As someone who grew up poor and around dubious morals, nothing about university suggests to me that this is the case. On the other hand, the Confucian classics and perhaps the Ancient Greek works immediately dive into virtue and the likes.

What did I learn from my Japanese history class? To not let power into the hands of zealous military foot soldiers? Who took 大正，昭和，and 武士道 too seriously?

But the problem with the Confucian classics is that how can you be a 君子 when your neighbor sees your silent contempt for them as a reason to push you into the ground and make others feel humiliation when they consider seeing you as a friend. Or when your neighbor asks you for your car and then doesnt give it back. Or when your neighbor sees your success as a slight to them, when you don’t help their son get a job at your place, but they have a good friend who can extort very well, and they practice it often because the world is full of evil according to them. I think if I studied the liberal arts a bit more they dive into such contrived scenarios and how to avoid being ugly, corrupt, and rotten with a low spend rate in tight spaces.

The world isn’t evil though so perhaps the liberal arts dont need to get into these unrealistic cases.