Sure.
> Compassion is a luxury. Self-esteem is a luxury.
No. These are virtues, not luxuries. You don't need a high income to be compassionate or have self-esteem.
Sure.
> Compassion is a luxury. Self-esteem is a luxury.
No. These are virtues, not luxuries. You don't need a high income to be compassionate or have self-esteem.
If it really came down to the famine, I'd ask why isn't this mentality seen in Bangladesh, who also lost around 5% of it's population to famine in the 20th century? They're some of the kindest, most welcoming people I've been around in the face of a poverty that China no longer knows.
So I'm having a hard time believing that TFA isn't completely off on this one, as I'd expect a society that had 2000 years of contact with Buddhism to have absorbed at least a little of the Buddha's teachings on karuna. Especially one whose main school was that of Mahayana and it's ideal of the Bodhisattva.
Japan, post war was desperately poor, but everyone shared what they had. A friend who grew up in rural China in the 60s-70s described very compassionate behavior. Communism is often born of necessity and not political will. Those who cheat and steal are ostracized, if not hunted.
It is during rapid transitions, and it seems during both growth and decline when hoarding and theft become rampant. In steady state, those that remain, work together.
There's a good chance that for the survivors from that era, their parents almost certainly did some extremely evil things to survive.
Please study some history and stop assuming literally everyone is evil. That leads to the very expectations, political apathy, and actions that allow this kind of situation. It's unhelpful.
Go ask anyone from, say, Myanmar (especially Arakan state) what they think of Bangladeshi people. You might find that opinion of "They're some of the kindest, most welcoming people I've been around in the face of a poverty that China no longer knows" to not be so widely held.
Maybe you should ask Bangladeshi's what they think of the Rohingya people. It turns out that Myanmar is not the only country oppressing them and refusing to give them citizenship!
The tendency to want to group an entire race/people with opinions based on hundreds of experiences with them, let alone dozens or a few, is the same tendency in us that spawns racism and prejudice. Your experiences have no influence on the reality of "the goodness of a people".
My comment was responding to the author's argument that compassion only arises when material needs are accounted for, that compassion is some middle class thing. They were arguing that Chinese culture doesn't emphasize it because of their history of war, famine, and poverty. I think that's a horrible misunderstanding of both compassion and Chinese culture, and was merely countering it with an example of a people that have also experienced a famine that had a similar mortality rate who display perfectly normal human levels of compassion and kindness despite that history. I then went on to conclude that the original writer is likely completely off on how they view Chinese culture, that compassion is fundamental to being human and has nothing to do with bourgeois material comfort.
We tend to want to think in binaries -- people are compassionate or not. People are welcoming or not. That's not how reality works though, it's more nuanced. I was in no way arguing that an entire community of people aren't capable of mistreatment of others. Of course they are. But can a people that have experienced a massive amount of trauma and poverty and loss capable of displaying compassion? Of course they are. Because compassion is a fundamental aspect of being human.
It's not about you, it's about others around you. If they do not have a "high income" (or, in other words, materially comfortable life), you cannot expect them to be comfortable enough to be compassionate or have self-esteem. And then, if they don't, but you do, it's an easy recipe for your compassion to be exploited and your self-esteem to be perceived as danger. It's a self-leveling system.
It's not an individual matter, but a social one. Always has been.
And it's not specific to China - I see it in Poland, a relatively "we've been damn poor forty years ago" country as well.
Maybe it's bias because I'm an "exotic" white guy in many areas and not just a random down on their luck average guy from their own region.
I've also been offered generosity by rich people, as well, but, I will generalize, that mainly came after I demonstrated some proof that I didn't actually need their generosity
Everyone who downvoted you are the type to step into another pile of dog shit the moment they finish scraping their shoes. Regressing into spirituality doesn't fix this. High trust paired with opportunity does.
Right back at you, I'm not sure what the deal is lately with some comments insisting on quotes or citations or "proof" of anything. To me, they seem like gambits by paid trolls. I'm just making observations from experience.
Something to ask yourself is where the honest truth is supposed to come from if it's always borrowed from somewhere else. People are free to make up their own minds.
Not a lot of the world is like that today, you'd have to go pretty far out of anything considered tourist-friendly to see conditions similar to Mao-induced famine.
orrrr maybe poor people you've encountered are poor exactly because they are generous in competitive environment - and non-generous became rich and successful
If you are starving, you don’t even have that option. You need to prioritize your survival.
Even historically, quite a few art or music styles came out of poor or disturbed communities before they got commercialized. It is as if upper middle class HN programmers tended to think that creativity or art is only when you do something expensive or take an expensive art class.
> No. These are virtues, not luxuries.
According to your particular ethics. Has it ever occurred to you that the ethics you have isn't universal but is simply an artifact of your culture?
If you can hardly find food or medicine, there is very little room left in your brain for virtues.
This is why religion was developed to help people cope. Society collapses quickly when there is scarcity.
We saw a small glimpse of that in COVID with people hoarding basic toiletries in US and leaving others in need hanging.
I have to daily remind myself that people on here probably haven't had a single liberal arts class (like philosophy or anthropology) because they're stemlords.
> But the virtues exist in every society.
And also not too bright. brother you're literally commenting on your own response to a post about how such a virtue is potentially absent in some society
I'm only speaking from my own experience here. When I've seen stressed out people who are expected to believe in "virtues", they just become more dishonest to hide their bad behavior.
The bell curve of human behavior stays the same no matter what time or place.