4,544 karma · joined August 2, 2012
I think it was true, on some level, at the time the bust of Nefertiti was taken in the 1920s. Supposedly, the Germans nominally followed some sort of legal process for removing the artifact -- though perhaps with less-than-full transparency.
Perhaps there are other reasons to claim that Egyptian artifacts were 'stolen.' But I'm trying to have a conversation about what those might be since the subject is not as obvious to me as others seem to think it is.
Regarding the Bust of Nefertiti, I guess it's debatable whether 100 years ago qualifies as "quite recently," but I suppose it does seem like yesterday when one is thinking about ancient Egypt! In any case, the analysis certainly may differ depending on the artifact. If the the date of the looting makes a difference I think that only supports the general thrust of my argument.
The stronger version: how is it the case that Egypt, or Egyptians, today "own" something that has been in the British museum far longer than any of them have been alive? Even if the artifacts were wrongfully taken in the first instance, does that automatically mean that the only right thing to do is to return them, even after centuries? Are the myriad other interests that have accumulated in the interim simply not matter? How long domes something have to remain in Britain for it to meaningfully become part of British heritage as well as Egyptian? Should we also be working to return artifacts looted by the ancient Egyptians to their own ancestral homes, even though the looting occurred thousands of years ago when they were the dominant power? Perhaps they should give back everything south of the First Cataract to the Nubians. (Hopefully it's clear that this is a reductio not a policy proposal!)
That's not to say I think it's categorically acceptable for powerful nations to take historical artifacts. But I don't think this has really anything to do with "stealing" in the usual sense. if anything, that rhetoric just obscures the issues here that might truly be worth thinking about.
So why would I use a case?
Your mileage may vary, though, if you have kids, are a woman (fewer/shallower pockets), etc.
How?
Yes, there are multiple classes of nonprofit, not all of which are tax deductible. But it is also true that holding yourself out to the public as a "nonprofit" has the potential to mislead because it may imply to potential donors that contributions would be tax deductible. That is why responsible (or at least well advised) nonprofits disclose which they are, because claiming you're a "nonprofit" in marketing materials, without further explanation, can mislead potential donors.
“This allows you to mold soft plastics (which you can buy from the company, also called Saltgator, or a hobby shop or fishing-lure supplier) and mold a piece up to 250mL (8.4 oz) in volume in about 15 minutes.”
It's only not a thing because, in the U.S., it's redundant. In other jurisdictions, it might be a thing, because there are places where a claim can be both defamatory and true.
Perhaps other EV drivers can chime in but, if anything, I think I use my friction brakes less at highway speeds where, in general, you're not really supposed to do a lot of braking. I'd say, overall and regardless of speed, my friction brakes are really used only to bring the car to a complete stop or for emergency braking to avoid a potential accident.