There are more people who are not me than who are me. Therefore I am more likely to have been born not me than to have been born me.
130 karma · joined November 15, 2015
FAFE E9B3 5843 C7C8 3523 3013 8881 9421 2B4F F174
[ my public key: https://keybase.io/phs; my proof: https://keybase.io/phs/sigs/VqqTe7aNSmwR1RzI09iDvoHVcM-9-51nCpmzhYeUU_c ]
There are more people who are not me than who are me. Therefore I am more likely to have been born not me than to have been born me.
Not here: https://freenode.net/project
Seemingly not here?: https://imperialfamily.com/
Merely linking to freenode.net under "technology" is less than convincing.
The 7 * 11 * 13 = 1001 development in particular appears just after example 4.4 and is then generalized to arbitrary bases by theorem 4.3. For example to divide by five in octal, do the alternating sum trick on digits grouped in pairs, because 5 divides 8^2+1.
Though it quickly stops being useful for manual checks, Fermat's Little Theorem is a fun gizmo. It says for any prime `p` (say, 17) and base `a` not divisible by it (10), we have that `a^(p-1) % p == 1`. Put another way, so long as we meet the criteria (prime, doesn't divide base), we can form a divisibility test by summing blocks of `p-1` (16) digits and testing the result, just like the `3` case.
Further, since `p-1` is even we can take the square root of both sides (`a^((p-1)/2) % p == +/-1`) and use either the sum or alternating sum tricks with blocks half that size, depending on the sign of the final `1`.
Just to know what to skip
On the other hand outing someone this way is shitty. It is what a coward does.
> it has a Diogenic quality
Diogenes had the hutzpah to call people on their crap when he was alive. To me, his purported opinion of his burial was not meant to lash out, but to show us the reality of death.
Is the lemur notably different?
Desiring LUKS basically rules out image-based distribution, so to find a compatible installer this [0] page was useful. I opted for straight Debian (bullseye). This amounts to a script wrapping debootstrap that adds in the local firmware and kernel patches. I was required to use a sufficiently fast and large microSD card (16 GB+). As reported on [1] and in the dedicated thread [2] there are a few small issues:
* firefox does indeed crash in the way described, though I expect this will resolve itself after an upstream update
* The brightness up/down keys do not work, though they do in the base image
* I've encountered issues with the wifi getting wedged after resuming from sleep.
Still, on the whole it seems snappier than the base image, and the track pad latencies issues I noticed there don't seem to manifest here.
[0]: https://wiki.pine64.org/index.php/Pinebook_Pro_Software_Rele... [1]: https://wiki.pine64.org/index.php/Pinebook_Pro_Debian_Instal... [2]: https://forum.pine64.org/showthread.php?tid=8487
edit: formatting.
In short, I am a computationalist[1]: consciousness is a pattern that may appear in physical processes. I expect it can be translated into different physical processes. I think the definitional boundary separating conscious processes from other processes is subjective, even if there are common landmarks we generally agree are on one side or the other.
That seems all well and good. However I am not a hard materialist[2]: I do not believe that physicalism addresses the hard problem of consciousness[3]. I like to note this by the absence of timelessness in my experience: the present moment seems to be distinguished from the perceived past and future only because I am experiencing it. Contrast this to a physical description or model of myself and my surroundings that seems sound without reference to a specific "present" moment. To see that such a model does not contain a "now", think about simulating it: you would need to choose a moment on the timeline to start, to insert a "now". Physical models don't seem to capture the notion of "present moment". Attempts to shoe-horn it in (with e.g. consciousness particles or what have you) seem simultaneously untestable and offensive to Occam's razor.
Subjective experience then seems to be unaccounted for. I am content saying it is not found in any model of physical processes, only in the physical processes themselves. Notice I am no longer talking about consciousness: the computation and brain state is still susceptible to description. Only the subjective experience, whose toe we can catch with the present moment, escapes.
Odd as it might sound, I find it tempting to say that the subjective experience is not personal. It seems incommunicable, but what I mean is that there is no aspect of myself in it: that's all over in the computation (incidentally I am reminded of one of the objections to "Cogito, ergo sum"[4].)
At this point, the idea of "Atman"[5] is starting to look pretty good (thank you those who found the Adviata link, I would not have.) However, besides Prof. Grim's touch on the topic I know nothing about it (haw). My impression of Atman is that it is ineffable, primitive and pervasive. It does not have a location because it is not a thing: it is an aspect of reality.
And now we arrive at panpsychism, or at least what I thought panpsychism is. Subjective experience, but not the computational content that gives rise to the more visible parts of consciousness, is a fundamental aspect of reality. Rocks have subjective experience. Rocks are not conscious, unless they include physical processes we choose to recognize as consciousness. A rock's subjective experience is a lot like your subjective experience of the IR spectrum, assuming that you are like me and have no qualia affected by it.
[0]: https://www.thegreatcourses.com/courses/mind-body-philosophy... [1]: https://en.wikipedia.org/wiki/Computational_theory_of_mind [2]: https://en.wikipedia.org/wiki/Materialism [3]: https://en.wikipedia.org/wiki/Hard_problem_of_consciousness [4]: https://en.wikipedia.org/wiki/Cogito,_ergo_sum#Use_of_%22I%2... [5]: https://en.wikipedia.org/wiki/Advaita_Vedanta
You are phs, a wizard living in the kingdom of Larion. You have a staff and a
spellbook. You finish your long journey and finally arrive at the ruin you've
been looking for. You look around and see that it's not much different than
when you left it. A few more skeletons here and there, but nothing to write
home about
> "Hey skeletons, what's up?"
They all start talking at once.
"What do you want? We're dead! What do you want with us? We're just bones!"
"We're not really dead, we're just asleep".
> "Uh-huh. And that's just ketchup."
The skeletons start laughing and they don't stop until you leave. You never did
find out who was behind this place, but you can only assume that whoever is,
he or she doesn't like you
That is _just awesome_My hardest remaining FAAMG property to kick is Youtube, followed by maps.
The interesting part of the threat model for smart locks are cases where a physical attacker is _not_ present.
[0]: https://github.com/cc65/cc65 [1]: https://hub.docker.com/r/philhsmith/cc65/
Unlike rsync, ZFS always knows what's changed since the last snapshot, so there's no directory scanning.
Unlike inotify, there is (seemingly) no(?) risk of dropped events, which I've experienced with tools like watchman. My ZFS solution still needs prompting event to start the snapshot, but it no longer needs to be told _what_ changed.
Critically the sync flows in one direction. This is a deal breaker for applications that need to communicate file changes back out to the host, but that hasn't been an issue in my use cases.
Unlike NFS, it also means we must (and can) relax the strong consistency model, and so using the filesystem is not so latency bound. This becomes important if the virtual machine is not running locally..
Particularly, the process of abandoning it forced me into a clearer view of my personal value system. That in turn has made me a better person: it is hard to have integrity if one doesn't understand what they believe.