8,310 karma · joined October 16, 2008
> [...] and why heterogeneous platforms are important
This prompts me to wonder vaguely whether there's any untapped juice in fuzzing approaches that might be relevant here. As in, how much of the platform (including configuration and heuristics, and so on) could be fuzzed as program input?
When you say "understand", I want to say "with what?" The mind you're borrowing?
Sport qua job has a different feel than sport qua sport, as a sibling commenter illuminated.
I do find it a bit surprising, myself.
I put that in category #1, which isn't exactly cheating because it doesn't buy you an advantage. Cheating at school or at work is an interesting example. Perhaps by the time cyclists are considering motorizing it's just like... a job? And you have to win to eat?
It really boggles my mind that there are people who are capable enough to be in the competition and still decide to cheat in order to win. Not because it’s immoral or dishonourable or anything like that, but just because it’s so fucking lame.
It looked broken, and I assumed it was broken, so I gave up. It took me a long time to get the concept of window managers, but eventually I understood and realized that I had actually gotten X working that time years ago. Gosh.
> Though the current study cannot determine if the participant's psychosocial experiences altered their brain mitochondria or if innate or acquired mitochondrial states contributed to those experiences, other studies suggest that the relationship between mitochondria and mood works both ways.
It seems as though they've established a "link" between subjective experience and objective biology, but still consider these two separate things in a causal relationship. For some reason that seems wonky to me, and it makes more sense to think of mood and biology as the same thing viewed from the subjective and objective perspective, respectively. In that sense there is no relationship, as there isn't independence, and then there's no weird/hard question of subjective/objective causality.
It seems to me as though this "why to live" must transcend one's own life in order to have this effect. From this perspective, your epidemic of meaning might reflect a consensus world-view which is overly individualized.
They certainly do. And I don't think we can make meaningful comparisons between individuals in terms of their problems, how they struggle or suffer, etc. For me personally, I don't assume to have it any worse than anyone else, and I always assume that others have deep challenges that I won't ever know about.
> Is anyone truly normal or neurotypical?
Again, these concepts become strained when applied to individuals. It's like the family who has 1.5 children: they don't exist. These are ever-changing labels that we make use of within an extremely nebulous social process. I try to apply them only in well-defined contexts and then throw up my hands in the general case.
> Why do some people's problems get the validation of the medical system and others don't?
I have no idea; in my mind this question is trying to peer closely into the nebula.
(The HN guidelines discourage complaints about these sorts of "tangential annoyances", by the way: https://news.ycombinator.com/newsguidelines.html)
> But neither reading nor lurking are ever passive acts.
These acts are indeed passive, relative to the active counterpart of writing or speaking. A basic academic move is to reframe a concept in a more abstract, generalized, and artificial context, within which you can argue pretty much anything. The more insane and counterintuitive the argument sounds, the more stylish and impactful it's perceived to be. "Understudied" means that no-one has yet marketed this particular flavour combination of intellectual schlock.
They're not actually talking about your lurking practices.
The notion of "without stimulus" seems related to the use of "silence" in what Cage is saying here. Personally I would say that it's not that there's no such thing as silence, just that it's relative, and in this case "without stimulus" is relative to the audience's (reasonable) expectation at a concert hall.
There seems to be a tendency with the discourse around consciousness to slip into vague philosophizing and thus run into the hard problem. I feel like if it doesn't make sense to think of it that way then don't think of it that way.