Accelerated C++ was also mentioned and I just love this book. It brought me back to C++ after years of being away: http://www.acceleratedcpp.com/
126 karma · joined August 18, 2009
Accelerated C++ was also mentioned and I just love this book. It brought me back to C++ after years of being away: http://www.acceleratedcpp.com/
One more thing. I don't know about the ethnic or age breakdown, but right now French and American unemployment percentages are same. The difference is the French unemployed have healthcare and other social programs, so they're better off, in many instances, than Americans.
Also, an American friend of mine who lives in France tells me that, because of French social programs, unemployment is not as scary or devastating there as it is in the states.
On the other hand, I have a French friend who lives in the States and enjoys the American sense of innovation and competitive spirit which he feels is lacking in France.
You're right, standard of living is hard to be objective about. One common measure is the Human Development Index. The US does pretty well in this compared to the rest of the world, but not compared to our more socialist sisters in Europe like France. I think one of the reasons for America's HDI lagging behind European countries is our lack of universal health care, but that's another topic.
Locally produced food is the most obvious, practical thing to buy because it is fresher an tastes better which should be compelling enough on it's own.
I'm not saying don't trade, I just think we should think about what we're buying a bit more. As Fugazi said, "Never mind what they're selling, it's what you're buying!" Heh.
I think the real solution (to corporate and government overreach) is to consume less, buy local, invest local, use community banks, etc (and also, to think about who we vote for, for a change). I think Lessig's ideals would be better served if he focused on the small but growing movement around these things. But, alas, as Lawyer, he's part of the system in many ways and, as such, a bit of a top-down problem solver.
http://www.theonion.com/content/news_briefs/supreme_court_al...
This is, maybe, a non-sequitur, but for the sake of intellectual correctness, I believe the Cultural Revolution, at least, was anti-intellectual. Mao closed down schools, burned books, and put teachers and intellectuals into re-education camps until they were ready to join work groups where they toiled in factories and fields. Mao's greatest intellectual rival, Deng Xiaoping, was held under house arrest for years. Mao promoted hard work and nationalism, not intellectualism.
If you're hoping for a completely free market, that's like wishing for the second coming of Christ. I think a pragmatic mix of free and social markets makes more sense.
I blame the recession on a more-free market, not a purely free market. The banking industry needs more regulation.
Finally, there are many reasons for our healthcare mess and government is but a small part. For example, A big reason healthcare in America is employer-based is, back in the 50's, auto, steel, and other huge companies were afraid of union power and government meddling, so they said "we'll take care of the health of our employees." They opted for a more-free market (not purely obviously) approach.
America's free-market healthcare system is extremely inefficient. We pay roughly twice that of the UK (as percentage of GDP) and all the indicators (life expectancy, infant mortality, etc), are roughly the same.
In the last two years, in the face of the stock market crash, Social Security has remained solvent and stable. If it had been privatized, as Bush wanted, it not only would have made wealthy bankers more wealthy (redistribution of wealth upwards, which tends to happen in free markets) by infusing the stock markets with billions, but it would have sent Social Security into the gutter with the rest of the pensions and 401Ks.
In fact, lack of regulation in the markets, aka more free, lead to the great recession and the 10% unemployment that we find ourselves in.
I could go on about the inefficiencies of the free market, and there are equally many cases where purely social programs also fail. In the end, the middle path -- a mix of free makets and socialism, a mix of laissez faire and regulation -- works best.
Usually when someone reads a Hitchens article, they know what to expect. He definitely has a bias. He is a hawk, a bit of a neo-con, and an infamous hater of the Clintons. He is also known for his zealous atheism (heh) and enormous ego. I don't often agree with Hitchens, but I generally enjoy his work and appreciate his surly intellectualism and penchant for turning over rocks to reveal the dirt. His pieces are usually opinionated but factual.
I'm not looking to do battle here. In fact, I thought I was being humorous and polite. Moreover, I'm happy to see that the polar bear situation is not as dire as I thought. I've adjusted the thermostat in my apartment accordingly.
With respect to the polar bears, I searched around and found many articles which state that the population in the 60's had been diminished because of hunting and that, currently, the plurality of polar bear populations are in decline because of climate change. The one article I found that supports your argument was from Fox News (no bias there ;-)).
Money and prestige? Really? I wasn't aware climate science was the path to fame and wealth. Do you only trust the poor and obscure?
My instinct tells me that we're destroying the planet. The effect of global warming is hard to see, but it's not hard to imagine given all of the other messes we've made.
At the very least, more of the world is now aware of the importance of free speech and the lengths to which communist party of China will go to control it.
Finally I reject the notion that there doesn't seem to be any other way. I have much more faith in human innovation than that. I firmly believe that there is a market for green technologies, that, when fully developed, will create jobs, boost economies, and improve our global environment.
The idea that investing in alternative energy and the like will cost jobs or even lives is total bunk. If we can create a market around things we don't need (like gourmet potato chips) then we can create a market around things we do need, like clean air and water.
Maybe pulling things down is "comparable" to stealing, but it's not the same. And the extent to which external resources were part of his work is not irrelevant. There's tons of gray area here that's being glossed over.
Zed (and other posters) seem to have a view of the issue that lacks nuance. "He abandon us, he must be a dick." I'm not sure know why "dick" is the only name Zed et al have for _why. Besides the fact that the word is grating and low, it is bad form and, frankly, a little immature to use insults like that, especially when you don't know the whole story. The HN community both eulogized and demonized _why too quickly. Maybe it makes sense that hackers only think in binary terms and pass such stark judgment.
Look, I'm disappointed that _why is gone. There have been good points made on this forum about people who depended on the mailing lists, etc. And we can speculate ad-nauseam the causes for his disappearance. Personally, I thought his work was touching. As I discussed earlier, I also view him as an artist, with motivations that I think are very different from those of a typical hacker or engineer. But because we don't know the whole story, any judgment is based on speculation. And so I must give _why the benefit of the doubt here (and, clearly, defend him a little).
It's wrong to judge _why as Zed and others have, 'nuff said.
I also think Zed saying he hopes Jonathan is ok is a bit of a platitude. I'm sure Zed DOES hope _why is fine, but it rings hollow in the context of the whole essay. Plus, who doesn't hope _why is ok. His biggest detractors aren't monsters wishing him ill.
I have to say that you confuse being an artist with being 'artsy', which is a mistake. I'm artsy, but I'm no artist. Not a single artist I know would describe themselves as simply artsy. Much of my opinion on what it is to be an artist, however, comes from the Henry Miller essay I referenced earlier. I suggest reading it. It's in a volume called "Matters of the Heart".
I believe an artist has the right to destroy his own work unless he's sold it or given it away. I'm not of the opinion that publishing work on-line is the same as giving it away, and I'm certainly not of the opinion that _why taking his stuff down is the same as breaking into a place to steal and destroy things. There's a very big difference between what _why did and your Caravaggio example. _why did nothing illegal, for instance.
In a way, _why reminds me of the French New Wave film-makers. They believed in the "film-maker as auteur" and wanted complete control over their work. From reading these forums, it sounds like most of _why's code was recovered, which is fortunate, and I'm not aware of anything missing that others collaborated on. I don't think he collaborated much with others if at all, but I don't really know. I do acknowledge that, even with works created solely by _why, there's a certain collaboration osmosis that occurs just by having it on the internet with so many users/readers/extenders/whathaveyous, but in my eyes that falls short of giving it away.
To me, _why considered his programs and their source code art equal to (more important than?) his drawings, music, poems, and stories. It was all his art. I'm extremely sad at the loss of so much of his amazing work.
It reminds me of an essay by Henry Miller called "Creative Death" which may help explain _why to those of us who can't understand the state of mind and the motivation of an artist like _why. Here are some excerpts, which run to the end of this post:
For the artist in man is the undying symbol of the union between his warring selves. Live has to be given meaning because of the obvious fact that it has no meaning. Something has to be created, as a healing and goading intervention, between life and death…
The process is a long and devious one. It is all a conquest of fear…
His war with reality is a reflection of the war within himself…
The ideas which germinate in the artist are unique and must be lived out. He is the sign of Fate itself, the very symbol of destiny. For when, by living out his dream logic, he fulfills himself through the destruction of his own ego, he is incarnating for humanity the drama of individual life which, to be tasted and experienced, must embrace dissolution…
It is what Nietzche described as the fusion in one being of two divergent streams–the Apollonian dreamer type and the ecstatic Dionysian…