343 karma · joined July 7, 2022
so, it's not really well-defined to ask whether or not a coffee shop "should" be taking sides, it will take one in all situations. it is a (slightly) more tractable question to ask "how should a coffee shop take a side?" Given how difficult this question is to answer still, I like to answer it with, "doing good is generally aligned with the long-term profit-motive."
this is also why boycotts are actually useful! though collective action, you can align the profit-motive with "good" clearly. this makes it easier for a coffee shop to move in-line.
After re-reading double brain fart.
I misread the comment as complaining about DaisyUI. I then responded as if they were complaining about DaisyUI but ALSO accidentally used "Tailwind" in my comment.
I accidentally mixed up Tailwind and DaisyUI in my brain. The commenter above me is talking about Tailwind and my "Previous Comment" is responding by talking about DaisyUI but accidentally also using the word Tailwind.
For previous versions of DaisyUI my main complaint was that it looked childish. V5 fixed this. I misread the parent comment as if they were talking about this same issue. My bad.
Previous comment:
I'm not sure when you most recently used Tailwind, but V5 is a big improvement on V4. 4 definitely looked somewhat childish. 5 corrected most/all of this.
Not legal advice, etc.
a rock is, a typewriter is, a computer is, a human is. all on some varying levels. TFA takes it as a given that "no thinking" happens. I take it as a given that thinking happens unless we prove it cannot be happening.
https://www.thornewolf.com/its-not-intelligent/
once again, both sides of this argument are making equally valid/invalid baseless claims that are all unfalsifiable. it is completely impossible to determine who is "metaphysically" correct. we can only judge outcomes
One of my main gripes with AI doomerism is that it is downstream of being pascal's mugged into being a doomer
In this same way, the rationalist knowledge seeking strategies are not "mind-shattering" but simply reasonable. It presents a set of rules to follow to be more effective in the world around you.
The parts of rationalism that stretch past the half page of notes mainly concern all the downstream conclusions that pop up from this reasonable set of epistemological rules.
I did find some rationalists too far down their "epistemological rabbit hole" to successfully unwind in one or two conversations but nevertheless many clever people. I still need some time to make post-rats out of them, though.
Affirming that it was a positive experience. I'm glad to have attended.
yes.
> To reduce a system to its inputs and outputs is fine if those are all that matter in a given context
we argue that this indeed is all that matters
> but in doing so you may fail to understand its internal mechanics
the internal mechanics are what we call "conscious" it is the grouping of internal mechanics into one unified concept, but we don't care exactly what they are.
> Those matter if you're trying to really understand the system, no?
since we cannot directly observe consciousness, we are forced to concede that we will never really "understand" it outside of observing its effects.
In the same way that a mechanical turk human and a robot can "play chess", a human and an LLM are "conscious". That is, consciousness is the ability to play chess, by some mechanism. The exact mechanism is irrelevant for the purposes of yes/no conscious.
We now enter a discussion on how much these two consciousnesses differ.
There are a lot of failure modes still but what I want is a very large cookbook showing what known-good workflows are. Since this is just so directly downstream of (limited) training data it might be that I am just prompting in a ever so slightly bad way.
Unless is was absolutely critical the server have as small as a footprint as humanly possible and it was absolutely guaranteed there would never need to be included in the future of course. However, that first constraint is the main one.
I am willing to accept arguments that are not appeals to nature / human exceptionalism.
I am even willing to accept a complete uncertainty over the whole situation since it is difficult to analyze. The silliest position, though, is a gnostic "no reasoning here" position.