1,197 karma · joined December 5, 2018
I'm actually teaching a course in Cryptography right now that touches blockchain a bit. And I asked this question with a practical purpose to know if there are any warnings I should give my students about practical implications of the technology.
> elaborate on what specifically?
> plenty of academics talking about blockchain = bad
Elaborate of what is "bad" specifically, and suggest any specific trustworthy academics who made any statements like that.
I'm still not sure how I feel about this change. One can see it as activism, but at the same time it's still done with respect to users and I tend to trust the maintainers here to be reasonable.
Couldn't one do the same thing to make users get jpegs when they try to save a wepb? How bad would it be?
And let's admit even though Rust compilation speed could use some improvement, it's not terrible.
Can you back this up? I'm not a programming language expert, so if there's some common knowledge you're referring to, I'm not aware of it.
> most people on this earth are not as privileged
There's very little "privilege" you need to compile Rust. In my spare time, I develop mainly in Haskell on my ThinkPad X270 and it goes just fine. Building libraries takes time, yes, but you need to do it just once. And while it's building you can think with a piece of paper more — also privilege in a way.
Rust offers a better trade-off between compilation time and other parameters, than C++.
Yes, they could have made their comment more accessible and mentioned the encoding (but I think then the problem may have sounded less "natural", since you'd have Turing machines mentioned). But you also could have noticed you're building a strawman argument, and instead just asked how does one encode Reals. Heuristics: if other person's argument sounds too absurd, there's a chance you're misunderstanding something.
I only skimmed the linked article very quickly, it seems to actually construct special shapes which that make it incomputable, not the encoding they chose.
Your example is fun, I'm not against it. What I'm trying to say is that there's different ways to be geometric for an incomputable problem.
Comparing two infinite streams produced by Turing machines is almost the definition of halting problem.
This is an immediate red flag for me. It means that even if Medium is fine now, it's going to get populated by these types soon.
I don't remember the details now, but the proof wasn't too complicated, they gave it to us as an exercise.
Being disrespectful to people who disagree with you, and at the same time unable to produce any sensible argument only harms the cause you're fighting for.
> how a lion cannot be taught to understand an ox's life
Limited intelligence is the defining factor here, not background. Think about it. Humans can understand lions quite well, and we understand what's good for them, what makes them happy. And we do it without having to run around savanna biting zebras!
And yes, Jews and Muslims can have a very good idea about each others life, struggles and priorities—it's just a matter of education.
> globalist companies like Microsoft are by nature required to properly represent all of the people
I could argue with this and would probably enjoy it another time. Now let's remember the context we are in. We were talking about whether D&I are good for company's performance, not about any moral obligations you may think the company has.
> People have a right to be different, and a natural tendency to be biassed towards their own individual and cultural perspectives
We also have a natural tendency to fall for logical fallacies. But somehow we managed to identify those and find ways to fight them, not worship them. Nothing stops you from fighting the cultural bias you have (maybe not completely, but just enough to get it off the way of your work duties) in the same way—later go home, take off your employee hat and be different, biased, whatever.
There's a ton of different sources of bias. Look at lesswrong.com. What (other than politics) makes minority bias more significant than the other? And why it can't be fought with ordinary means and working on yourself?
You don't need to be the same thing as the object of your study to study it. Just like you can study Geology without being a rock, you can study what a minority group wants/needs/buys without belonging to it. Nothing in principle prohibits that.
This is far-fetched and based mostly on ideology rather than evidence, not much different from a Soviet socialist explaining why planned economies are essential to the country's success (100 years ago it didn't sounds as absurd as now). It's your right to believe this sort of things, I don't deny you this, but don't insist that this is an objective truth that every reasonable person should believe in. As it goes with this kind of questionable ideas, it should be ok to choose not to believe in them, as I think the parent comment does.
And I agree with the parent comment's view here. Whatever advantage the woke-culture companies may have is easily explained by their increased visibility among woke audience, not by some deep insights. It's just a marketing trick, just like putting AI/Blockchain on your ad increases your visibility among some of tech enthusiasts.
> What's next?
Slippery slope is a fallacy.
> white nationalist groups are growing in numbers […] prior US president, and public celebrities are also regularly publicly expressing race based hate
How does any of this back up the impossibility of blindness to race? (Remember that most of the world is outside of US.)
There's so much bullshit in this. Universities are not allowed to advertise positions as "women only", but at the same time they are required to reach certain percentage of female "representation" by law.
There's no single person on earth who can shut down Mastodon, so Mastodon dies only if this decision is made massively by many people (or if development stops, but then still nothing will stop the server I run on raspberry pi in my bedroom). Twitter otoh can be shut down by one person for a whole multitude of reasons without any concern for the opinion of users.