408 karma · joined August 1, 2008
ff6600
Anscombe wiki has:
For years, I would spend time, in cafés, for example, staring at objects saying to myself: "I see a packet. But what do I really see? How can I say that I see here anything more than a yellow expanse?"
I think that stuff is a dead end. We should solve problems we have, not question all traditions simultaneously for no particular reason.
By the way, I do think there are good philosophers, who made useful progress, but they are largely neglected. e.g. xenophanes, godwin, burke, feynman. (neglected as philosophers)
I don't know about that:
http://www.uweb.ucsb.edu/~luke_manning/tractatus/tractatus-j...
1 The world is everything that is the case. * 1.1 The world is the totality of facts, not of things. 1.11 The world is determined by the facts, and by these being all the facts. 1.12 For the totality of facts determines both what is the case, and also all that is not the case. 1.13 The facts in logical space are the world. 1.2 The world divides into facts. 1.21 Any one can either be the case or not be the case, and everything else remain the same.
Later jsomers says philosophy was bad but has reformed.
So on the one hand he defends old philosophy. And on the other he claims philosophy was bad, but is OK now because it has reformed. These defenses are incompatible.
"The simplest flaw in PG’s account is its scope: it implicates most philosophers up to the present"
That's what he's trying to argue with, and that is PG's claim (not that all philosophy is worthless). But then he simply concedes at the end, like he forgot his own thesis.
Meanwhile, fails to distance himself from Wittgenstein, and responds to pg's claim that philosophers argue semantics by defending it! (BTW Popper is one of the philosopher who does not argue semantics.)