But it also seems strange that Matthew, a presumably literate tax collector, wrote nothing at all before Paul despite being a disciple during the time Jesus was around.
But it also seems strange that Matthew, a presumably literate tax collector, wrote nothing at all before Paul despite being a disciple during the time Jesus was around.
https://en.wikipedia.org/wiki/Authorship_of_the_Pauline_epis...
The arguments made in favour of Paul’s authenticity largely come from internal textual cues - but is that really more persuasive?
I don’t mean to suggest too strongly one side of the Gospel authorship debate over the other, only that these issues mix objective facts with subjective interpretation in a way that makes it very difficult to outsource to scholarly consensus.
The subject of authorship comes up frequently so he has addressed it a few times, but here is a short (under 7 minute) video. It isn't just an assertion, he gives reasons why he makes these claims:
And there’re allusions to apostolic naming in things like Justin Martyr’s first apology, Ch67 (155CE, dating largely from it being co-addressed to Marcus Aurelius):
“ the memoirs of the apostles or the writings of the prophets are read, as long as time permit”
Previously he wrote down ten commandments on stone tablets, and with his power he could easily write the most perfect book in a language everyone could understand that would leave no doubts as to what is required to be saved then ensure it survived forever. There would be no need for later writers on soteriology.