Yeah those are not good numbers.
The death was caused by an "unknown pre-existing condition" but doesn't elaborate further.
There's also the animal's death.
Yes it matters. Causing suffering to a consciousness that can experience pain is inhumane.
Now, reasonable people can disagree how far to extend our circle of empathy. Some would exclude animals or even other humans (eg criminals or someone of a different ethnicity), while other people would go so far as to include ants, plants, or rocks. I think both extremes are wrong.
Perhaps more poignantly to you question, what if you ask yourself:
- does your answer change considering humans are also animals?
- regardless of target, what does it say to the character of a person who chooses to be cruel when they don’t have to
Of course this changes greatly if the sufferer(s) survive the ordeal for a significant amount of time beyond, as there may be repercussions, depending on the degree of the effects caused and the capacity (physical, psychological, social, etc) of the sufferer(s).
If you have surgery that involves painful recovery, should the surgeon refuse to perform it? Only if it's elective? Or it's ok because you elect it? What about required surgery on a non-human animal? Is the painful recovery justified by the surgery's necessity [to achieve a human-desired goal]? What if it's necessary to extend the animal's life, or ameliorate other pain?
In the case of TFA the intervention is part of habitat management -- preserving the species in the face of human encroachment, or even just in the face of encroachment that occurred even if no further encroachment is allowed. That seems to me like a reasonable justification for the pain caused in that case, and this is also the case for cats and dogs even though the justification is slightly different there.
Agree. Similar story about elephants, who can wreck havoc on an ecosystem. Culling them is a good practice.