> capitalism was never reviewed or updated according to new science
about anthropology, sociology, and economics?
If taking a human-science view, then one interesting take on
capitalism is that it isn't a thing at all. It's the absence of a
thing. It's a positive freedom. There can be no "science" of
capitalism.
It allows the direction of excess human psychological energy. It is
the absence of regulation of anti-social criminal behaviours, by
creating an allowable "grey area" between moral and wicked behaviours
- what so many business people like to call "amoral". But that same
energy is innovative, creative - the destruction of what is old and
weak is part of any finite-sized system. The need to destroy, dominate
and exploit is strong in a significant percent of the population. Any
decent study of criminology is continuous with "business".
William James, in The Moral Equivalent of War [0] suggested that we
coped with this in the past by having every few generations of males
kill each other in wars - and of course implied that it's mainly a
gendered issue. During frontier times, as the European settlers
conquered America and other lands, there was ample "space" for
exploitation as that energy was directed against "nature" (and the
indigenous folks who were considered part of "nature" as opposed to
"civilisation"). Now we've run out of space. The only target left for
that energy is each other.
Social-"ism" etc are projects to try controlling that nature by
reducing "individualism" (and insecurity-based consumerism is an
obvious first target). It's major fault is that the anti-social
criminals tend be want to be the ones doing the controlling - just
wearing the mask of civility and preaching the primacy of "the group".
If we cannot change human nature we must find a new outlet for that
energy. Space exploration as a new frontier always looked good, but in
reality it's something we are unlikely to achieve before
self-destructing the technological civilisation needed to support it.
That leaves little else but a kind of cultural revolution. The
pharmaceutically catalysed version of that in the 1960s is worth
studying to see where and why it went wrong. See Huxley.
Any realistic systematic change would need to address this "problem"
of the individual ego, creating some new focus that is the "moral
equivalent" of war.
[0] http://public-library.uk/ebooks/65/5.pdf