4,208 karma · joined July 25, 2021
It's funny how often functional programming languages lead the way, but imperative languages end up with the credit.
MAUI is supposed to be a wrapper around native widgets. The fact that they had to use Avalonia under the covers to get it to work on Linux seems to defeat the point. (Avalonia is a complete UI toolkit, like Qt or Flutter, that owns the entire stack from XAML to pixels.)
System: "Contributing to Open-Source Should be Required, Like Jury Duty"
https://learn.microsoft.com/en-us/dotnet/fsharp/tutorials/ty...
But how does the compiler evaluate `pickType True` at compile time? Does the typechecker contain an interpreter for (some subset of) the language? It seems potentially circular for a compiler to invoke functions defined in the code that it's compiling.
Are there any programming languages that use vertical arrows? Do they appear on one line or two?
So if only 1/30 of the star’s mass was converted to energy, the quote would be correct (and possibly even an understatement).
It's funny how functional programming is slowly becoming the best practice for modern code (pure functions, no side-effects), yet functional programming languages are still considered fringe tech for some reason.
If you want a language where const is the default and mutable is a keyword, try F# for starters. I switched and never looked back.
Well, I'm already confused. The domain is complex numbers where the real part is >= 0? I think it would be helpful to make that clear from the get-go. When I see "Cartesian grid", I think R^2, not C.
Source: Am a parent of a G&T student and I see the intensity with which parents push their kids into the program.
The actual question is whether smart people should receive a disproportionate amount of a finite resource, like education. This imbalance creates a potential runaway effect in which one group grows ever more successful at the expense of other groups.
This is true but doesn't answer the fundamental question of whether meritocracy results in a fair, healthy society. I think this is a nuanced issue with reasonable arguments on both sides, but the author simply assumes the answer is yes without actually addressing the question.