the rigor. There are not sources for his claims about the origins of wokeness or how universities operated from the 80's until today, you just have to take him at face value. It gives the illusion of being erudite without doing any of the actual work.
But that said, I definitely could not ignore the timing of pg's essay, and it felt plain gross to me. It felt like a lazy, convenient pile-on at that moment, even if pg's position had been largely consistent for a long time. I've seen all these tech leaders now lining up to point out the problems of the left (again, a lot of which I agree with), so where is the essay about the embarrassingly naked grift of the POTUS launching a ridiculous and useless meme coin just before his inauguration?
Also, there was nothing in that essay that I felt was particularly insightful or that I learned much from. It was, honestly, some bloviating pontification from someone who I now think holds his ideas in much higher regard than they deserve.
They failed the country, so hard, by making poor decisions which made them lose. They did this repeatedly, I think which decisions were the wrong ones is up for debate, but the surest one imo is Joe Biden running again instead of stepping aside and having a real primary.
Anyway, all that is to say that I feel like I understand choosing now as a time to talk about what things you despise most about the left, because a lot of people feel like they failed America and the entire world by losing so decisively for reasons that feel stupid.
This is a widely held view amoung a lot of socialists and left-of-centre folks within America and globally. You could try "Chapo Trap House" podcast if you want to hear this point of view.
It appears to be a violation of the emoluments clause of the Constitution.
Hahahah! You mean that clause of the Constitution that nobody cares about because politicians have decided it doesn't mean anything?
Laws only have power if they have consequences, and it's quite clear that right now that Trump could sell tickets to the annual White House Easter Egg hunt and Congressmen would laud him for "teaching entrepreneurship" or something impossibly insane.
To be clear, I'm not laughing at you or your statement, I'm just laugh/crying at the clear slide of our republic. 30 years ago politicians on all sides of the aisle would have rightfully condemned this gross money grab, and now it's either crickets or resigned shrugs.
It is well known that Donald Trump's deal to sell jets to SA is what elevated Mohammad Bin Salman from Defense Minister to Crown Prince over Bin Nayef. It is also well known that Donald Trump ran political interference for MBS when he had international condemnation for the assassination of Khashoggi...he even was caught bragging about it. And from the best that I can see from the public record, Trump called in all his banked Saudi Arabian favors all at once and Silicon Valley, once the domain of establishment democrats, became the firm territory of MAGA nearly overnight. All it took was money.
You know who you can't speak up against because they might feel upset, that your speech is mean, unkind or malicious? The privileged class. There has not been equality on social discourse for the last 10 years or so, at least for the intellectual crowd. I see this as a natural caused power balance cycle.
How extremely generous!
Be charitable.
I miss the days when the Republican party was led by a President like Bush, who told America that Islam is a religion of peace. And nominees like McCain, who told his supporters that Obama is a decent family man, and a natural-born American. I worry for the future, and my children's place in it.
What Bush's speechwriter wrote, did not stop Bush from authorizing torture stations across the world, murdering hundreds of thousands of Muslim civilians in two failed military occupations, while weakening America vis-a-vis Russia and China, a confrontation that has dominated the past several years. Do not mistake public statements as any indication of actual policy.
As for McCain, his words were "No Ma'am, he is not an Arab, he is a decent family man", which I suppose is addressing misinformation with a decisiveness Republicans wouldn't dream of today.
To be precise: they'd oppose the misinformation if they felt it was to their benefit, embrace it if they felt it was to their benefit, or behave neutrally towards the misinformation when it was brought to their attention... if they felt that was to their benefit.
This is something I considered a brazen lie in the interest of stability.
I believe in existence of individual peaceful Muslims, but I don't believe in inherent peacefulness of a religion founded by a warrior who converted Arabia by the sword and which had since seen an endless series of holy wars initiated in the name of Islam.
You can't really build societal understanding on a foundation of such misinformation.
To be clear, Christianity and Judaism aren't "religions of peace" either. Some explicitly anti-militaristic sects like the Amish maybe. But the Abrahamic faiths as such, no.
But Muhammad led a lot of wars, in which thousands died. Which is fairly untypical among the founders of currently widespread religions, though the Old Testament heroes like Joshua can be categorized into a very similar slot.
At the same time he also said that if you don't agree with him, you're with the terrorists. I do agree that Bush went out of his way to not stigmatize Muslims or Islam, but "don't be a flaming racist" is not that high of a bar to meet, and he was very much not a moderate open to nuanced views (on this topic, and various others). Never mind stuff like Iraq, Guantanamo Bay, torture. I'm not sure it really matters for the Guantanamo Bay whether Bush is or isn't prejudiced against their ethnicity or religion: they're still detained in a camp. Without trail. For years. Being tortured.
McCain defending Obama against vile racist attacks was also not that high of a bar to meet. McCain was also a standard GOP senator during the "obstruct whatever Obama does at all cost" years, never mind how he tried to appeal to the crazy Tea Party fanbase with Palin. I don't entirely dislike the man by the way – I'd say his legacy is mixed and complex.
I guess what I'm trying to say is: don't look at it the past too rose-coloured. The current mess didn't spontaneously come to exist out of nothing. People like Bush and McCain made a pig sty of things, and then were surprised pigs turned up to roll around in the mess. The old "gradually and then suddenly" quip applies not just to bankruptcy.
Bush might have been the one who toppled the existing equilibrium of Saddam Hussein and the Taliban, but most of the suffering was inflicted by the bloody civil wars (often fueled by third parties such as Iran).
It is. The word Islam and Salaam are etymologically tied to the word "peace".
If your definition of peace is "never wages war", well there's no country or political regime in the world like that. Even India, which was liberated by the famous nonviolent philosopher Gandhi, did not last many years without needing to wage war and take territory.
Islam is the only remaining religion with a political element and an existing desire for statehood. You could argue for Judaism (but some of the Orthodox would disagree) also. Back when Christendom had aspirations of statehood, it was also not "peaceful" in the way most people imagine. But this isn't a feature of the religions. It's a feature of world politics. No one can be peaceful and engage meaningfully in world politics. Everyone is propped up by some army somewhere.
You can have many arguments against the social regime, views on gender, etc. Etc. of Islam, but to say it's not peaceful because it is a political entity is just not understanding politics or the world, imo
What do you mean by this? There are several countries that declare themselves to be Islamic.
I'm not sure I agree though, as Judaism now has a state and Christianity had one and lost it.
I did mention the Jewish state as well, but imo, since it is based partly on ethnicity even for open non-believers, it's kind of a mix between a secular and a religious state
He said this as he invaded a majority muslim country causing the deaths of tens of thousands of muslims. It was perception management, not a genuine concern for muslims. Words are not more important than actions.
Words are not more important than actions. But words can inform us of the intentions behind the actions - which must be considered when casting judgement.
I like to build bridges between minority groups but the current moment is really about mostly White gender minorities in the US. This is especially fraught right now because many POC communities tend to be more socially conservative than white communities, and LGBT+ acceptance is lower in POC communities than among the general American public.
That said I am not a fan of Trump and the modern MAGA movement's discriminatory politics, lack of respect for rule of law, denial of basic climate realities, and many many other things that I could list for days.
A solid majority of the US want mass deportation. This moment is about being white, make no mistake, the trans stuff is a side show.
I can't read minds of the POCs who went along with it but my guess is they essentially think they're white enough now and won't be swept up, but their white friends certainly don't see them that way. Likely over the next month (next week really) a lot of them who did vote for him are about to find out.
They concern themselves with accumulating power first, and maintaining their "innovator" image second. Any empathy or compassion they may have had for the concerns of ordinary people appear to be long gone, except perhaps for their personal friends who may be on the receiving end of state-sanctioned bigotry. Reagan for example ignored AIDS, seeing it as a "gays and minorities" issue, while in private he looked out for the care of his AIDS-afflicted gay actor friend Rock Hudson, who passed from complications in 1985.
Back to PG, see his essay from some years ago, "How People Get Rich Now"[0]. You would think it was ghost-written by an investment bank's IPO division. Every single line is another way of saying "raise money for speculative bet, then go public", ignoring his own decades of experience at YC indicating the overwhelming majority cannot achieve this, in the biggest VC market in the world. Much of the United States population has absolutely no entry point into Sand Hill Road.
A response to that essay from a software engineer provided a sobering perspective to counterbalance the winner-take-all world PG lives in. [1]
[0] https://paulgraham.com/richnow.html
[1] https://keenen.xyz/just-be-rich/ (HN discussion link: https://news.ycombinator.com/item?id=40962965)
But yeah, he's always ultimately been an outspoken advocate for the most optimistic outcomes Silicon Valley ecosystem, because that's where his startup funnel leads. See also his article from 2004 in which he suggested that a startup was a way to work at a high intensity for four(!) years instead of forty[1]. Wonder what proportion of YC alumni retired happy after the four year work life?
I'm sure if you actually met PG in office hours he'd be realistic enough that your most realistic exit strategy almost certainly involved a lot more than four years of hard work and that yeah, your chances of success probably aren't high enough to impact the Gini coefficient, and I'm sure if you were trans he wouldn't take the side of people that send death threats to Budweiser for featuring people like you. But most of the essays are about positioning Silicon Valley. In a sense, he's a low touch, very high stakes B2B salesperson
One thing that I think is underappreciated in our current times, that gets lost on both the left and the right sides -- an individual is more important than their identity.
- A specific trans person can also be an asshole.
- A specific white man can also be a saint.
Extremists on both political sides will scream about the reasons one or the other of those statements is wrong, but doing so lumps all possible individuals of an identity into a "them" category to which blanket statements, positive or negative, can be applied.
That reductionism feels incredibly insulting to our shared, innate humanity.
Are there all kinds of subconscious and societal biases that seriously influence our perceptions of others on the basis of their identity? Sure!
But it doesn't change the goal of treating the person standing in front of you, first and foremost and always, as an individual person.
Be curious. Be courteous and respectful. Be a normal, nice goddamn human to human across the table from you.
(And maybe, if you feel so inclined, have some compassion about what they did to get to that table)
In general I wholeheartedly agree. But if the person in front of you has done or advocated for things that cause harm or is themself a horrible person then I disagree.
We all have our less enlightened moments. Better we not afford ourselves easy intellectual justifications for being our worst selves.
As the quip goes: the greatest evils are perpetrated by those most assured of their own righteousness.
Edit: Or in video form. Beginning summary: "brick suit guy" was apparently an extremely aggressive heckler of the media at Trump rallies. https://m.youtube.com/watch?v=fRSIv7alUZ8&t=95s
When the politics of a nation shift so far in one direction we get into a situation where supporters of that shift don’t deserve respect. Stalinist Soviet Union is an extreme example of this.
And how do you feel about them feeling the same about you?
Mutual righteous hostility is why ethnic and religious wars simmer forever, because there's always a convenient justification for acting violently towards others (and them towards you).
I don’t do anything at this time. But I understand why there are those who do have vitriol for supporters of a rapist who lusts after his own daughter. There are times when a nation’s society fractures as the social cohesion evaporates. We are beginning to be in such a time in the U.S. Well, it appears that way to me. Only time will tell.
And it's pretty rare to have so much clarity about a person to know they're in the "obviously reprehensible" bucket.
I'm not saying this is what you're doing, but I often see people argue like this:
1. There are obviously bad actors in the world
2. Nobody would argue those bad actors should be given respect
3. So I won't respect people I come across who disagree with me
The fallacy is in the jump from 2 to 3, and the assumption that the existence of bad actors means the person I'm interacting with right now is one of them. The vast majority of people aren't Putin, nor can they be judged so quickly/clearly. And setting aside whether or not someone like that deserves respect, there's also a clear difference between respecting someone for who they are vs. behaving in a respectful manner out of self-preservation. The latter may ultimately keep you alive.
Now obviously there are many people who disagree with the above. But this is how I see things and I act accordingly. The call for civility comes from those who hold terrible beliefs. We are well into the Paradox of Tolerance situation in the U.S.
Oof, that's a lot of assumption.
A large majority of the people did not vote for Donald Trump.
but my guess is you don't actually think they're so terrible,
People who support Donald Trump are, in general, terrible people. They aren’t evil people doing evil things so why would I have an obligation to take action against them?
It is a fact of life that we all must live amongst people who we think are terrible human beings. Of course I haven’t the slightest idea what a person’s views are for almost everyone I interact with. I give everyone the assumption that they deserve respect until proven otherwise.
Given the context of the thread it’s ironic that you don’t seem to understand what it means to give the assumption of respect to people. I think you edited your disparaging remarks to me. It was hilarious to read those remarks given the context of the discussion at hand. Feel free to put them back. I don’t mind them.
This is not true, and that shows your narrow mindset. To give you the benefits of the doubt, can you explain why Trump supporters are not only wrong, but generally "terrible people"?
"You continue to labor in order to feed yourself rather than suicide-bombing your neighbors, so therefore you're lying" is a HELL of a take.
It’s just human psychology; people tend not to change their minds when someone screams at them and otherwise disrespects them. If the goal is to move society in any particular direction, that requires some degree of successful communication, and throwing respect out the window directly counteracts the goal. If the goal is just to hold some moral high ground for the sake of it, that’s a pointless goal if it doesn’t lead to any underlying change.
Collectively, we don’t need to change the minds of obviously evil people, but we do need to influence the population that can vote them into or out of power. I just don’t see that ever happening if your outlook on life is this extreme:
> We have entered into an era where supporters of one party’s President deserve the assumption of being terrible people
I know many people have convinced themselves that this is true, but this ultimately boils down to the question: so what then is the goal? To push these people deeper into their bubbles?
At some point one has to ask how much of the problem is being directly created by this “they’re all terrible people so I won’t even talk to them” mindset.
I have no desire to change anyone’s mind about their political views. Anyone who supports a known rapist and felon and who openly takes bribes can not be convinced of anything. I don’t engage in political discussions with such people. There is no consistency in their beliefs so no meaningful discusion can be had.
For me, my desire is secession. The country needs to beak up. This is an extreme view but will likely be increasingly held by people with similar political beliefs as mine.
By the way, the jury explicitly rejected the rape allegation. So you're just making stuff up from your high-horse:
https://apnews.com/article/trump-rape-carroll-trial-fe68259a...
I apologize. He was found liable for sexual abuse, battery and defamation. These distinctions are extremely important. He’s not quite as bad as I made him out to be. What about him calling his daughter a nice piece of ass? The other stuff?
https://www.washingtonpost.com/politics/2023/07/19/trump-car...
> “The finding that Ms. Carroll failed to prove that she was ‘raped’ within the meaning of the New York Penal Law does not mean that she failed to prove that Mr. Trump ‘raped’ her as many people commonly understand the word ‘rape,’ ” Kaplan wrote.
He added: “Indeed, as the evidence at trial recounted below makes clear, the jury found that Mr. Trump in fact did exactly that.”
Kaplan said New York’s legal definition of “rape” is “far narrower” than the word is understood in “common modern parlance.”
The former requires forcible, unconsented-to penetration with one’s penis. But he said that the conduct the jury effectively found Trump liable for — forced digital penetration — meets a more common definition of rape. He cited definitions offered by the American Psychological Association and the Justice Department, which in 2012 expanded its definition of rape to include penetration “with any body part or object.”
>Anyone who supports a known rapist and felon and who openly takes bribes can not be convinced of anything
Clearly, they can be convinced of something, just not anything you or I might consider good.
In all seriousness, I think the truly disturbing thing about this whole sorry situation is just how many people don't actually hold any durable ethics or morality, just rank self-interest. Pearl clutching over the death of American dreams like economic mobility is a sideshow to the death knell of American idealism. America is not the shining city on a hill we thought it was, and honestly, it never was.
Yeah. I should have been more precise.
The country deserves what is going to happen.
So, you envision an enormous red country plus about forty or so small nation-states, virtually none of whom can support themselves and would be defeated by the red state's military and agricultural output in days?
Secession is unworkable. Whoever secedes from the most militarily powerful nation in history gets wiped off the map in twelve hours.
It's really hard to worry about your own guy being a scumbag, when the opposition supports a scumbag too (and then lies about it).
Nothing I’ve said against Trump is about his politics. He, as a person, is narcissistic, self centered, selfish, boorish, infantile, incurious, lustful, and greedy. He’s a despicable person and those who support him are terrible people.
Biden, as a person, is narcissistic, self centered, selfish, boorish, infantile, incurious, lustful, and greedy. He’s a despicable person and those who support him are terrible people.
Either that, or they are just ignorant -- because the mainstream press has worked hard to hide these kinds of things from us. It is why trust in them has plummeted over the last few years.
If you want to discuss Biden then start another thread. This one is about Donald Trump.
You cannot talk about Trump without putting him in context. The fact is, the reason why we have Trump for President again, is because the person who replaced him was so horrible, that Trump looked better in comparison.
And what's more, conisdering what I said -- and what you are responding to -- I have to bring up Biden, because my entire point is "both sides do it". If you want to bring back honor and decency to the White House, you have to do it with an honorable and decent person. Neither Biden nor Harris fit that bill.
I can. I did. It doesn’t need context. It’s well documented the things he did.
The fact is, the reason why we have Trump for President again…
This is not an established fact.
… Harris fit that bill.
Harris’ moral and ethical failings are nothing compared to Trump. You can do what I did and not vote and not support either candidate. Stand up for truth and righteousness and stop trying to justify your support for a person as shitty as Trump. It’s a choice to defend shitty behavior. When you do so you end up smelling like shit.
She implicitly supported Biden. She was complicit in all the lies that were pushed about Biden, particularly those about his fitness for the position. She endorsed going after political enemies with the legal system -- and then had the gall to claim that Trump would do just that himself.
And then to go on and claim that if you supported a crappy candidate, then those people are crappy too, you have basically condemned the 95% or so who voted for one or the other -- for motivations that are well beyond either yours or my understanding -- this attitude right here is why politics is so toxic these days.
The difference between me and you is that I consistently apply my morals and ethics. I don’t support rapists and bribe takers for President. I didn’t support Clinton when it became clear what he did and I don’t support Trump. Have a higher standard for yourself. Don’t support bad people.
I do judge George W. Bush for the deaths he caused. Obama too.
As far as I know, Trump wasn't convicted of rape, so it's maybe a bit of stretch to call him a rapist.
Everyone is entitled to their opinion. That's a right I wouldn't take away form them even if I could.
They are not entitled to me being nice to them. Fuck that; if they advocate for something that I think is harmful, then I'm not going to be "respectful" to them.
My grandmother in no uncertain terms said that my wife should be deported. She doesn't have any power deport my wife, so she wouldn't fall into the "bad actor" in your definition, but she's made her opinion clear on that.
I could swallow my pride, roll my eyes, and ignore the horrible racist shit she says, but why exactly? The whole point of free speech is the ability to criticize bad ideas, and sometimes that's going to involve hurting a Republican's feelings.
the current conflict in the middle east shows why this doesn't work in the long run.
despite what a generation that grew up consuming Marvel films was led to believe, not every conflict is a clearly defined superhero-vs-supervillain, good-vs-evil affair. eventually, you will be the one who, according to some, is advocating for things that cause harm and is considered a horrible person.
Sure, but then you're handwaving away questions about why cultures align along similar axioms.
I said no such thing.
Sometimes violence is unavoidable and often it will impact innocents as well.
I agree bad acts need to be called out but you're casting too wide of a net and that just leads to a loss of clarity/nuance. Is there any war action that doesn't fall under "willful acts of violence against innocents"? Are we talking about "collateral" damage? Are we talking about the Geneva Convention?
Why is Russia a bad actor? Because they invaded? They claim to have legitimate reasons, security concerns, treatment of ethnic Russians or separatists in Ukraine? What if we side with them on the legitimacy of starting the war, does that change anything?
There are some examples here:
https://en.wikipedia.org/wiki/Attacks_in_Russia_during_the_R...
or how about:
https://www.theguardian.com/world/2022/nov/18/russia-says-uk...
Just to be clear I'm not claiming the Russians are the good guys and the Ukranians are the bad guys. I'm just pointing out it's not as simple as someone did something bad in a war. You need to look at the totality of evidence and circumstances, challenge your own viewpoints and listen to people arguing the opposite of what you think, reach some conclusions and always be open to adjust to new evidence. Be aware of who is trying to manipulate you and why, what are the biases of the various sources of information etc. Again not that I think Russia are the good guys but things are never black and white. The west did meddle in Ukraine which in my world view is a good thing but unsurprisingly Putin perceived as aggression/attack on Russia's sphere of influence. To me it boils down to Putin being a force against western values that I'm aligned with.
"Why even bother if the chance of success is less than 100%"
Ukrainian attacks are very frequently successful despite GPS jamming and air defense. And vice versa.
>Just to be clear I'm not claiming the Russians are the good guys and the Ukranians are the bad guys. I'm just pointing out it's not as simple as someone did something bad in a war.
I have yet to see any videos of Ukrainian soldiers filming themselves laughing while using a knife to slowly decapitate a live prisoner. Or cut their balls off. Or put their decapitated heads on spikes. Or execute a dozen Russian POWs at a time
Ukrainian TV channels don't expound on the need to kill "as many as 2 million civilians" to denazify their opponent the way that Russian TV does fairly regularly. I've not seen any Ukrainians wave around the skull of a Russian killed in Russia live on stage at a metal concert.
It's pretty much a bloody mess. It's also complicated. For me it boils down to the fight between freedom and democracy and oppression and totalitarianism. Putin wants the world to be a worse place for all of us and is willing to have hundreds of thousands of people die for that.
Intent?
By the way, one could just as well argue that Russia is putting its civilians in harm’s way by jamming GPS and causing drones to strike off-target.
People should just be honest and admit they're nationalists, other kinds of ideologists, or just trying to fit in when it comes to opinions about war, because that's really all it is. If it was really unambiguous who was a bad actor, it wouldn't be a war in the first place because everyone would agree.
Especially with regard to conglomerates of people, like whole nations, or whole governments. Having said that, some people and some groups do fall heavily on one side or the other. But most groups are a dynamic mix of players and situations, not good or bad in any rational or stable way.
It's easy to say, "well then they should refuse to fight", but you are not that person, and you don't know their struggles or what they feel they are capable of doing.
I think it's reasonable to say that Putin and his war-mongering crones are baddies, but you just said "Russia" and "they started the war". Lumping all people together like that is how we dehumanize people and fail to find common ground that can improve everyone's situation.
- Realistically no amount of weapons the west supplies Ukraine is going to enable them to push the Russians out of Ukraine.
- Putin doesn't seem to care about the number of Russians lost in this war.
- Direct involvement by western armies could lead to a nuclear escalation. NATO could easily push Russia out of Ukraine in a conventional war. Too big of a gamble.
- This is just part of a larger geopolitical struggle between the different powers. Russia. China. India.
We don't really know what Putin wants here but if some sort of end to the war can be negotiated that includes territorial adjustments in Ukraine I think that's the best win the west can hope for right now. The cold war wasn't won on the battlefield, it was won mostly economically. Doubling down right now on a military solution in Ukraine doesn't feel like the right path forward. Stopping the hot war and switching to a colder war is probably the path of least pain for everyone. Even if it seems like a temporary win for Putin. If the west helped Ukraine more in the early days maybe we'd have a different outcome but the west made some bad choices and here we are.
That said if Putin wants to keep fighting then the war will continue. I don't think he does but who knows.
My take anyways.
OK, general. I wasn’t aware of your military credentials. Russia is about 12 months away from completely exhausting all of its Soviet stockpiles of (tens of thousands of) vehicles and artillery, and their war economy is already unable to sustain production at replacement rates.
On the contrary, it’s only a matter of time.
EDIT: Also not clear how long the US is going to keep supporting Ukraine now that Trump is in power so that's another factor.
Ukraine benefits from being on defense, as the attrition rates are significantly in their favor. I’m not sure what will happen after Trump does whatever it is he’s going to do, but it is clear that Russia’s current trajectory is not sustainable beyond a year or so
I'm not seeing Russia just crumble away under Ukrainian assault. If that's the case how does Ukraine benefit from the continuation of the war?
I would love to see Ukraine kicking Russia out as an outcome but it seems incredibly unrealistic.
At a certain point they may have to come to the negotiating table, and the longer this drags out the less favorable their position will be.
Those cheering for Ukraine have been saying this from the start. They have been lying again, and again, about everything... The Russian MoD has been on point, again and again. Why should I trust anything camp NATO/Ukraine says?
The reality on the battlefield is that NATO/Ukraine loses badly, while spending much/much/much more money. Donated money.
Sorry bro: it's a lost cause. The russians will be victorious again, fixing Europe's nazi problem again.
Everyone who teaches their kid "Bandera is my papa, Ukraine is my momma" is a nazi to me. And according to my research, that's a lot of the Ukrainian speaking Ukrainians.
lol, lmao even
NATO isn't even on the battlefield.
> while spending much/much/much more money.
Yes, western labor has more value per hour, so the $ value of the smaller share of western effort devoted to the support of Ukraine is much higher than the $ value of the much larger share of Russian effort.
> Donated money.
See, you have to decide on your narrative. If your narrative is that NATO is who your Russian buddies are fighting on the battlefield, then it isn't donated money. If your narrative is "donated money", then you have to drop the "NATO/Ukraine" description of the belligerent opposing Russia.
https://www.ifw-kiel.de/topics/war-against-ukraine/ukraine-s...
Russia will never completely run out of materiel, but they have already exhausted most of their stockpiles of good stuff. At this point they've been reduced to using refurbished armored vehicles built in the 1950s and modified civilian cars along parts of the front.
https://www.youtube.com/@CovertCabal/videos
https://www.forbes.com/sites/davidaxe/2025/01/19/russias-btr...
https://www.forbes.com/sites/davidaxe/2024/12/24/a-pink-comp...
It's worth pointing out that Russia's "production" claims generally include refurbishment. When they say they produced 4 million artillery shells, that sometimes means they produced 400,000 artillery shells and refurbished 3.6 million artillery shells from deep storage.
Takes like yours are equally dangerous as the brainless “Ukraine is actually winning the war” ones, even though you appear slightly more neutral and informed.
In reality, the invasion phase of the war is justified from the Russian point of view, so their heads of state and soldiers are in the right. Same goes for western heads of state and soldiers. Me and you both live in the west and therefore have our own perspective on the war. People in BRICS states have their own perspective (that I’m quite familiar with due to having actually spent the effort on reading, unlike 99% of western commentators on this war).
Besides, don’t feel bad for Russian soldiers for being victims of the circumstances. Ukraine has been snatching people off the streets against their will for the past months and dropping them on the frontlines. This is happening in the majority Russian speaking cities and towns, not majority Ukrainian ones.
There are legitimate arguments on both sides of these issues.
Couching the Outgroup's opinion on X as "erasing" or "killing" or "dehumanising" just precludes understanding.
Religious conservatives do this with abortion for instance. Is it constructive to say that Freedom of Choice advocates actually "support murdering babies"? Does it help, or is it just in-group signalling?
The point is things that appear as universal absolutes are not the same for everyone.
I should have just said "wrong", plain and simple.
Personally, I am a moral skeptic - I don't really believe that moral truths exist in the same way that physical truths exist. For me, the only questions are what kind of world do I want to live and and what power do I have to make the world that way?
If instead of this worrying you
> you will be the one who, according to some, is advocating for things that cause harm and is considered a horrible person.
you have a set of morals that centers something more or different than theoretical other people’s opinions, your example of the current “conflict in the Middle East” is still a good example just not for the reason you stated. It is a perfectly valid ethical position to think that genocide is bad and that people that advocate for genocide are also bad. To pivot to “actually the Really Bad Thing would be if you said that and someone somewhere disagreed with you” is weird and hollow.
“The truly wise know that everything is morally equivalent, except for the pursuit of unbounded approval which is Good for some reason, and believing otherwise is the same thing as getting your morals from comic book movies” isn’t a coherent or defensible moral position. The Marvel movie comparison is a thought terminating cliche.
Look at the disagreement people have over whether Israel or Hamas committed genocide in this current war. People can't even agree on the meaning of the word as it applies there. It's a novel situation that doesn't fit the mold of what this word was invented for. Are civilians really civilians if they're complicit in the fighting as in Gaza? Are they really civilians if they've done or are still doing compulsory military service as in Israel? It's just an attempt to draw a line in the sand so people will agree what's bad.
The fact that your average Joe can't explain it is as material as your average Joe being unable to write a Bash script is to computer science not being a real thing.
Essentially everyone on Earth except Israelis and religious sycophants agree what Israel has done is genocide. It is ludicrous to suggest Hamas has conducted a genocide against Israel because then you'd have to say that slaves in the US conducted a genocide against slave owners.
Yeah, and this is the crux of many philosophies, most notably small-l libertarianism, where it seems like the chief appeal is that it's a simple set of axioms that can be followed to their logical conclusions for any moral question with minimal thought and maximal aesthetic "symmetry" and therefore beauty. It's easy to reason about, and therefore it's good.
It extends quite trivially from that to the so-called effective altruism, which relies on a fundamental assumption that a unit of good done to strangers on the other side of the globe is morally equivalent to a unit of good done to your neighbors. It's beautiful and therefore it's good.
It's the moral equivalent of imagining a spherical cow.
Morality is what you do in practice, not what you invent in your head. Treating him only as a literary figure, the reason Jesus is appealing to so many is not because he said "do unto others" and stopped. It's because he actually fed the poor, advocated for social justice, lifted up the injured, spoke truth to power, and gave his life for others.
I feel like the parent comment is pretending to be deep and meaningful but is really just rehashing the 'both sides are the same' argument with a side of 'everyone is entitled to their own opinion'. It's nice to say that we should judge everyone for who they are, but if who they are is a vocal member of a group that wants to hurt other people, that's all we need to know to judge them. Pretending otherwise is silly.
I see no problem judging someone for the identities that they choose to associate themselves with.
I know people of the political party I tend to agree with who are insufferable selfish pricks and treat others terribly.
Works and words aren't always associations.
Except for the part of the time that they are devoting to supporting a political party that is actively harming you and people you love.. you can't just wave that off as not being important just because they are nice the rest of the time.
>I know people of the political party I tend to agree with who are insufferable selfish pricks and treat others terribly.
And they should be negatively judged for the latter behavior.
Both examples should be negatively judged for their behavior, you're just choosing to ignore some of the behavior of the first person.
Otherwise, all we'd have to do to be good in life would be to support political parties on internet forums. ;)
When your creed is basically "I only hate bad people", you have given yourself permission to hate anyone and feel righteously justified about it. And you'll never feel the need to empathize because bad people always deserve whatever bad things happen to them.
You don't need to love everyone unconditionally, but clearly more neuance is needed.
I know the answers to these questions…for me. Each person decides for themselves where the lines are drawn. It has always been this way.
As a person, looking at everything he says and does I can only conclude that he’s a narcissist that only cares about himself. But then there are a lot of trump supporters that are convinced he cares about them and the country. What am I missing that we can come to such dramatically different conclusions?
It is currently en vogue to use the excesses of specific instances or individuals to tar entire identities, but that's statistically dishonest.
Most people are not extremists, in the sense of 'if you talk to them at 1:13pm on a random Tuesday.'
It is OK to blame republicans as such for what Trump or JD Vance does, because they made them big. It is ok to blame them for the for the supreme court politics too, because they knowingly put exactly those people there, knowing they will remove protection for abortion and lied about it.
It is OK to blame democrats for what Biden does.
For the both sides thing however, you need to attribute acts of people who Democratic party actively pushes away to that party ... and to pretend that people voting for republicans have zero to do with what that party does.
For politicians (as opposed to people in other professions), they are obviously responsible for the policies their parties support, to the extent that they support their parties. Given not every politician votes in lockstep with their party.
BUT for individuals in the US, their personal positions are often more complex than the binary reductions the two-party system affords us.
Consequently, there are many (most?) dissenters on one issue or another in both parties.
If a person has thoughts on matters, it's therefore more interesting to me to discuss those thoughts, than to derive my interactions with them solely by their D or R label.
It's tiring and non sequitur to hear such arguments however, as what the opposition to a position does is wholly unrelated to the arguments related to that position.
The problem is that you’re pretending like the sides don’t exist now, yet they do.
In reality, the individuals that compose one side are different from the individuals that compose the other side in predictable and problematic ways. Yes, individuals matter, but so too does the trend those individuals embody.
Predictable is where we disagree strongly.
I think there's more diversity than unanimity at the individual level in both parties.
In the sense of what people say they believe around a dinner table, not what they passively nod their heads to at a rally or while watching partisan news.
Which is ironic, given it's increasingly a trope on both sides that the other is sadly monolithic and all marching in lockstop to their leader's tune.
Republicans complain about Democrats being like this; Democrats complain about Republicans being like this.
PS: "Problematic" is a terrible non-word. Surely there's a more descriptive adjective to be used?
Many people just want to go to work and do their job … and not have social topics or politics discussed at work.
That doesn’t mean they don’t care about those topics, they just don’t feel like work is the correct place for discourse.
And the sense I get from recent moves by tech execs is that they simply want employees to focus 100% on work (because obviously they want to get the most productivity out of their paid staff), and anything non-work related is viewed as a distraction. Regardless of what that non-work topic might be.
It gets lost because of this black/white US perspective on politics. If you were multiparty system there will be less identities in politics.
If only it were that easy. I come from a country that is notorious for having political parties dissolve/new ones forming all the time, and politics are still all about identities and people still treat issues with a very black-or-white perspective.
As many have made the point before, I think this kind of discourse/attitude is more due to the social media echo chambers environment we now evolve in, and that modern societies can't escape it.
I went down a rabbit hole of Indian parliamentary party history and was fascinated at the level of machination over the decades.
Lebanon is a good example of what happens when you try to enshrine smaller subdivisions than A vs B.
- A specific trans person can be an an asshole. A specific trans person can be a saint.
- A specific white man can be an asshole. A specific white man can be a saint.
The unintuitive thing is that both this article and pg's essay are both advocating this! They're each complaining about another group being mean.
Paul Graham's essay doesn't mention anything about LGBT people or issues. It doesn't really say what specific events he may have in mind, but it complains that woke people are being intolerant, sometimes bullying or ostracizing people for their beliefs, and trying to enforce allegiance to their side over honesty.
The author of this essay is reading between the lines and assuming pg is a bigot who might discriminate against a trans person. They say actions like pg's are "mean", "unkind", and "malicious".
I think a lot of this has to do with people being polarized and viewing every political statement in terms of which team it supports: if someone says something against your team, that means they must be on the other team, and are therefore evil. But regardless of the reasons, these uncharitable assumptions (on both sides) cause way too much conflict between people with similar core values.
I don't think either author would discriminate against anyone based on their sexuality or gender. One can disagree with pg's criticisms without calling him a bigot.
> It took me a while to remove my facial hair, I still haven’t trained my voice.
The facial hair removal really does take forever, it's so annoying :sob:. And I've found voice training (particularly around other people) to be really intimidating. I wish you the best of luck if you decide to pursue it!
Take care, OP.
My unsolicited advice is: whether they realize it or not, _everyone transitions_ ;) http://okayfail.com/garden/everyone-transitions.html
I came out socially for most of a year before I committed to hormones, and it took me another year and a half to commit to removing my facial hair. At some point it really is a leap of faith. But you can do a lot of exploring and trying things out until you feel comfortable – or decide it's not really what you want.
Either way, good luck!
I read your linked post and enjoyed it—I've heard vaguely similar sentiments expressed before by some of my trans friends. It's like that RuPaul quote: "We're all born naked, and the rest is drag."
I hope you have a nice day, and thank you for the well-wishes :)
I do fundamentally disagree with the author. People can think poorly of you for whatever reason they want. If someone hates trans people, they can, and you can't stop them. The whole "war on hate" thing was a bad idea; you can't forbid hatred. It predictably didn't work, and it's good that we're turning away from it.
Adding on, the trans issue isn't simple. There are real questions about bathrooms, women's sports, and when medical interventions are called for. Of course, there are also just bigots. The proper response to bigots is not to banish them, ban them, shadowban them, etc. That didn't work. The proper response is -- in the spirit of the new era of free speech -- to firmly state your opposition to their beliefs.
Many other countries have robust anti-hate speech laws that are effective, although less so in the age of the internet.
People broadly conform to the society in which they live, and the rules of the society are broadly set by the laws they adhere to. So in countries where hate speech is disallowed, people conform to a less hateful viewpoint as a rule, and hateful people are the exception.
In the United States, it is clear that hatred is the norm as long as it is permitted by law and by leadership.
This isn't clear to me. For instance, Meta was free to forbid hate speech on their platforms, or not to promote it in their feed algorithms. I don't think first amendment would force them to authorize hate speech. They do it to align with power in place (freely or coerced, not clear), but it's not a legal enforcement.
> So in countries where hate speech is disallowed, people conform to a less hateful viewpoint as a rule, and hateful people are the exception.
There are hateful people in Europe too.
Well this can work very differently from what you imagine I believe. Like late Soviet Union where certain things were said in public and other things were said in private or in "trusted environments". For years and years... From what I hear this is in part what goes on in large multinationals where the pressure to conform is quite tangible.
You can't forbid it but you can absolutely make it socially unacceptable. "Free speech" doesn't mean letting people spew hate and doing nothing; choosing not to hand them a megaphone, support their business, etc. is entirely valid.
The fact that a gradient exists is proof that, under different circumstances, the social acceptableness of hatred can change.
In the meantime, when people are lied to by every avenue of culture, they are convinced everyone else believes in the lies, so they feel alone and in the minority, even though they may very well be in the majority. So long as this spell can be maintaned, the dictator can hold his grip on power.
But what happens when that spell was broken? When something happens, and all of the sudden, everyone realizes they've been in the majority all along? This is how dictatorships topple -- and the toppling can happen very swiftly, as Ceausescu discovered in Romania.
Elon Musk acquiring Twitter and taking out the censorship is what initially cracked the spell this time; and when Trump was elected not just by Electoral College, but by the Popular Vote, the spell was broken completely. It's why we're seeing so much change now, and why it's so rapid.
> Adding on, the trans issue isn't simple.
It really kind of is though.
Yes there are real questions, but there are also real answers. Currently, 99% of people asking questions have literally zero interest in answers. They do not care about what research say or whether there is harm or not. They ask questions to convince the audience about their political project.
They do not care about whether medical interventions are good, bad, safe or unsafe. They want to convince you that that they are unsafe. They want to stop the interventions regardless of their impact. They do not care about safety of bathrooms, they want you to punish transgender people in the wrong bathroom. They do not care about women sports either, in fact they are the same people arguing against women sports whereever it matters.
> People can think poorly of you for whatever reason they want.
And it should be my god give right to call them sexist and racists if they think of me poorly because of those reasons. But somehow that is supposed to be a taboo. We are all supposed to pretend there is no sexism, that there was no historical sexism, so that someone feels good about themselves. Again and again, sjws pointed out someone is sexist/racist, there was an outrage in response, they were painted crazy stupid exaggerating. And I actually believe the response, multiple times. Except that it turned out, multiple times, that they were right all along.
I miss the days of Ally McBeal when unisex bathrooms were hip and the future.
The bathroom was unisex when I was a kid, when trans were universally mocked. Bathroom is unisex, cause there is exactly one toilette in a small cafe in a super old building.
People are (and have) assholes. Hardly an argument against unisex bathrooms.
1: https://www.rsvplive.ie/life/womens-toilets-much-dirtier-men...
Is either side open to being told "no", or at least "wait, we need to be more cautious about this"? Or do both sides just want their demands to be accepted?
Would either side actually back down if the research said that what they were doing was harmful or ineffective?
I think that yours "wait, we need to be more cautious about this" or is this just another "I do not care about answers, I just want to pretend so".
> Would either side actually back down if the research said that what they were doing was harmful or ineffective?
Research is there and it is saying current clinics were not harmful and were not ineffective. So yes, one side cares about research and the other is not.
I don't know what you're referring to, but if you would like to get specific about it, many authoritative medical organizations, such as the one that presides over Sweden, have declared a halt on procedures such as prescribing puberty blockers to minors. This is an example of a "wait, we need to be more cautious about this", saying that the risks outweigh the benefits.
https://segm.org/Swedish-2022-trans-guidelines-youth-experim...
But here you are implying that the science is already "settled" and that there is no harm. So when you say that one side cares about the research and the other does not, are you completely sure about that?
You do not care about which procedures were actually done nor about what it took to get them. Puberty blockers for minors are not something new or done to transgender kids only. They have been used for years for non-transgender kids and they are not the only treatment constantly under attack.
If you cared about puberty blockers safety, you would care about also about when they work, you would care about accessibility when they do work ... and you would not act as if they were so easy to get in the first place.
And that last thing gives the game away.
But you don't seem to be open to discussion on this issue, and that's the double standard I'm pointing out. "They do not care about what research say or whether there is harm or not" is what you've said about others, and it seems like it applies equally to you as well.
And since you don't seem to be open to discussion on this issue, I'm going to leave it here. I think my point has been made.
This is a myopic view. You are obviously correct that you cannot legislate that someone think in any particular way or otherwise force someone to change their minds, but the idea that collectively deciding that a viewpoint is not longer tolerated within the broader society and then making efforts to support that at all levels is ineffective and not worthwhile is absurd. Threats, physical violence, and murder have always been illegal, but used to occur with much higher frequency against many minority groups toward which society tolerated hatred and abuse. It's plainly obvious what changed is the idea that it would be brushed under the rug, that others would at worst turn a blind eye to the perpetrator if not support them, that there would be no real consequences whether legal or in social circles - this environment in which people act on impulse rather than thinking twice about what they're doing - went away. We must remember that progress isn't permanent, that civil rights must be maintained and won't protect themselves, and that there's probably someone out there that hates someone each of us loves and cares about for some arbitrary reason and would act on that if only society gave them permission.
It is disingenuous to suggest that anti-discrimination laws for trans people are attempting to legislate away the hatred held in people’s hearts, instead of access to healthcare, public facilities, protections against workplace discrimination — things you describe as having “real questions,” but which are, in fact, the parts of a full and dignified life that bigots would deny to trans people in particular. If you pretend like it’s trying to legislate “thoughtcrime,” it’s much easier to distinguish anti-discrimination laws for trans people from rulings like Obergefell or Brown v. Board — far easier to say “look, those were good, but this particular civil rights legislation is simply unreasonable.”
To platform these beliefs is to afford them a legitimacy they do not deserve. To suggest that bigotry, when amplified, will be in some way countered or reduced is naïve beyond belief. Instead, it becomes easier for bigotry to find an audience of receptive listeners and willing conduits for further transmission.
I don't understand any of this. It feels like you live in a different information bubble than mine.
What was the "war on hate", and who is turning away from it?
What would it mean to say that the "war on hate" worked? That there was no more hate, or that the situation improved somehow? What does it mean to say that it didn't work?
It seems you didn't read their post. Also, yes, if someone hates you, you can definitely change their minds. The weapon in the war on hate is love. And there is a lot of love in the author's essay. Love for others in their position.
So you too can join the War on Hate by showing love to the author and letting PG know he is wrong, so very wrong.
This doesn't really work because social networks are designed to amplify the most "engaging" things, which often means "controversial". Reasoned debate is often drowned out - this happens even here on HN for particularly controversial topics.
If social media was just people following their friends and interacting with them (I remember when FB was basically like that), we maybe wouldn't be in this horrible polarised mess.
That put a bitter taste in my mouth that has gotten more bitter when the "promise" of a society led by technocrats has yielded a barrage of increasingly shitty and invasive products that don't provide any additional utility to anyone except the people who stand to profit from them. It's exhausting, extremely depressing, and if I had to do it again I probably would have avoided tech, as much as I like what I do - I feel a deep sense of shame sometimes at the state of how it's gone.
If someone is going to address extremists on an issue, don't just be anti-extremist. What empty courage is that?
Address extremists by pushing the dialog back to the real issue. In this case, treating people who have been denigrated for centuries better.
Otherwise, ungrounded one-sided criticism of extremists on one side of an issue, just gives tacit permission for the extremists on the other side. It can even be difficult to tell, whether they are not simply mirror extremists themselves. But either way, they just amplify the extremist vs. extremist narrative.
And completely distract from the real human level issues that are being hijacked.
Don't be anti-bad, while conspicuously avoiding acknowledging what would be good. How should we address discrimination against trans and other non-binary people? What changes are beneficial? What companies have DEI approaches that are good models?
PG, any thoughts?
Please, don't call out "your going too far!" - no matter how necessary or accurately - if you don't have the courage, insight, or a genuine desire to solve the underlying problem. And express "how far" you agree we should go.
Don't just poke a bear. Address the elephant!.
--
One-sided viewpoints just make an easy sport, score trivial (dare I say, also performative?) points, out of something more serious.
I.e. don't make strong arguments for or against one side of the Israeli-Palestine situation, without acknowledging the strong points you do accept as valid from both sides.
I hope I don't offend anyone by suggesting that any intellectually honest discussion of divisive views cannot possibly boil down to one-sided criticisms of other people's one-sided views.
And giving voice to power vs. power, instead of to the less powerful. Reduced by both "sides" to pawns, their needs to playing cards.
However I don't believe that PG's article meant to address the elephant, but rather was a meta-level thesis on how he sees debates being shut down by orthodoxy, and for that he does suggest what he thinks would be a possible solution.
Perhaps the thesis could have gained in being more balanced to as you say "avoid giving tacit permissions for the extremists on the other side"? On the other hand, does one always have to shield one's expressions with disclaimers and is one not free to share thoughts however raw in order to express, discuss and learn, update our beliefs?
There likely is a bigger responsibility when one has a larger audience to avoid misinterpretations, but ultimately I believe as long as there is a rational and nuanced discussion to take the good points and have a productive debate, it should be okay.
How can we create incentives to have a more nuanced discussion?
The problem with one-sided criticism of extremism is:
1. It is indistinguishable from the default extreme-vs-extreme debate. So it amplifies stupidity all around.
2. The takeaway is unclear. Are all programs to counterbalance discrimination just evil things from the bottom up.
3. It ignores middle ground. Guess we better give up on being more fair, and benefiting more from societies outcasts, and more fairness in general? It must be anti-capitalist, -technology, -patriotic, or something?
None of that is helpful.
So yes, I would say quite strongly, addressing complex divisive issues requires wide situational awareness, nuance, intellectual humility, curiosity, honesty, and an aim to move discussion away from division and toward solutions.
Not more reactionary communiques.
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A completely different approach would be: these DEI programs are out of hand and creating new problems of their own. Not good. But the status quo they are meant to address isn't good either.
So, here are some thoughts on how we could systematically address harmful discrimination in a way that doesn't forget to be fair to everyone else... And fair to everyone is the point of all this, right?
If anyone might be a useful mentor here, it could be pg, if he steps back and thinks about things more. It fits with his general quest to help startups succeed on all fronts. Wisdom for handling side issues well, professionally, creatively, so they don't keep cropping up as distractions.
Does PG or YC have a sensible practical low-ideological view on ensuring hiring and employee treatment reflects and benefits from diversity, avoiding the pitfalls of unfair discrimination, without creating new ones, and defining diversity to mean ALL of us?
That might take more thought. But it would be well worth a PG post. It is also liable to hit more people FROM ALL SIDES or NO SIDES, as worthy of consideration.
What Israel is doing to Palestinians last 77 years it exists is much worse than what Palestinians do to Israel on average from several perspectives by at least an order of magnitude or more (eg. amount of destruction and killing for sure, amount of subjugation, ...).
So wanting balance and giving one-sided defence to one side seems fair, regardless of any "strong points" on any side. If one has strong arguments, they should be used and voiced, because it's simply a numbers game in democracy.
Another advantage of fair arguments, they add credibility for calls to hold the more powerful in a situation to take more responsibility for solutions.
Yes. But it's a disgrace that we're throwing the baby (genuine progress, like the slow acceptance of non-binary people) out with the bathwater.
There is nuance and people are pretending there is not. I support trans people but also support safety for all people. There are some nuanced details when you get to reality, and we can’t just pretend those away.
The symptoms or pretending are things like not finishing the essay, or not even reading far enough to uncover PG’s definition near the beginning, so it had to become a footnote later when someone told them about it.
It is really hard to see the backpedaling of big tech with regards to identity politics as something other than virtue conformance. The sad and natural question that gets drawn is, where does the real virtue start and the performance begin?
This reminds me of when people criticize other people for not simply being themselves. Maybe they are being themselves, and that's just not good enough for you?
The argument against "virtue signaling" is a judgement against doing something which the critic doesn't think is beneficial or necessary, and so they conclude it must be performative. But, the person doing it thinks it is beneficial or necessary.
Thus, the critic is failing to allow for a different view. Not that they have to accept the different view, but they should at least be able to recognize that someone else has a different view than their own. But, they can't or won't.
Seeing this, though, just makes it even more perplexing to me how the same community that is so open to the experience of the author here is also so accepting of the changes that Meta and PG are describing because they're made under the banner of "free speech" or "allowing conversation." It seems clear that we as a community don't support, encourage, or permit people to throw slurs, insults, and harassment at others. Why are we okay with much larger and more powerful communities doing it in the name of these "freedoms" (in quotes because free speech is actually about the government, not private communities, policing speech).
>It seems clear that we as a community don't support, encourage, or permit people to throw slurs, insults, and harassment at others. Why are we okay with much larger and more powerful communities doing it in the name of these "freedoms"
Because the community uses the same freedoms to police those that throw slurs and does not feel it requires--that is the hope anyway--any other mandatory enforcement?
We don't, though. We have moderators (hi dang) who get rid of those people. It's the same thing Facebook used to do, just on a much smaller scale.
You say:
> we as a community don't support, encourage, or permit people to throw slurs
then you say:
>We don't, though. We have moderators (hi dang) who get rid of those people.
In the first you consider moderators as part of the community. In the second you don't it seems. And the people who can downvote I think are probably so high enough in number as to be seen as normal users and not moderators.
The perception of the moderation in larger communities is that it is way more heavy handed and less accountable than the moderation that dang does. For example, in HN, I can see messages from dang warning a user they are repeating offences they have committed and I can easily see their past posts to verify whether that's true or not. And dang at least gives more than one-worded defenses or explanations about certain cases of moderation in the public forum itself and not restricted to private messages. HN even says you can email them regarding certain cases you feel strongly about. With Twitter, when an account is suspended you can't see the paper trail between the moderators and the user, or the past posts. And you need to get a hold of some hotshot acquaintence with a decent amount of followers to publically make your case to get the company big-wigs to notice.
In HN, even in cases of shadow-banning, though newbies might not be aware, you can even toggle the shadow-banning off and see all the posts unfiltered. In Twitter, that option does not exist I think.
It doesn't scale people say? Well, no one said it's easy...
Instead when it comes to kids they are often told how they should behave — eg ADHD is another thing that’s overdiagnosed and medicated — including with amphetamines. Notable progressive Thom Hartmann even wrote a book about this ADHD medication industry, with his theory of “hunters and farmers”, when his own son was put through the ringer. In the past, many girls would be called tomboys rather than encouraged to transition because they didn’t like to associate with “feminine” things or present as female. In Sweden, they even had gender-neutral “hen” pronouns for kids.
As far as their observation about trans women being programmers — I want to ask a risque thing on HN. Who are the top female developers that you know? I want to follow their work.
I have found that some of the people I have found to be really innovative female developers, such as the makers of Redbean server (Justine), or decentralized database technology such as Mauve Signweaver, are (I believe) in fact trans women.
What is it that leads to nearly everyone who does hardcore programming and abstract concepts being born as a biological male? In evolutionary psychology “just-so stories”, one could say men were used to long periods of silent stalking animals or building constructions instead of socializing in the cave or raising children. But I am not so sure about just-so stories and the effect size is just way too strong. Was programming really so much different when Ada Lovelace or Grace Hopper or Margaret Hamilton were doing it? Female programmers were more prevalent when it was punchcards. But then you look at, say, Apple and everyone’s a dude and Susan Kare is hired to design icons, rather than programming. Or when I worked at Bloomberg, practically all the developers were male and some of us would go to lunch with the people from the Sales department, because that’s where the females were.
I can't back this up with science, but my feeling is that because neurodivergence/autism occur at higher rates in males than females, and ND brains are better at abstract reasoning inherent in programming, male born people are drawn to it. I also believe this accounts for the overrepresentation of MtF trans women, because there is definitely an intersection of autism and transgenderism.
Which is really ironic because Zuckerberg, Musk, and Gates are all definitely on the spectrum. The current tech power center was created almost entirely by queer autistic neurodivergent weirdos.
FWIW, he hated the name Reddit, and the mascot even more. He said if they have to keep the mascot, it should be on the bottom right where no one can see it.
PG is a smart guy, but you gotta trust your gut sometimes even when taking to experts.
It’s not explained in the essay why the author was so certain PG was wrong.
If PG hated “Reddit” and the mascot, I would say he was correct again. Reddit could have been a much bigger idea, but the branding excludes a lot of demographics and types of content. It helps to make Reddit what it is, but also what it is not. That can be helpful, but in the startup game you want to be biased towards generality: “Google”, “Apple” not “websearchengine” or “foundit” or “homecomputerco” or “appyphone.”
It’s a bit like being a good coder: you develop a sense of test for elegance, simplicity, leaving the door open to expansion… and it sounds like PG has (unsurprisingly) refined taste in naming.
* Many tech pioneers and leaders deep down felt an animosity towards supporting people who didn't fit the mold and finally feel free to express it (the worst-case outcome), and/or
* Many tech pioneers and leaders wish to continue supporting those who don't fit the mold but feel their own status threatened by figures with nearly infinite power[0] who disagree.
The former are simply the intolerant coming up for air. The latter exhibit a cowardice, though there's a subpoint to that second bullet: there could be some in this crowd who prefer to conform to but then dismantle the power structures enabling hatred from within, but these people likely won't be known for a while, and it'll be difficult to predict who's acting subversively in this way. Though given PG's narrowly scoped essay, there's a reasonable chance that this is his footing.
The best people can do is assume the least-worst case - the cowardice - and instead seek to either craft themselves as the people they wish to see... and/or protect oneself from the rising tides of hatred.
[0] https://www.supremecourt.gov/opinions/23pdf/23-939_e2pg.pdf
- People who will amorally play to the limits of the rules if it helps them win.
It doesn't matter what they personally feel, or even if they have feelings at all. They tack with whatever way the wind is blowing in order to derive the maximum benefit.
E.g. the million dollar inauguration contributions
That's not a lot of money for that sort of person. The point of kissing the ring is the visible action and the favor it curries, not because the kiss is dear.
I definitely hate the game.
If only tech had some sort of rugged frontiersmen who weren't afraid of a bit of hardship. Davy Crockett types, pushing boundaries and standing firm under siege no matter the personal cost.
We could call them "pioneers" - if any existed.
It's easy to make snap judgements along the lines of "the world is too woke these days", but a lot harder to argue against peoples ability to live as they choose with basic dignity.
PG is an incredible writer and contributor to this community, but that doesn't mean he isn't human (as others have been saying). Open minded people who spend too much time with the same group of global elites (including tech-minded POCs and trans people etc.) end up thinking social justice has already been served and start wondering if those saying it has gone too far are correct.
I find it interesting that they say their startup folded because they could only get people to pay hundreds a month. That sounds like success to me.
>That’s the death knell of a vc-backed b2b saas sales model. >We were too burnt out to pivot to another business idea, and we quietly folded.
I guess VC funding killed their successful startup and burned them out. It sounds like they didn't need funding in the first place, and it caused more harm than good in their case.
But it’s always better to be aware and disillusioned than unaware and happy.
Ironically the Wokeness article does what most people accuse "wokeness" of doing, predetermining its conclusion, and then shoehorning in a bunch of loosely connected facts and phenomena to support that assertion.
This basic approach underpins the pop-business and some of the pop-science industry. Plus much of self-help. And a good chunk of popular political books, of course.
It’s a winning approach, lots of folks read that kind of thing and nod along, are glad they paid money for it, and recommend that others do the same.
Even the “good” books in those genres are often guilty of it :-/
Motivated reasoning, cheap rhetorical tricks, and half-fake but digestible and uncomplicated history/facts are how you “win” the war of ideas.
> A few days ago, Paul Graham published an essay on “Wokeness”. I skimmed it. I couldn’t finish reading it, it made me too upset...I’ve been feeling quite anxious ever since. It feels like the world is crumbling around me.
...as if this sort of mental fragility is something normal. This is the sort of mentality I've come to associate with woke and prig culture.
In my experience, the more "woke" a community is, the more these sort of hysterics are accepted, normalized, even celebrated - to the point of caricature. Part of it is that in those communities, the more "oppressed" you are, the higher status you are accorded, and the subconscious status-seeking primate part of your brain notices this, and molds your thoughts and feelings accordingly. While those on the right also play up their victimhood, it's not held in high status in their communities. You'd get outrage and compassion playing up victimhood in right-leaning communities, but in left-leaning communities you also get more moral weight when you're upset.
The result, I think, is that the American left is genuinely less happy with the world, and more likely to echo doomer sentiments.
I would like to see more of the HN caste engage with the very notion of a caste system, but I can't immediately think of a way to do it that also accommodates the spirit of HN—which I value—that dictates we focus on technical subjects. Perhaps the techie workforce angle is the only good faith approach.
You can just read his tweets (x's?) and he, like many VCs or higher-ups in SV doesn't give a huge importance in how other humans feel, just in his kids/family/relatives.
So overall, he doesn't care about how you think or feel.
If he did, he wouldn't write an essay on a touchy topic without making a big disclaimer.
By reading him tweet for sometime you'd realize the kind of person he is, and he isn't somebody that is there to support others or something, or has threaded prejudice or huge issues in his life.
The deepest essay pg has written that touches the "They don't like me" point, from all I've read is his thoughts about nerds/geeks, after all we get bullied! You can't compare being a nerd to being transgender, or a victim of racism, or xenophobia. It's very different.
He just doesn't have studied, or suffered enough to understand the perspective of a "woke", then he wrote that article. AI engineers would say the problem with pg's llms didn't have enough training data ;-)
[1] Footnote 12, https://paulgraham.com/superlinear.html#f12n
https://idlewords.com/2005/04/dabblers_and_blowhards.htm
Reading that helped me come to terms with how most of the time when I read PG essays I was a lot less impressed than everyone else seemed to be, and often (any time the topic wasn’t narrowly tech or maaaybe business) his writing struck me as actually bad—not well-reasoned, not convincing, and giving an impression of his being poorly-informed.
When I experience an author everyone else is praising that way, I wonder if I’m the moron. But, sometimes, maybe I’m not…
I see many people confidently and incuriously throw this idea around, meanwhile many of the tech bros are saying “no, I haven’t shifted all that much , the left just went crazy”. [1] I’m not sure which claim is “correct”. Probably breaks one way or another on an individual basis. But it does seem like we should probably give people some credit for introspection versus mind reading.
[1] The following cartoon has been shared by many and distills the idea well: https://x.com/swipewright/status/1462114108535312388?s=46&t=...
This is quite a common view throughout history. A good example would be the "moderate" white during the civil rights era, who wasn't racist but paradoxically opposed equal rights laws. The world is filled with people who wish to appear progressive, yet do not want to do the often difficult introspection required to embody that belief system. They would like to be seen as a tolerant person without having to let go of their intolerant views.
You need only read a few of this man's tweets to see that he has drifted to the right, along with much of America. Perhaps he always thought like this and just hid it better before. He is, for instance, advocating the abolition of trans healthcare for minors. The Democratic party has never held this view or anything approximating it, yet he claims with this comic it used to be a "centre left" position. Another great tweet that almost entirely disproves his narrative is one where he talks to the white nationalists in his replies. He obviously condemns them as trash, but fails to realise that being regularly exposed to white nationalists who support the same candidate as you is a definite sign of a political shift. It is clearly not something that would have happened to him before and is clearly not the left running away from him, but him running towards white nationalism. He frequently makes tweets mocking peer reviews papers, an anti-intellectual bent which I'm sure he would not have expressed before.
You can see his progress clear as day. He used to be "neutral" on the issue of trans rights (thinking both sides are bad), now he opposes trans rights. He is currently "neutral" on the issue of race (thinking both racists and anti-racists are bad because anti-racism acknowledges that black people deserve help in society which is racist), eventually he will be openly racist. This kinds of both-sides centrism is really just intellectual frailty. Instead of considering the points made, they just point out the aesthetics of the movements and use that to ignore them. "BLM has riots, racists have riots, therefore they are the same and I'm superior to both and they're both wrong." Of course, when you place yourself at the midpoint between people who want equality and people who are racist, you are a moderate racist and not a moderate civil rights activist.
This reaction reflects a broader cultural issue that PG himself occasionally comments on. It’s an unfortunate symptom of our times to misattribute personal frustrations and resentments—born of an often unfriendly and unfair world—to solely external causes like a conspiracy of bigotry and malevolence.
In reality, such feelings often stem from an unrealistic internal denial of the natural (painful) "othering" of outlier behaviour or identity, something that can only be mitigated through education and maturity, and pragmatic reasonableness on both sides.
It cannot be solved by the hectoring, bullying, self-pitying, or other toxic behaviours rightly associated with the declining “woke” movement, which the OP seems to criticise PG for opposing.
This sounds like the criticisms of MLK, Jr. and other civil rights activists for always stirring things up. People who want change tend to stir things up.
That being said, I think you exaggerate about the toxic behaviors of the "woke" movement. Certainly, you must be referring to online, because I can't think of when I have ever experienced any of that offline. If you're talking about Twitter, then I guess I could believe it, because that place is toxic as hell.
Having read both essays I don't see them necessarily in disagreement. pg criticizes the performative and orthodox nature of some social justice activists' behavior, however it doesn't seem that the author's behavior here is performative at all.
Perhaps we should just avoid these terms like "woke" and just say what we mean to avoid this societal dissonance? I feel like decent rational people can talk past each other depending on how they have been exposed to the term.
In some circles, someone being gay or trans will always be a sin, and non-whites seen as “lesser beings” (both their views not mine). As it stands, these people vote more consistently for the same party and in larger numbers.
We should hire the right people for the right job, but let’s be honest, in cultures where the majority perceive such minorities in disgust through lack of education and bigotry, they are unlikely to hire them regardless of whether they were better fit the job or not.
DEI should have been left at a reminder checking your own biases. Instead in many organizations it spiraled into minority preferential hiring, and that caused a backlash, and rightly so.
Where do we go from here? Who knows. My hope is that we find kindness and consideration for each other, but since the incoming administration has experienced such success from beating the anti-woke drum, I fear that it won’t be such a nice ending.
"If we name our religion the Religion of Peace..."
This line of illogic has been memed for years: https://imgflip.com/i/67qfsz
I don't like someone telling me "God bless you" as much as someone forcing me to pretend they're a different gender.
Wokism was a movement against discrimination, bullies, and such. Not a movement to force you to adhere to specific communities rules
What is it specifically which you don't want to do? Use their preferred pronoun?
In this scenario, who is forcing you and how?
Men participating in women’s sports.
Men entering women’s spaces like locker rooms and bath rooms.
Men imprisoned alongside women, with predictably horrible results.
We can treat trans people with compassion, but they are not entitled to change our culture and trample common sense without slow, careful examination. Now that we’re returning to sanity on that front, the data aren’t looking very good.
How do you feel about that?
A biological female entering men's spaces and activities is far, far less problematic. I for one would have no problem with that person entering a men's restroom or locker room. But I think it's not unreasonable for others to object.
I think the pertinent question is, should a person who made the affirmative choice to transition their body via surgery, hormones, etc. have their preferences supersede those of others who were not involved in that choice? This question is a corollary of a deeper question, which is: should a person who insists that material, shared reality is incorrect have the right to force others to participate in their delusion? Should a schizophrenic experiencing visual hallucinations have the right to reorder society in order to accommodate their delusion? The answer is obviously "no". So why then do trans-people have the special right, in the minds of some, to reorder our language, customs, and culture to accommodate their delusions?
So, returning to your question, my answer would be, either Buck Angel should use a unisex restroom, or, if none is available, go elsewhere to find one.
Here is a sample of what I think are better questions to ask:
Should this person be imprisoned alongside biological women? [1]
Should these biological males be allowed to compete in women's cycling? [2]
Should this man have been imprisoned with women? [3]
Should this biological male have been given use of the girls' restroom at his high school? [4]
Should this biological male have been given use of womens' restroom? [5]
Should this person be imprisoned alongside biological women? [6]
Should this biological male have been given access to the girls locker room at his high school? [7]
[1] https://www.bbc.com/news/uk-scotland-67613441
[2] https://www.nationalreview.com/news/male-cyclists-take-gold-...
[3] https://www.nbcnewyork.com/investigations/man-posing-as-tran...
[4] https://apnews.com/article/loudoun-virginia-lawsuit-transgen...
[5] https://www.fox32chicago.com/news/transgender-woman-convicte...
[6] https://www.bbc.com/news/uk-england-leeds-45825838
[7] https://wpde.com/news/nation-world/after-trans-woman-exposed...
So you are trading one form of dehumanization for another. I think if you want to implement this policy you need to mandate unisex restrooms. Otherwise you are excluding trans people from public life... but that's the point isn't it?
> Should a schizophrenic experiencing visual hallucinations have the right to reorder society in order to accommodate their delusion? The answer is obviously "no". So why then do trans-people have the special right, in the minds of some, to reorder our language, customs, and culture to accommodate their delusions?
We routinely set policy based on voices our representatives hear in their heads they believe to be the voice of God. George Bush is quoted saying God told him to invade Iraq. For thousands of years human history and law has been guided based on a bunch of people claiming an invisible sky wizard told them how to order society. Why do the voices in their head rank higher than a trans person's?
> So you are trading one form of dehumanization for another
It's not even close to dehumanizing. Concentration camps are dehumanizing. War is dehumanizing. Genocide is dehumanizing. Requiring Angel to use an appropriate restroom is at most an inconvenience (for Angel).
Angel wasn't born this way. Angel's decision, motivated by desire and/or delusion, to undergo surgical and chemical alterations was made deliberately and affirmatively. And thus Angel should bear the consequences of those decisions. Angel doesn't have the right to reorder society's customs, culture, and rules as a result of those decisions. (And I would argue these kind of anatomical disfigurement is far more "dehumanizing" than being asked to use a unisex bathroom.)
I'll also note that it is telling that you've chosen as the trans exemplar in this discussion a pornographer and fetishist whose behaviors and values are wildly out of line with the mainstream of society.
> We routinely set policy based on voices our representatives hear in their heads they believe to be the voice of God
Straw man, and also, false. [1] It is obvious that no delusional person has the right to reorder society's customs, culture, and laws. Or are you arguing that we must take all delusional people seriously in order to placate trans-people?
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[1] Bush had to follow the rules by going to Congress to make his case for war. The basis of the case presented to Congress was not "the voice of god".
Participation in public life is a key aspect of human society. Going to the bathroom is also a key part of being a human biological being. In recognition of this, the government mandates appropriate bathroom facilities in public places like stores, restaurants, government buildings, etc.
What you're proposing essentially is that a certain class of people should not have access to the bathrooms, and therefore should be excluded from society. Explain how that is not dehumanizing. Do you know how many people kill themselves each year because of policy you are proposing? What if it was your kid?
You're denying them an aspect of society that I am 100% sure you would cry about were similar discrimination applied to you. That you don't feel it to be dehumanizing simply tells me you have not been the target of the kind of discrimination you advocate against others.
And the fact that you don't propose solutions like the government should mandate unisex bathrooms so everyone can go tells me you don't actually want these people in public life, you'd prefer if they all just stayed home. You can't even state that you don't want that.
> I'll also note that it is telling
And what exactly does that tell you? I chose that person from Google image search because he looks like the kind of person conservatives would freak out about for being in the women's restroom. His background is immaterial, no one would know anything about him if they saw him in the woman's room.
> Straw man, and also, false. [1] It is obvious that no delusional person has the right to reorder society's customs, culture, and laws. Or are you arguing that we must take all delusional people seriously in order to placate trans-people?
No, I'm pointing out our society is already run by disordered individuals. You're acting like trans people are so uniquely crazy they don't deserve to be taken seriously. But people who believe in an invisible sky wizard who speaks to them in their dreams and who grants their wishes are running the government and setting national policy based on a book of fiction they think is real. Talk about delusion, but you're fine with that, yeah?
George Bush absolutely talked about God all the time and how God influenced his decisions. The fact that in his argument for war he lied about the motivation when the whole time he was hearing voices in his head that implored him to go to war is a problem. But conservatives are fine listening to voices in their heads and setting policy over it.
I'll leave with this final point: every time a conservative says to a person "You're not man enough" or "man up", they are admitting that gender is a spectrum and implicitly linked with societal gender roles. If gender is binary then one is either man, or a woman. There's no way to become "more" of a man if gender is binary. Unless of course gender is a spectrum and a construct of society, and not biologically immutable. So is it really a delusion if even conservatives implicitly believe it?
Who's saying this? No-one in this thread.
Point is that male people shouldn't be going into female bathrooms and female people shouldn't be going into male bathrooms.
> What you're proposing essentially is that a certain class of people should not have access to the bathrooms, and therefore should be excluded from society.
No-one is proposing this.
>>Buck Angel should use a unisex restroom, or, if none is available, go elsewhere to find one.
It would have been better if he'd also called out some of the people who are prigs on the right (e.g. the people who are suddenly very very upset about the integrity women's sports, which thy don't watch anyway).
You should do a startup then. I think you'll be surprised how little most VCs and customers care about your personal life.
No doubt the vibes worldwide are taking a dark turn, but pg has been pretty reasonable and his essay in particular seems like an accurate read on what has happened.
The funny thing is that Paul Graham has a framework for thinking about these sorts of things, which is explained very eloquently in "beating the averages". He calls it the "Blub paradox".
Blub is a hypothetical programming language that is roughly average in terms of expressive power and abstraction. The Blub programmer can recognize languages that are inferior to Blub because they lack some important feature that they would find it difficult to do without. On the other hand, they can't recognize the merits of more powerful languages very easily because the features are unfamiliar and seem like "a bunch of abstract nonsense invented by ivory-tower academics" that have limited real-life application.
I think the same thing works for social views. It's easy for someone somewhere on the spectrum from might-makes-right brutishness on one end and perfect wisdom, justice, and harmony on the other to know when they're looking down. But someone who is more "progressive" than they are will usually appear indistinguishable from someone trying to impress their friends with how "woke" they are.
I think this comes into play in elections. Voters in general seem to be more willing to vote for someone more conservative than they are than someone more liberal.
>The mentors applied a neat and very effective trick: they believed in you.
It's crazy to me that the LeetCode interview style is still such an aberration compared to other jobs that yield potentially much more money
Do you want to be a Software Engineer at this company? We don't trust you, the previous company could have let you in under the radar and you could secretly be a terrible engineer.
Do you want to run a SaaS and make us and yourself a bunch of money? Welcome aboard, we trust you completely once you're in. Just change your company name to fucking Oracle, ha ha ha.
This industry is such an imbalance of misplaced scrutiny, and certainly more so when they get into political stuff like wokeness.
If you're pg rich, just shut the fuck up.
This is key. Many people might say, "come on, Mark's just doing the usual sucking up to the new President" or "Paul's just expressing his views and trying to bring things back into balance.", just like they defend Trump's famous denigration of a disabled person on the campaign trail -- he was just joking, playing to the crowd.
Words are real things, and when spoken by people in positions of great power, they can enable abhorrent behavior which the original speaker might never engage in (well, maybe Trump) but others will.
Then halfway down, he drops the words "I'm transgender now" and you start to realize what he/she is really writing about.
If the article started there it would have lost a lot of people. Instead with the first half it gets you invested and you stick around to read the rest of it.
PG's essay about wokeness, on the other hand, didn't really accomplish this. In fact it kind of did the opposite: came on strong and imprecise at the beginning and became more measured and precise towards the end. And thus it probably lost a lot of readers toward the more "woke" end of the spectrum like this author.
If you are competent, you'll be able to find employment. Yes, discrimination exists, but if there is an abundance of talented trans people, someone is going to exploit that talent pool (by hiring) in an efficient market economy.
Frankly, the author seems a bit egotistical. Being transgender has nothing to do with being woke. People like Paul Graham criticising wokeness are not criticising transgenderism. His essay is not about you (and nobody reading his essay should interpret it in anyway as being against you).
So he also seems outspoken, by your standard. He couldn’t stop at “Hi! This is what I think about J. K. Rowling...”
A lot of this comes down to the difference between freedom of speech and platforming. I’m sure we’ll still be arguing about it in 2050.
…
>I’m still not sure what pg thinks “Wokeness” means
Hmm
If Trump getting shot doesn’t make on HN, I don’t think Trump announcing his gender policy should.
So then what is it about his essay that you find so upsetting?
First, the brief "woke" movement which was soon taken by the right and extrapolated to the extreme. It's the same tactic used by the right for any issue - when I was a kid it was "if gays can marry, then they will want to marry their pets."
They take whatever social progress has been made and push it until the concept annoys >50% of people then say "that's what the left wants."
But I can't get behind the left's approach of highlighting and siloing every sub-group. It just simplifies division and is counter to all the American "melting pot" concepts that actually worked over many decades to integrate immigrants and normalize differences.
I don't know where all of this leads, but it certainly doesn't feel like progress is ever made or even really desired, only a cycling of hot button issues to distract everyone.
There's really no need for men who say they're women to be going around conquering everything that's for women and then admonishing people as bigots or transphobic when they object to this.
Instead they could, you know, just live their lives peacefully without launching attack after attack on women's rights. It'd be better for everyone.
> Instead they could, you know, just live their lives peacefully without launching attack after attack on women's rights. It'd be better for everyone.
Obvious issue here is that the same groups who hate trans also tend to be pretty misogynistic. So, I do not believe this is about womens rights at all.
While I understand the personal challenges you’re navigating regarding identity and humanity, it’s important to maintain boundaries between personal matters and professional life. In Silicon Valley, the focus is on achieving ambitious goals that deliver exceptional results, similar to the performance expected in professional sports. Success depends on everyone concentrating on their work, regardless of personal beliefs or identities. Therefore, keeping personal issues like sexuality and the woke religion separate from the workplace ensures a productive and diverse viewpoint inclusive environment where all qualified individuals can contribute effectively and help companies thrive against odds.
Footnote [3] is: A small minority of people really do need to be taught how to be kind.
The author thinks probably thinks that fairly obvious fact is some harmless premise, but I suspect he knows well enough having been through YC and in the community of American business that this is not an accurate description of how DEI was implemented in parts of corporate America and beyond. In many companies, colleges, and government agencies, DEI initiatives were implemented in a way that assumed everyone had to be taught how to be kind, were differentially guilty or prone to be guilty by (sometimes externally assumed) group association of their birth or early childhood of certain offenses, and were preferentially treated to work placements, promotions, etc.
It was more than just "hollow" in many instances. It was blatant witch hunting that ruined careers and personal lives via internet virality. If PG's greatest offense in fighting back against this was an obtusely chosen word like "woke", that's pretty minor.
>I’m better at my job than most. I’d be a better startup founder today than I was in 2015. None of that will matter.
IMHO, jumping to conclusions just like this is a big reason why 'going woke' isn't a healthy mindset for someone to hold. Stating that none of it matters is exactly the same thing as saying "I can't do it"
You can have the right skills and competency and mindset and disposition but will be looked over because you don’t fit the norm.
Wait, you feel like you face structural oppression as a white man in tech?
Could you explain what challenges you face as a result of your gender identity and race?
> "they would rather hire literally anyone else if they can add some much desired "diversity""
He feels like his applications are automatically deprioritized in favor of minorities.
I'd be interested to see data that suggests otherwise.
This feels like the beginning of a "no true scotsman" fallacy. The question is not what a "good leader" does, the question is what this person's experience will be with the people they actually encounter.
This is not unique to "wokeness" and is in fact much more clearly expressed by people who are "anti-woke". Many folks just can't handle things that don't fit neatly into their (unexamined) categories about the world.
They'd rather destroy that person or thing rather than reflect and improve their understanding of the world.
>I’d be a better startup founder today than I was in 2015.
I wonder if that means he's better at losing money now?
As to the question of 'how many people did this serve?' I imagine a very small number. The shocking cost to Meta was a box of tampons that probably needed to be replaced every 10 years. They've gone out of their way to remove this cost at the expense of making that small number of employees feel comfortable.
More to the point, do we really want men like the author in the women's bathrooms? Just because they desire to be women.
We all need to take a step towards respecting women's boundaries by collectively telling these men: No.
Even as a person who has a lot of gay friends, I’ve only known one trans woman. And as far as I know she’s kind and decent. I think you’re all outraged by invisible humans and arguments that never happen in the real world. Then it somehow occupies a good chunk of space in your brain.
If you consider the issue as a whole from a women's rights perspective, it should hopefully be less baffling.
Don’t get me wrong, I definitely interacted with them probably hundreds of times through similar venues. But again, it’s just such a tiny percentage of people. And from what I know from my gay circles, trans people tend to live in areas where they feel safer. Just like the gays did until recent times.
My general moral guideline has been to judge people by their actions. And trying to stick to it without thinking whether a person is straight or whatever. I just never cared, and hope others don’t either. If someone is just an awful person, I exclude them from my life for their actions, rather than who they didn’t choose to be.
> My general moral guideline has been to judge people by their actions.
That's really great, I mean it. But in the year 2025 when it's being mandated from the highest office in the land that trans people don't exist under the eyes of the law, your friends and family who are trans are depending on your affirmative support more now than ever. It's going to be very easy for you to deny their existence, and what would that action say about you as a person?
And before you say "I have no friends or family who are trans", I would respond "that you know of". At the very least, if you work in the tech sector, you likely have several trans coworkers, as trans are overrepresented in tech.
And why would I do that? I think you're misunderstanding my point. All I meant to say is trans people are people, and I treat them as people not as trans. Same applies to literally any person I encounter. If someone comes out to me as trans, I'll have to reply with "ok, cool, I hope you're happy", because I just don't care about people's identities? And then continue on with our conversation.
Trans people exist, but bringing this topic up on every political issue, I think, makes it even worse for them. Bigots and assholes exist, and they will always try to pin their misfortunes on vulnerable people. Yesterday it was the gays, today it's trans people. On Tuesdays, it seems to be Indian immigrants and so on. The best I can do is treat people as people, vote for people who don't rally on hate towards others, and continue with my life.
Also, I don't live in the states :)
If you observe the business "feeling" - done correctly, what you're observing the outcome of an evaluation process that decided it functioned more competitively in a different mode. (The best world class employees are in Spain, lets make our HR more diverse in it's language) A business cannot, should not, and does not, have feelings. The only place ethics technically come into play are in the context of law.
It's nuanced, but it's important, without being fully fleshed in your framings, things get muddy. Businesses are systems and processes that fairly and adequately serve the parties involved while hedging out individual humans.
The senior leadership team, from which corporate culture is lead. This doesn't seem to be as complicatedan issue as you want it to be.
He does some throat-clearing that help address some of these complaints.
It is a very bad essay that says "I am unfamiliar with the target of this essay, but I felt strong emotions when I read bits of it, which qualifies me to pontificate and condemn".