This I Believe (1952)
awakin.org
awakin.org
And that's not really politicians fault, they say what electorate expects, and electorate likes to be cheated.
Heinlein was such an odd fellow. Extremely progressive on one hand and extremely regressive on the other, sometimes in the span of a single paragraph.
"Several years ago, when I was ill, Heinlein offered his help, anything he could do, and we had never met; he would phone me to cheer me up and see how I was doing. He wanted to buy me an electric typewriter, God bless him—one of the few true gentlemen in this world. I don't agree with any ideas he puts forth in his writing, but that is neither here nor there. One time when I owed the IRS a lot of money and couldn't raise it, Heinlein loaned the money to me. I think a great deal of him and his wife; I dedicated a book to them in appreciation. Robert Heinlein is a fine-looking man, very impressive and very military in stance; you can tell he has a military background, even to the haircut. He knows I'm a flipped-out freak and still he helped me and my wife when we were in trouble. That is the best in humanity, there; that is who and what I love."
Conservatism runs entirely on the ingroup-outgroup divide - "keep that which works for us", and be a force opposing changes sought by people for whom things are not going so well, for whom change is the logical strategy.
Honest conservatives can see past the blind spot of the divide and don't try to present their strategy as a universal ethical good.
A corollary is that people tend not to be conservatives when they belong to the less well-off ingroup. Suddenly bringing about change becomes more important.
> There must be in-groups whom the law protects but does not bind, alongside out-groups whom the law binds but does not protect.
https://crookedtimber.org/2018/03/21/liberals-against-progre...
Conservativism has nothing to do with "conservatorship". They are not trying to conserve, they are trying to force radical change - sometimes to imaginary past and sometimes toward something completely new. And then violently keep it there regardless of needs of other people.
Conservative voters do not care about freedom, conservative politicians do not care about freedom and and considerable amounts of them are actively opposed to it.
Conservativism is consistently very authoritarian. It is about hierarchies, not freedom.
There’s the “let’s create National Parks to conserve our natural treasures!” conservatism and there’s the “let’s sell our National Parks to the highest bidder so they can drill for oil!” conservatism. It can mean fiscal responsibility and small government, or it can mean crypto scams and surveillance state.
This happens a lot when describing political positions.
They have known political program and agenda. They vote in congress, senate and general election. They write articles, they have tv shows, podcasts and radio shows.
They are consistently pro-Trump, pro-authoritarian, pro-war, anti-abortion, anti-whatever-not-them groups rights. Except big business, they are pro big business.
What is called conservatism in many countries today is totally different from what it was while Heinlein was alive.
you forgot the "pretend that everything works" part
This sounds great until you start arguing over what "works" means, who is making the distinction, and and where their interests are.
Where “works” is defined as “we’re seeing a lot of very obvious problems but we have faith they’ll work themselves out over time without any intervention”, and the opposite is “we’re seeing a lot of very obvious problems and we think a change is necessary”. Note that the thing under debate has problems and it is not obvious to everyone that it “works”. The conservative says “let’s wait and see” and the reformer says “we must change this now”.
2.) Conservatives themselves frequently demand changes to things that work just fine for affected people. They want reform, because the world does not conform their ideological vision to how it should work.
Redefining the context to include a nebulous group of people “with no skin in the game”… Why should we exclude a “conservative” who has no skin in the game from this group, but include a “reformer” who also does not?
Edit: Re-reading… are you saying there’s a third group?
I'm only describing that case (for both reformers and conservatives), yes. Historically, that seems to be the most relevant case, at least if we want to talk in terms of size of human impact.
To put it another way: if the problem (if there is one--see further comments below) can be solved by the people who do have skin in the game working things out among themselves, the labels "reformer" and "conservative" don't even come into play. You just have people who have to find some way of working together, doing it. So the only cases where those labels even arise are the cases where the people who do have skin in the game can't work things out among themselves--or at least that the people looking in from the outside, who don't have skin in the game themselves, think so.
The term "reformer", historically, does have another meaning: people who have some grand idea for how society should be organized, observing that it currently is not organized that way, and treating that as a Problem even if others don't agree that it is. A "conservative" seeing that would just say, look, you can't just impose your own idea of how society should be on everyone else. But historically, "reformers" in such cases have always framed things in terms of there being a Problem that isn't just "society isn't the way I think it should be"--the workers are oppressed, or the rich are getting richer while the poor are getting poorer, or whatever, and using that as an excuse to implement their ideas for the ideal society. Which has never worked out well.
I never said that about conservatives; indeed, I said the opposite.
"Reformers", yes--but I don't think the label is one I just made up. I think what I said is true of most people that call themselves "reformers".
> Whereas for me the words describe what people are trying to do in practice, regardless of political labels.
Since this is exactly how I was defining the labels--by what the people do, not what political party they claim to belong to or support--I am confused about why you think you are doing something different.
> To put it another way: if the problem (if there is one--see further comments below) can be solved by the people who do have skin in the game working things out among themselves, the labels "reformer" and "conservative" don't even come into play. You just have people who have to find some way of working together, doing it.
… where you’ve hand-waved away the debate within the group about whether to do something or not.
I did qualify my statement with the caveat that whether people looking in from the outside, who don't have skin in the game, think there's a problem that the people who do have skin in the game can't resolve among themselves, doesn't always match whether there actually is such a problem (a caveat which I could argue that you have hand-waved away). But I am not saying that all cases are like that.
What I am saying is that, even in the cases that aren't like that, the cases where the people who do have skin in the game really can't resolve a problem by working among themselves, that does not mean that reformers coming in from outside can do any better. I think such outside interventions, through human history, have a very poor track record of working. A quick summary of my point about conservatives and reformers would then be that conservatives recognize this unpleasant truth of human history, whereas reformers don't acknowledge it and are way, way too eager to make such interventions, and end up making things even worse.
No, the conservative says, even if there are problems, that doesn't mean everything is a problem, nor does it mean that you, looking in from the outside, can dictate a solution.
> the reformer says “we must change this now”.
No matter how much has to be burned down to do it. This mentality killed well north of 100 million people in the 20th century.
Conservatism is humility. Progressivism is hubris.
This might be terribly controversial, but I think that even today, even at the highest levels of power, evil is a rare exception, rather than the rule, and we oughta be aware of that.
But also plenty of places are nothing like Heinlein's hometown so this is far from universal.
But the trajectory, of everything it seems, has completely changed. And I have no optimism left.
The world would need to possibly take up arms against its leadership to recover from where it is right now. The problem is, I know the masses are pacifist and reasonable, and it’s the insane few that are either running everything or have all the money. That dreads me, because just as I wouldn’t take up arms, nobody else will either, so who will stop the descent?
Heinlein wrote this in a dark period in history too. The writing of it was resistance against the trajectory of his times. Belief is a choice. Action is a choice. If you don't feel optimism, that's OK to recognize. But then make a choice: to believe something good about your neighbor, to honor something noble about someone you disagree with, and to act as if we each can do better than societal trends seem to indicate.
(And in fact I did hitchhike by myself from Anchorage, Alaska down to Moses Lake, Washington in my youth…)
That essay believing in townsfolk was written while lynchings were still happening and schools were segregated and land deeds prohibited sale to blacks and Jews. Levittowns and the federal highway system were actively indulging and encouraging white flight. But, yeah, anyone will feed you.
Nowadays our children endure “active shooter” drills and sometimes die at the hands of active shooters. Parents are charged with neglect for letting children go to the store unaccompanied. Stand-your-ground laws defend shooting someone through a locked door, or in a parking lot. Vote canvassers have been shot at for turning onto the wrong driveway. Salt of the earth, those townsfolk.
The price of housing continues to rise mainly because those already there prevent building for those who would come. San Francisco is 1/2 the density of New York. It’s expensive because Palo Alto looks like Levittown and not, say, Queens. That was decided by those same sweet townsfolk.
Maybe Heinlein’s essay was inspirational in the McCarthy Era. In the present day, when Republicans root for deporting citizens elected to congress, it’s a transparent fantasy. Take every sentence as false, and it’s a useful guide to the world that we sadly actually live in.
A murderer might enjoy killing, but will only be able to do so for a short time before being caught and imprisoned (or better, executed). But few people have ever been jailed or hurt for exercising charity and kindness on others. It's not that humans are normally or mostly good (we're very clearly not), but that living as such tends towards better and longer lives.
So in that sense I also believe, for the most part, that those around me are more willing to help than to hurt. Sadly those with the most influence on our lives don't represent a random sampling of "most people".
Few paragraphs are taken out to smooth it out.
However, the second awakin.org version is also missing a piece of text:
"I believe in Rodger Young. You and I are free today because of endless unnamed heroes from Valley Forge to the Yalu River. I believe in—I am proud to belong to—the United States. Despite shortcomings—from lynchings, to bad faith in high places—our nation has had the most decent and kindly internal practices and foreign policies to be found anywhere in history."
I had to google Rodger Young: https://en.wikipedia.org/wiki/Rodger_Young
In dark hours I remind myself that humanity must be at least 50.1% good and 49.9% bad. Otherwise we would never have come so far.
One that stuck with me from the NPR series is "I believe in BBQ"
Give it a try!
I have yet to see one that isn't in it for personal gain without regard for the voters.
For the rest of the text, agree completely.
The guy was an incurable optimist.
There’s a non zero chance we create AGI, it catches up on the latest news, and genuinely believes the solution to save Earth is to subjugate humanity to some degree to prevent humanity from nuking itself.
Of course super low chance, but the AI bubble has somehow started right around when 3 major wars popped up, globalism/immigration problems peaking, and the post-WW2 world order crumbling all within 3-5 years.
> I believe that almost all politicians are honest ... there are hundreds of politicians, low paid or not paid at all, doing their level best without thanks or glory to make our system work. If this were not true we would never have gotten past the 13 colonies.
I just cannot believe this is even remotely true any more. We seem to have descended into widespread corruption and hypocrisy since his time and that rot is apparent at the very top of the political ladder and seems to inhere downwards. Can’t see how it is going to improve now that it’s been legitimised and the political process completely gutted.
And even Trump's corruption is not the problem. If that were his only sin the US would be fine.
Our political disfunction is caused not by personal failings (although those abound) but by genuine disagreement on which direction the US should take.