An overused example: Fascism has at times lead to incredible economic growth, creating wealth that did measurable good in most citizen's lives (by ending terrible depressions). But there was more that came along with that, which mostly wasn't cutting into the country's wealth (maybe it squanders some human capital, but so does 30% unemployment, which the Nazis completely reversed in around 5 years). Despite the positive implications of fascism on "wealth", there's a lot that the Nazis did that most would be inclined to call bad.
On the other hand, Scandanavian socialist democracy may not be optimal for wealth creation, but it has a lot of benefits that help people lead enjoyable lives that are free from the risk of various kinds of terrible suffering (eg. homelessness).
There are no universal goods, but when pushed, very few people are actually willing to eschew all goods except wealth. And if you are, what's so special about wealth that makes it a good you're willing to quasi-universalize?
But I did say long term - long term the Nazi "wealth" turned to ash. For that matter the nordic social experiment cannot be said to have succeeded yet. Really, none of this has been around long enough to make any final conclusions about anything.
Anyway. Instead of "wealth" you might want to read "social wealth" - the ability of a society to provide good jobs, education, social mobility, health care, long term satisfaction, security of state and person, those kinds things.
Mercedes is still doing quite well, actually. Germany is the exporting powerhouse of Europe.
But just to be clear, you would be ok with the whole holocaust thing if Germany now had the GDP (or whatever metric you want to use for "social wealth") of the US as a result?
I think you meant Volkswagen Group, created in 1937 by the Nazis and backed by Hitler to create the Type 1 (a.k.a Beetle).
Today, Volkswagen owns Audi, Lamborghini, Bentley, Bugatti, Porsche, Ducati, Seat, Skoda, and has a majority of shares in Suzuki.
Mercedes is small fry compared do VG.
To tell someone that their beliefs are wrong simply because of where they originated is rather arrogant. You have no idea the OP's background and how deeply they have questioned their own beliefs. It is perfectly fine to disagree with this opinion. However, you must argue against the actual opinion, dismissing it due to where or how it is taught provides nothing to the discussion.
P.S. - Sorry everyone for feeding the trolls.
I simply argued to the parent post that is there is no such thing as universal morals, and our morals, ideals, goals are all framed around an end we want to achieve. And that end, whatever is, can be arbitrarily defined... so morals therefore are also arbitrarily defined. Believing in universal morals is stating that your morals are better than others because you believe in it. It's just like nationalism. You'll believe your country is better because you were born in it, just as you might believe your morals are better than others (universal) simply because you've been indoctrinated by them.
Just as your school isn't necessarily right when indoctrinating you with morals, your country's founding fathers may not be right either. It might have been right for the purposes of the country, but you really do have to see things from other perspectives.
I hope people reading this also take note of the subtle name calling oillio just committed (calling me a troll). If life were that simple we could just dismiss every opposing viewpoint as a troll, just as in minesweeper marking everything a flag... but it doesn't work that way.
Constitutional democracy is not a denial that people have different morals - it's based on that fact.
Naturally, if society was a crude free-for-all, we'd have things that resemble Somalia, or the Mexican drug cartels, or North Korea (along with things like The United States). In these examples of political structures, we have the most powerful taking control of whatever they can take control of. Then they hold it there with whatever means they can for as long as they can.
Democracy is like this but all the people say "hey, let's try giving everyone the same amount of power so we can normalize this game called life and control this experiment for longer-term goals."
Basically I'm saying that power supersedes even democracy oh the moral pyramid. There is one level even beyond democracy and here you'll find it in the company of authoritarianism, communism, etc. Power is at the top level of this pyramid. It is based on survival of the fittest. Power is the only universal moral because it is a fundamental law of nature. Democracy is not a fundamental law of nature. It is a construct of a specific subgroup of humans. It was conceived and designed to achieve a specific goal. And because there is a goal, and all goals are different, it is a subjective end. Therefore democracy is arbitrary and subjective—not a universal moral.
As much as you'd like to believe in inalienable rights, if I have a gun to your head, you can bet I can alienate your "natural" rights. Yes, you'll always have the choice of death or obedience, but once you're dead, you're irrelevant. But if you have a bigger gun, then I can no longer "alienate" your rights! You can "alienate" mine! That's power. Democracy is abstracted into laws which are ultimately enforced with power (guns, police... head) Because of this, democracy is not fundamental. It is human-designed construct and therefore it is not a universal thing.
Another way to think of it is like this: we have a 10 x 10 grid and we have 100 people. Democracy assigns each person a square. Power lets people take whatever squares they can defend. The end result of these two philosophies will look different, but democracy was specifically designed to artificially treat each person as equal so we can achieve the end goal of giving people a chance to succeed. Supposedly this will help society be better off, but this goal is still an arbitrary goal (though most people would agree on this) and democracy is just the means. The natural outcome is to give spaces to those who can defend it. If you can't defend the space, you don't deserve to own it. Democracy is human manipulation of this system to try to achieve better results.
I will fully disclose that I am a firm supporter of democracy (because of the way it normalizes society), but I want to make it clear that it's because it's the best method so far, not because it's inherently right.
Incidentally, why would you think that a universal moral ideal would be something that happens by itself? Isn't it abundantly clear that humans never fulfil any of their ideals?
> Incidentally, why would you think that a universal moral ideal would be something that happens by itself? Isn't it abundantly clear that humans never fulfil any of their ideals?
Legal equality isn't an ideal. It's not something we strive for because we already have it. A universal moral has to be something that happens automatically because otherwise (like democracy) it can only happen with human intervention. And if it requires human intervention, it is no longer universal. It is an artificial construct of man. And like all things men create, it's subjective and designed to serve the specific goals of its creator. A system like a free-for-all survival of the fittest is universal because it was not created by man to serve a purpose—it just is. Therefore it is universal because everything in the universe abides by it, whereas democracy is only abided by those who subscribe to it voluntarily.
Freedom is not free. Democracy is not free and it requires upkeep. Basically those who have power have used it to provide equal power to those under its jurisdiction. But it is made possible by the more universal law of power, and without the benevolent power holders we wouldn't have a free equal (under the law) society in the West.
And no I don't believe democracy is fundamentally "right", I believe it is the safest option we currently have because the people who want to be in control are often dangerous. How dangerous they can be is dependent on how much power they have. Show me anywhere in the history of the world where not having the right to criticize the government turned out well in the long term.