For 12 years of the revolutionary era, France did use decimal time. And the calendar and clocks were organized around a 10 day week and a 10 hour day. But those changes, coupled with the loss of Sunday worship, had other effects on the population.
Here’s an assessment of what was really meant and then lost by the elimination of Sunday:
“‘The elderly ladies took advantage of the long journey (to church) to exchange old stories with other old gossips … they met friends and relatives on the way, or when they reached the county town, whom they enjoyed seeing … there then followed a meal or perhaps a reciprocal invitation, which led to one relative or another….’ But if that was the way it was for the old ladies, what did Sunday mean to ‘young girls, whose blood throbbed with the sweetest desire of nature!’ We can well understand their impatience, ‘they waited for each other at the start of the road they shared,’ they danced.
“Now, however, when the Tenth Day came around, ‘the men were left to the devices they always had:’ the old men went to the tavern, and they bargained. The young men drank and, deprived of their ‘lovely village girls’, they quarrelled. As for the women, they had nothing left to do in village. The mothers were miserable in their little hamlets, the daughters too, and out of this came their need to gather together in crowds. If the need for recreation is necessary because of moral forces… there is absolutely no doubt that village girls find it very hard to bear privations which are likely to prolong their unmarried state: ‘in all regions the pleasure of love is the greatest pleasure.'”
– from The Revolution Against the Church, From Reason to the Supreme Being, by Michel Vovelle, pp 158-159.